...Japan was first published in 1932 and used in U.S. college classrooms into the 1980s. In it, he described the Tokugawa period (1603-1868) as an era of oppressive “feudal” rule. In this view, hierarchical divisions between samurai, peasant, artisan, and merchant were strictly maintained. Sansom described a system in which swaggering samurai used their swords to cut down commoners. Miserable peasants barely eked out a living, and urban merchants were scorned as unethical profiteers. According to Sansom, change was loathed. The government kept the rest of the world out, denying “themselves all the gifts which the West then had to offer.” This move, said Sansom, “arrested the cultural development of Japan” (Sansom 1932, 455, 457). Scholars today largely dismiss this view. Yet it remains pervasive. Films and manga comics glorify samurai bravado. But they ignore much else about the period. Thus, even the well-informed often are surprised when they read more recent histories of the period. Such newer works describe the political system as a rational “integral bureaucracy.” This system was “not merely a samurai institution.” Rather, it depended on non-elite “commercial agents and activities” (Totman 1981, p. 133). Newer histories call the era “a time of extraordinary social growth and change. In terms of population and production, urbanization and commercialization, and societal sophistication and elaboration, the century was one of unparalleled development.” ...
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...Course: Date: Christianity in the Tokugawa Period Teather, Rhiannon A. The Palme of Christian Fortitude: Japan’s martyrs in seventeenth-century records. Bristol University. 6.3 (2014): n.p. Web. 3 April 2016.Teather highlights key reasons that informed Tokugawa’s persecution of Kirishtans (Roman Catholic Christians) during his reign. The article goes further to show the wrong reception that western Christian missionaries were received with described as cold and filled with intimidation. Munson, kabuki. The opening, closing and re-opening of Japan? Japanese foreign relation before during and after the Takugawa Shonjugate (1600-1868). Rondolph-Macon college. (2013): n.p. Web. 3 April 2016. Kibuki discusses the state of Christianity in Japan after Portuguese missionary’s arrival. It explains Japans understanding of missionaries and the adoption of a “closed country” ideology by Takugawa’s leadership. Sadler, Leon. Takugawa Ieyasu Shogun: “The old Badger.” makers of history. 5.5 (1977): 723-760. Web. 3 April 2016. Sadler highlights Tokugawa’s leadership perspectives before the arrival of missionaries, during their arrival and later discusses the measures that he took to prevent the spread of Christianity. Sadler further addresses Takugawa’s stature as a military figure and outlines the reasons that led him to accept persecution as a mode of punishment for Kirishitans and rebels. Reischauer, Ochoa. “A cautious view of Tokugawa.” Hail Japanese history. 11(1977): 11-12...
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...The two actors that was responsible for the major achievements of the Meiji Restoration were Hisamitsu of Satsuma domain and Kido Takayoshi of Choshu domain. The two were both daimyos, the great lords ofthe Shogun. In order to overthrow Tokugawa Shogunate, Hisamitsu and Takayoshi joined together to form an alliance because they wanted to Emperor Komei to be in charge. The reason behind all this was because they believed that Komei was able to deal with foreign threats. They did not want to suffer like China did after the Opium Wars, therefore they felt like it was important to have a strong Emperor to defend them from foreign threats, especially the Western imperial power. However, due to the fact that the Emperor died so early, his son took over the throne....
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...Reminiscent of 1600 historical fiction books, Shōgun begins a few months before the Battle of Sekigahara. A Dutch ship come ashore an island and they’re not really sure where they are. The interesting thing about this book is that you see two perspectives and the characters are completely different: an English captain of a Dutch ship John “あんじん”(Pilot) Blackthorn and the rising daimyo, Toranaga Yoshi. An exciting scene happened eight chapters into the book. Another daimyo from another part of the country wants to speak with Blackthorne and sends someone to Toranaga palace to request him. On their way to meet the daimyo, there’s a storm while they’re still four or five hours away from shore. The sailors, first of which is a Portuguese pilot...
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...1. Absolute Monarch-form of government where the monarch (usually a king or queen) has absolute power; monarch has unrestricted political power over the sovereign state and it’s people; usually born into power 2. Age of Reason-18th century movement that followed after the mysticism, religion, and superstition of the Middle Ages 3. Agrarian-cultivated land; person who advocates a redistribution of landed property, especially as part of a social movement 4. Akbar The Great (Mughal India)-Mughal emperor from 1556-death; extended power over most of India Continent; united Muslim and Hindu peoples with his policy of religious cooperation 5. Atheists-person who lacks the belief in the existence in God’s or a God 6. Batavia, Indonesia-Fort established in 1619 as headquarters of Dutch East India Company operations in Indonesia; today the city of Jakarta. 7. Calvin, John-1509-1564. French theologian. Developed the Christian theology known as Calvinism - believed in predestination and a strict sense of morality. Attracted Protestant followers with his teachings. 8. Cash Crop-readily salable crop that is grown and gathered for the market (vegetables, cotton, tobacco) 9. Circumnavigation- travel all the way around the Earth 10. Colonization-physical process whereby the colonizer takes over another place, putting its own government in charge and either moving its own people into the place or bringing in indentured outsiders to gain control of the people...
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...Tokugawa Ieyasu, the man responsible for the longest shongunate in Japan’s history, the Tokugawa shongunate. A man with such an accomplishment would only be talked from generation to generation as an example of a leader that drastically change Japans’ traditions and history. Ieyasu was one of three founders of the unified Japan, along side his former, Lord Oda Nobuga and Toyotomi Hideyoshi. Ieyasu achieved what most of his previous allies did not, a military regime so powerful and capable of uplifting Japan’s national spirit and traditions after the civil unrest and constant wars that once flew over this country. There is no doubt that Tokugawa’s regime was responsible for social change in Japanese society towards a medieval ruling. Junnosuke...
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...Tokugawa Religion The period between 1603 and 1868 presented one of the most remarkable eras of the Japanese history. This period is referred to as Tokugawa Japan. The era is mostly characterized with the widespread peace that spurned a period of two and a half centuries as well as heightened technological and economic growth. The period is also known for its strong political formation as well as a cultural domination that was supported by various factors. One of the elements that provided a strong support for the period was the religious structure practiced by the communities during the era. It is important to note that religion is also an important consideration when looking at the elements that resulted in Tokugawa. The prominent religious beliefs...
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...How Alternate Attendance Brought the Rise and Fall of the Tokugawa Period The turn of the seventeenth century ushered in a new era in Japanese history when the emperor of Japan appointed Tokugawa Iesyasu to shogun. To ensure that his family would retain this power, Tokugawa implemented measures to prevent the overthrow of his shogunate. One of these measures was sankin kotai, or alternate attendance, which assisted in perpetuating his family’s power for two-hundred fifty years. This system would also contribute to the demise of Tokugawa dominance as well as preparing Japan for the future. The system of alternate attendance required the daimyo from each han to journey to Edo to meet with the shogun every two years. Tokugawa initiated this system to keep an eye on the daimyos and keep them from planning and preparing for an overthrow of his power. To ensure that the daimyos would come to Edo, he commanded that the wives and kids of each daimyo must reside in Edo. Tokugawa used his power to control when each daimyo would have to arrive in Edo to make sure that two of them would not meet up on the way. The daimyo’s procession to Edo was a very elaborate affair with hundreds of samurai and personal attendants accompanying him to flaunt his wealth. These grand processions would show that the daimyo have great respect for Tokugawa and they would commonly bring gifts such as horses or swords. The alternate attendance system also established Edo as the political center of Japan...
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...“A War Set To Win” I believe it takes a refined and experienced leader to tell a great speech. In this scene, a shinobi (Ninja) from the village hidden in the sands shows many characteristics that I personally believe make him a great leader. His speech in the scene was given among the shinobi alliance, which is all the ninja in the world who want to save the world against the Akatsuki. The speech takes place before the war is about to set off against the leaders of the Akatsuki leaders, Obito Uchiha and Kabuto Yakaushi. It may not seem like it’s such a war, but the two enemies have the power to summon any ninja that has died. The reason the enemies have brought up the war is to acquire the last tailed beast which is Naruto. Naruto’s power is very important because he contains the nine tails Chakara, which has the ability to destroy the world or put all shinobi under an evil spell called the infinite Tsukuyomi. Gaara plans through his speech to motivate the shinobi alliance to protect his friend Naruto from being killed like he once was by the enemies. Gaara feels the same pain as Naruto does because Gaara also had a tailed beast inside of him (which was the one tailed raccoon.) The only reason Gaara has not died was because Naruto Saved him by using a forbidden technique to restore all the life back into him. Gaara views Naruto as the hero who saved him and will do anything to save him. I believe the speech couldn’t have been as great if it was told by another character....
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...Japan went through a period of national isolation from the outside world (the “sakoku” period) during the late 1600s. The Tokugawa rulers wanted cultural particularism and they could achieve this by having no contacts abroad, so that Japan could engage in introspection. During the Tokugawa period, knowledge of other countries was rather restricted, but toward the end of this period there were few Japanese who speculated where Japan stood in relation to the West. The general population, however, was ignorant to the significance of other better nations existing and expressed little interest concerning the West. Hirata Atsutane, for example, thought he was certain of Japan’s superiority because of the fact that the sun first shines on Japan each...
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...Question: What steps did Japan take to reform its system of feudalism to a more modern form of government? The 18th through 19th century was truly an imperialistic era orchestrated by military superiority by the West. In the interest of avoiding battles they undoubtedly would have lost, East Asian nations signed lopsided treaties that benefited the West. Not only did the treaties open East Asian ports for trade, a demand the West insisted on, but in some cases they included land cessions to the West. The Japanese, having witnessed the demise of the once great Qing Dynasty, were determined to avoid the same destructive folly in their homeland. Japan embarked on a thorough introspection and restructuring that resulted in a modern form of government. Japan was in a new era and they would soon become East Asia’s greatest power. The Shogunate unintentionally sparked the beginning of the restoration period in Japan when he reversed the nation’s long standing sakoku—closed door policy. Many of the samurai and nobles thought the Shogun was showing weakness when he conceded to America’s demands and signed an unequal treaty favoring the West. The first step towards reform began when Japanese troops seized the Imperial Palace and convinced the young Emperor that the Shogun must be overthrown in order to usher in a new imperial era of leadership in Japan. This led to the Boshin War which was a civil war led by imperial forces to uproot the Shogun and his supporters. The Shogun submitted...
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...and assassination, and open combat in certain situations. Their covert methods of waging war contrasted the ninja with the samurai, who observed strict rules about honor and combat. The shinobi proper, a specially trained group of spies and mercenaries, appeared in the Sengoku or "warring states" period, in the 15th century, but antecedents may have existed in the 14th century, and possibly even in the 12th century (Heian or early Kamakuraera). In the unrest of the Sengoku period (15th–17th centuries), mercenaries and spies for hire became active in the Iga Province and the adjacent area around the village of Kōga, and it is from their ninja clans that much of our knowledge of the ninja is drawn. Following the unification of Japan under the Tokugawa shogunate (17th century), the ninja faded into obscurity. A number of shinobi manuals, often centered around Chinese military philosophy, were written in the 17th and 18th centuries, most notably theBansenshukai (1676). By the time of the Meiji Restoration (1868), the tradition of the shinobi had become a topic of popular imagination and mystery in Japan. Ninja figured prominently in folklore and legend, and as a result it is often difficult to separate historical fact from myth. Some legendary abilities purported to be in the province of ninja training include invisibility, walking on water, and control over the natural elements. As a consequence, their perception in western popular culture in the 20th century is often based more on...
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...refused to bow, the samurai was legally entitled to chop off the recalcitrant person's head. Samurai answered only to the daimyo for whom they worked. The daimyo, in turn, answered only to the shogun. There were about 260 daimyo by the end of the feudal era. Each daimyo controlled a broad area of land, and had an army of samurai. The Farmers / Peasants: Just below the samurai on the social ladder were the farmers or peasants. According to Confucian ideals, farmers were superior to artisans and merchants because they produced the food that all the other classes depended upon. Although technically they were considered an honored class, the farmers lived under a crushing tax burden for much of the feudal era. During the reign of the third Tokugawa shogun, Iemitsu, farmers were not allowed to eat any of the rice they grew. They had to hand it all over to their daimyo, and then wait for him to give some back as charity. The Artisans: Although artisans produced many beautiful and necessary goods, such as clothes, cooking utensils, and woodblock prints, they were considered less important than the farmers. Even skilled...
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...Ambroos Rentmeester Wolvenstraat, Amsterdam 1016EE May 4, 1899 Emperor Meiji Yubinbango 100-8111 Tokyo Chiyado, Chiyado 1-1v Dear Great Emperor Meiji, I am a humble Dutch trader that has heard of the concerns that bringing Japan out of isolation has brought forth. This letter is written on behalf of many other Dutch traders who completely support your most wise decision to open up the gates of Japan. Coming out of isolation has helped strengthen both our economies and relationship. Despite the benefits that opening trade has led to many benefits for both the Dutch and Japanese, we are aware of the doubt that rests among your people. As a country, we completely support your choice and hope that the uncertainty part of your people hold will not prevent, but further our countries trade. Because of our trade in the Edo Period, we gained considerable wealth exporting beautiful Japanese products, such as silk, porcelain and cotton, as well as providing bits of knowledge for Japan and outside nations. However that wealth never went past a certain point because of the restricted laws, and as a result many of the Japanese products we received came through China. During the mid Edo period both our countries suffered a huge loss due to the crash of the Dutch East India Company. Independent Dutch traders were also unapproved by the bakufu, which worsened the situation. As the only foreign company Japan traded with, your limited link to the outside world decreased substantially...
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...How did the Tokugawa Period contribute to the economical and political success of Modern Japan? Introduction: Important aspects of the Tokugawa period led to the development of Early Modern Japan. The Tokugawa Shogunate’s evolving economic and political structure became the foundation for the political economy of the rapid modernisation of Japan, which was to follow after. Tokugawa Leyasu, the great Shogun This period between 1603 (when Tokugawa Leyasu became the great “Shogun” of the Tokugawa Shogunate) and 1867 (when Tokugawa Yoshinobu formally returned political authority to the emperor) is also called the Edo Period. Edo is the former name for what is now Tokyo. This period was named after Edo castle, where the emperor lived, and was also the headquarters of the feudal government at the time. This period in Japan’s history has also been interpreted in contrary ways- once dismissed as the “Feudal dark age” it is now looked upon as the “ Golden Age of Peace and Prosperity”, before the arrival of Western imperialism changed Japan’s place in the world forever. For centuries before and after the Tokugawa Shogunate, the Emperor reigned powerless in Kyoto, while military men really ran the country. Edo Castle today [ 1 ] Edo Castle today [ 1 ] Edo Castle today, Chiyoda, Tokyo , Japan Edo Castle today, Chiyoda, Tokyo , Japan Edo Castle c. 1638 What was the structure of the “Four class system” introduced in the Tokugawa Period? The Tokugawa Shogunate...
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