Free Essay

Veil Piercing

In:

Submitted By bangwayo
Words 1536
Pages 7
in this essay one is required to discuss whether section 163 (4) of the Companies Act, No 71 of 2008 codified the common law approach in piercing the corporate veil i.e. to what extent did the 2008 Act brought some certainty regarding to the grounds in which the courts will disregard the juristic existence of a company. To achieve this I’m going to first explore the position of common law in this field of law.
As a point of departure, the company is equal in law to a natural person. This is one of the cornerstones of South African company law, and has been since 1897 handed down in the Salomon case namely that a company is a legal entity distinct from its shareholders. It allows a company to perform juristic acts in its own name, as well as to sue and to be sued. Further, members and directors enjoy protection against personal liability. The corporate veil is a fundamental aspect of a company law and is a protective stratagem for those who exist behind it .
Although this fundamental rule has a considerable influence in company law, it cannot be absolute and, as such, according to the case of Lock harts ltd v Excalibur Holdings ltd it can be saved for certain exceptions (where the courts may disregard the separate legal personality of the company)
Herron CJ in Commissioner of Land Tax v Theosophical Foundation described lifting of the corporate veil as an ‘esoteric’ label, stating further that authorities in which the veil of incorporation has been lifted have not been of such consistency that any principle can be adduced. This was also affirmed by Hope and Meagher JJA in the case of Briggs v James Hardie . One can therefore say that, because veil piercing is an exception to the rule of separate legal personality and not the rule itself, it is probably rationale to say that a court must be careful to permit veil piercing only in egregious cases and not whenever it considers it just to do so .
It is important to note than when the courts pierce the corporate veil, they would be doing so only to determine the rights, liabilities and obligations of the parties in the instance before it and, for all other purposes, the company’s separate existence and personality remains unaffected .
Trite law that the disregarding of the separate personality of the company is not to be done casually, as stated in Cape Pacific Ltd “It is undoubtedly a salutary principle that our courts should not lightly disregard a company’s separate personality, but should strive to give effect to and uphold it”
In the 1980 case, Lategan v Boyes the court gave a judicial affirmation of the veil piercing doctrine and said that there is no doubt that our courts would brush aside the veil of corporate identity time and again where fraudulent use is made of the fiction of legal personality . In addition to this the case of Amlin said that fraud, dishonesty or improper conduct could provide grounds for piercing the corporate veil. The court went further to say that veil could also be lifted where there is a façade i.e. where the company is a mere façade concealing the true state of affairs
In Clarkson Co v Zhelka the court ruled out that if a company is formed for the express purpose of doing a wrongful or unlawful act, or, if when formed, those in control expressly direct a wrongful thing to be done, the individuals as well as the company are responsible to those to whom liability is legally owed.
The case of Robinson v Randfontein illustrates that abuse of legal personality by directors to circumvent their fiduciary duties for personal aggrandisement can as well be a further instance of piercing the corporate veil.
More to the above, piercing can be accepted where the personality of the company is being used to avoid contractual obligations this was enunciated in the case of Gilford Motor Company .
Deciphering when the courts will and will not pierce the corporate veil seems to be the most confused issue surrounding the doctrine, mostly because there seems to be very little consistency in the application of this doctrine by the Courts.
In Lategan v Boyes , Loux J stated that fraud is the essential requirement for piercing the corporate veil and that a fraud committed by the company need always be present before the courts can pierce the veil. This was jettisoned in Botha v van Niekerk , where Flemming J stated that the statement in Lategan regarding fraud was incorrect. Flemming J formulated a test for veil piercing which was somewhat wider than the categorisation approach. The court held that there could be personal liability if it could be proved that the applicant had suffered an unconscionable injustice
More so the Cape Pacific case Smallberg J rejected the notion in Botha v Van Niekerk . The former case discarded by holding that the unconscionable injustice test is too rigid and that the needy of more flexible approach is necessary, under which the facts of each case ultimately determines the outcome .
In Hulse-Reutter & Others v Godde it was argued that the courts should pierce the veil in instances of improper or fraudulent conduct. The court departed from the Cape Pacific case without expressly stating so, and seemed to have reintroduced the requirement of unfair advantage into the test in determining whether or not to pierce the veil. Cape Pacific expressly avoided holding that there must always be an unfair advantage before the court can pierce the veil, as this requirement was regarded as being too rigid. This was, however, laid down as a requirement in Botha v van Niekerk. It is therefore very straining to conciliate Cape Pacific and Hulse-Reutter.
It is apparent from the above that although the courts have increasingly tried to define the approaches as to when the veil can be pierced, one of the intrinsic flaws to the veil piercing doctrine is that there is no clear standard as to when the courts will pierce the corporate veil. It is noteworthy, in this regard, that the veil piercing doctrine is highly fact specific. The successes of some cases over others vary only in degree and not in kind . Thus, this area of law can be regarded as being unpredictable, random and ambiguous. This is evident in Gilford Motors and Die Dros cases. In the Die Dros case, the court would not uphold the restraint of trade based on a lack of evidence, whilst the court in Gilford Motors did.
Furthermore, inconsistency of courts on the availability of other remedies readily available rather than piercing is somewhat a transparent illustration again on how unprecedented and unpredictable of this realm of law. In Cape Pacific , Smalberg JA stated in obiter that “I see no reason why piercing of the corporate veil should necessarily be precluded if another remedy exists” whereas Amlin case is however, of the view that the courts can only pierce the veil when there are no other remedies available to the plaintiff simply because “opening the curtains” is rather a drastic remedy .
I now turn to consider whether the 2008 Companies Act s163 (4) cured the concerns raised regarding the circumstances in which the court will pierce the veil under common law.
Section 163(4) (2008), (hereinafter referred to as “section” for the sake of brevity), tries to codify the common law approach with the hope that this will bring certainty to the doctrine which is clearly in a desultory state. However the section doesn’t pre-empt the applicability of the common law.
While the section attempts to solidify the common law it has been argued that it sets a less strict standard compared to Cape Pacific case.
From this section it is clear that certain requirements must be met before the courts used it, one of which is that there must be proof that there was unconscionable abuse of the concept of the company. The underlined term is not defined anyway in the Act and this is probably the most controversial aspect of this section. It is therefore submitted that as this section does not preclude the common law application, the courts are to be guided by the common law cases in construing what constitutes unconscionable abuse. In addition, the controversy has been further exacerbated whereby the courts were given general discretion to exercise the right to pierce where it deems fit to do so. Inasmuch as this discretion is concerned, it is my humble submission to say that one can ask whether justice lies within the hands of judges alone. Clarity is still veiled in obscurity. More to this, the existence of other remedies readily available was not promulgated. For that reason piercing the veil can be deployed without considering other remedies.
It is noteworthy from the above paragraph that the section escalates the unpredictable nature of when will the courts pierce the corporate veil as the courts will still be forced to use the common law.
As a consequence of the aforementioned legislative deficiency, it therefore brings me to the conclusion that the section did not fully salvage this area of law.

Similar Documents

Premium Essay

Piercing the Veil

...personal liability of investors in the event of a calamity. If your firm is representing a plaintiff who has been wronged by a corporation, it is the corporate entity that will be named as the defendant in the lawsuit -- not any of the corporation's principals. Sometimes, however, a pre-lawsuit inquiry of the corporation turns up very little in the way of property to satisfy a judgment, while a similar search performed on the owners turns up plenty of assets. While laws governing corporations do not normally allow you to name the officers, directors or shareholders as parties in a lawsuit, if you suspect there is an ongoing abuse of corporate privileges, you may apply a legal theory known as the "alter ego doctrine" -- or "piercing the corporate veil" -- to reach past the corporation and attach liability to the principals. When to Apply the Alter Ego Doctrine Corporations are recognized by the law as "persons." They have a life of their own, and must be kept separate and apart from the humans who own and run them. To maintain this separateness, and thereby protect their owners from liability, corporations need to follow a variety of formalities. (The list is by no means all-inclusive, but illustrates the most commonly breached formalities.) Corporations must, for example: *Issue stock. *Hold regular shareholder and director meetings as specified in the bylaws (and maintain meeting minutes). *Ensure assets are not comingled with those of the stockholders, officers...

Words: 855 - Pages: 4

Premium Essay

The Development of Piercing Veil in Chinese Corporate

...The Development of Piercing Veil in Chinese Corporate 1. Introduction of “Piercing the Corporate Veil’ The corporate law doctrine of ‘Piercing the Corporate Veil’ is a longstanding feature of the corporate law of shareholder’s capital contribution in which a corporate shareholder or director is held responsible for the liabilities or debts of a corporation in excess of their capital contributions. Corporation law issues this concept between a corporation and its shareholders that protects shareholders from liability for a corporation’s actions because a corporation is legal entity separate from its shareholders. Once shareholders have made their promised capital contributions to the corporation, they have no further financial liability and corporate debts in excess of their investment in the corporation. Creditors seeking payment of debts or tort victims seeking redress generally can reach only the corporation’s assets, not those of its shareholders. However, courts generally ignore this corporate fiction and treat a corporation’s debt as the debt of the corporation’s shareholders. In doing so, courts “pierce the corporate veil.” Once “pierce the corporate veil authorized by court, contracts of a corporation are not debts of its shareholders. Nonetheless, in order to promote justice and to prevent inequity, courts will sometimes ignore the separateness of a corporation and its shareholders by piercing the corporate veil. The primary consequence...

Words: 1833 - Pages: 8

Free Essay

Women Veil

...Muslim Women and the Veil For this critical review analysis paper, I have chosen to do set four of the project. I will begin to analyze and break down the fundamental themes in each of the articles from the sources provided by the professor. My examination of the texts, Islamic and Body Politics by Asma Barlas and Rethinking Muslim Women and the Veil by Katherine Bullock, will be purely academic. Both these articles share similar views of the concept of veiling and portrayal of the female body by opposing the monolithic and secular views given to the veil by the majority of the world. The view given to the veil is simple and is explicitly cited in Rethinking Muslim Women and the Veil, it is that "the popular Western notion that the veil is a symbol of Muslim women's oppression is a constructed image that does not represent the experience of all those who wear it." My stance on the subject of veiling will be in support of: those who wear the Veil (or as I will interchangeably mention it in this paper, "Hjiab" - Arabic term for head scarf) do it so by their own will and not to represent the view of oppression that has been deemed on it, also, to reiterate that the Qur'an or any other Islamic text do not support the views of oppression of women. Through my investigation of the two given articles, I will support my view with the help of three different articles that share the same type of commentary on the issue of Veiling. My inclusion of the article Eastern Veiling, Western Freedom...

Words: 2393 - Pages: 10

Free Essay

Hijab, Niqab, and Burqa

...are some differences to be highlighted. The hijab is a veil that mainly covers the head, but also covers the chest. This veil is worn mostly by women who have reached the age of puberty. The veil is usually worn in public or in the presence of males that are not a part of the immediate family. The hijab represents a sense of modesty and it is said in Islam that the hijab also separates the world from God, thus, a divine accessory. While the above is a metaphorical separation, the hijab also has a physical separation, which is said to separate women from men in the public realm. Other than the hijab representing modesty, it also represents morality and privacy. To go even further a little, some women who wear the hijab see this accessory as a part of their identity, connected to their culture and religious beliefs. The wearing of the hijab for many women is a sign of respect and devotion to God as well as their religious belief system. The burqa, also called chadri, is a dress that covers the entire body and it is predominantly worn by women. In some Islamic beliefs, the burqa is suitable for women when in public, because it is a garment that covers their entire body. Differently than the hijab, where hands and the face can be exposed, the burqa includes the veiling of the face with a piece of cloth that is pierced with holes for a little transparency for the women to see through. The veil covers the entire face and this rectangular piece that...

Words: 641 - Pages: 3

Free Essay

Subcultures and the Meaning of Style

...The Hijab Republic “The meaning of subculture is always in dispute, and style is the area in which the opposing definitions clash with most dramatic force” (Hebdige, 1979: 3). Throughout this essay I would draw and analyse the Hijab republic subculture. Further referencing on the theories of; Semiology by Gillian Rose (2001), The Meaning of Style by Dick Hebdige (1979), and Dress and Globalization by Margaret Maynard (2004). The purpose of this essay is to further dissect the Hijab republic as a subculture, the reasons behind it and semiotically decode their dress as intentional communication. In order to do this, I will firstly, conduct a semiotic analysis to an image, thereafter apply Hepdige’s theories on subculture lastly, I will further discuss and apply Maynard’s theory on the relationship between style and communication. Mieke Bal and Norman Bryson (1991:174) cited in (Rose 2001) explains that human culture is made up of signs, each of which stands for something other than itself. This statement makes you want to understand and make sense of those signs. Observing Yuna in figure01 who wears the hijab along western trends as a form of self-expression and her Islamic identity. Yuna’s iconic and idexcical sign is the head-scarf (hijab) as it is a performative agent through which the sense of common sociality is being achieved by practicing a dress code that is a visible identity maker, and that sends a message to outsiders...

Words: 1228 - Pages: 5

Free Essay

Veil

...A veil is an article of clothing or cloth hanging that is intended to cover some part of the head or face, or an object of some significance. It is especially associated with women and sacred objects. One view is that as a religious item, it is intended to show honor to an object or space. The actual sociocultural, psychological, and sociosexual functions of veils have not been studied extensively but most likely include the maintenance of social distance and the communication of social status and cultural identity.[1][2] In Islamic society, various forms of the veil have been adopted from the Arab culture in which Islam arose The first recorded instance of veiling for women is recorded in an Assyrian legal text from the 13th century BC, which restricted its use to noble women and forbade prostitutes and common women from adopting it.[citation needed] The Mycenaean Greek term a-pu-ko-wo-ko meaning "craftsman of horse veil" written in Linear B syllabic script is also attested since ca. 1300 BC.[3][4] In ancient Greek the word for veil was "καλύπτρα" (kaluptra, Ionic Greek "καλύπτρη" - kaluptrē, from the verb "καλύπτω" - kaluptō, "I cover"[5]) and is first attested in the works of Homer.[6][7] Classical Greek and Hellenistic statues sometimes depict Greek women with both their head and face covered by a veil. Caroline Galt and Lloyd Llewellyn-Jones have both argued from such representations and literary references that it was commonplace for women (at least those of higher...

Words: 3504 - Pages: 15

Free Essay

Islamic Dress Codes

...by Arifa Akbar and Jerome Taylor and is a text about the problems that occur when you're "wearing your religion on your sleeves". The headline itself already tells us what the text is all about. It's clearly noticeable that this text is about Islam and Muslim women who wear their headscarves, veils, hijab etc. In the first part of the text we get a short but very clear and accurate summary of the problems and issues of having to wear a veil or any other Islamic dress that is supposed to cover your face, hair etc. Not to mention the questions being raised by the abolitionists. Rahmanara Chowdhury who is a 29 year old woman tells us her story and experiences with the hijab. Rahmanara's sisters and herself were already from a young age taught about hijab. Unlike her sisters she began to understand the spiritual reason behind the veil much more as she grew up. She was the first one in the family who had made the decision to wear a veil, and yet she was accepted by everyone. She thought she would have problems while interacting with people or doing group work in university, but it quite the opposite happened; she discovered that it was much easier to interact with people while wearing the veil. She would get a couple of stares every now and then, but it never bothered her. Text 1 is a short story about the former British minister and his experience with Islamic dresses. At first he found it very strange to talk "face-to-face" with a person you can't actually see, except their eyes...

Words: 808 - Pages: 4

Premium Essay

Eng102

...social classes exist and suffering in her country. In the “the Complete Persepolis”, Strapi mentions a lot of kind of freedom such as religion, gender, education or political. In my point of view, she makes a good point that the gender and religion problem which is the big problem in society. At the beginning, in the first chapter “The Veil”, Strapi mentions about gender problem by sharing her story about the veil and school. The girls have to wear the veil at school but she does not know the reason. The veil and school become segregated by gender. She said that “we found ourselves veiled and separate from our friend” (Satrapi, 4). They must be separate in different classes if they do not wear the veils. It is kind of discrimination with students. The students are lack of freedom to do in school. They have to follow the rules that women have to cover their head and men cover arm. It is strict and makes student cannot comfortable in school. It is just a small thing about gender discrimination about outlook. This has a lot of effects to her family that Marjane’s mother gets assaulted for not wearing a veil, and at a demonstration against the veil, Marjane sees women getting beaten up. It is not fair for women especially in the modern family like Marjane’s family. Another problem in gender discrimination is the...

Words: 826 - Pages: 4

Free Essay

Behind Muslim Veiling

...should cast their outer garment over their persons (whom abroad): That is most convenient, that they should be known (as such) a not molested.” Verse 24:31 states, “And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms.” But writes sociologist Ashraf Zahedi, of University of California, Berkeley Beatrice Bain Research Group, “These citations emphasize on modesty and covering neck and bosom. There is no reference to covering the female hair or to the head veil.” Women believe in Allah so much they stick with the belief of the veiling as part of their normal everyday lifestyle. They want people out in society to see them for their mind and personalities not for their beauty. “The veil has become a clichéd symbol for the west perceives as Muslim oppression, tyranny and zealotry all of which have little to do with the real reason why Muslim women veil” says Jennifer Heath, editor of the 2008 book “The Veil.” The Islamic veil can refer to a...

Words: 952 - Pages: 4

Free Essay

Etic and Emic Perspective

...meanings as the insider understands it” (p.27). In her book chapter entitled The Veil in Their Minds and on Our Heads: Veiling Practices and Muslim Women, Hoodfar (1997) examines misconceptions and stereotypes surrounding this practice. From an emic perspective, Muslim women face unwarranted scrutiny over their choices from people who often have no understanding of the many reasons why women wear the veil. The reasons for wearing the veil may differ from individual to individual and from culture to culture (Hoodfar, 1997). In any culture, it is typical for motivations to vary in this way. For example, in America, wearing revealing clothing may signify confidence in one’s body for some and insecurity for others. There is rarely a one-size-fits-all explanation for any behavior. Despite this, Hoodfar (1997) notes that Muslim women living in North America and Europe often face harsh criticism over their choice to wear the veil, even though many people do not fully understand the practice, and admit to this when engaging Muslim women in conversation about the practice. Muslim women feel harassed and attacked about their choices no matter what they say, and are sometimes afraid of being viewed as Islamic apologists, even though there are many misconceptions and stereotypes about why Muslim women wear veils (Hoodfar, 1997). Hoodfar (1997) notes that many people equate the veil with oppression and ignorance, and they express concern for the welfare of Muslim...

Words: 681 - Pages: 3

Free Essay

The Many Faces Behind the Veil Engelsk B Essay

...Aflevering 1 Summary of the text “The many faces behind the veil” The text “The many faces behind the wheel” are written by Arifa Akbar and Jerome Taylor. The text concerns about a Muslim woman who wears a veil/hijab. They wear it to break free of society. Rahmanara Chowdhury age 29, is one of these women who wear the veil. Rahmanara lives with a family with seven daugthers. All of Rahmanara’s sisters wear the hijab, but none of them were forced to wear it. Rahmarana didn't wear the hijab until her teenage years. But when she did, her father accepts it, in a very special way. “He just stood there watching me, but he never said anything, he just accepted it there and then.”1 Rahmanara feels comfortable while wearing the hijab, she feels like nobody can stop her. Rahmanara and her sisters respect each other’s choice about wearing the hijab. Rahmanara’s opinion about people, who doesn’t wear the hijab is liberal. She does this for her God and not for people. An outline: In the following text I have to give an outline of the various attitudes to wearing the veil in three texts. The first text “I want to unveil my views on an important issue” brings out that Jack Straw interviews a Muslim lady who wears a Niqab. She covers all of her face in clothes, except the eyes. Jack isn’t comfortable with interviewing these women, because he can’t talk to her “face to face”. But Jack does respects muslims choices on wearing Niqabs and other headwearings. Since they don’t break any...

Words: 742 - Pages: 3

Premium Essay

Veiling: The Oppression Of Women In The Muslim World

...burqa, and lastly, various arguments that revolve around the justification of why the burqa should be worn. The burqa is a loose garment that essentially covers the entire body from head to toe with a mesh across the eyes that usually distorts the vision to some extent for those who wear it. According to Muslim scholars, the Quran states that “both female and male ought to maintain modest dress” and this entails covering any vital parts of the body that may be deemed as provocative especially for women. Indeed, it is only plausible to believe or think that the burqa takes away a woman’s ability to individually express herself because they are held to higher standards to dress modestly, which is mainly reflected through the full body veil that is enforced upon them and not males. As with many other religious scriptures, the idea of what is considered as appropriate dressing is opened to numerous interpretations that are shaped by various influences of culture in different nations, and though it can be conceded that the burqa does represent a form of patriarchal control to some extent, it can also be insisted that the burqa isn’t a representation of a woman’s submission to a man for all who wear it. This is to say that there are many variations and interpretations in which some may feel oppressed by wearing the burqa, and some others may not. In many places particularly the Western world, many have the stereotypical belief that Muslim women are prisoners of their own body...

Words: 1188 - Pages: 5

Free Essay

Art and History

...A History of Human Art and Body Painting If the impulse to create art is a defining sign of humanity, the body may well have been the first canvas. Alongside paintings on cave walls visited by early people over 30,000 years ago, we find handprints, ochre deposits, and ornaments. And because the dead were often buried with valuable possessions and provisions for the afterlife, ancient burials reveal that people have been tattooing, piercing, painting, and shaping their bodies for millennia. All of the major forms of body art known today appear in the ancient world, and there is no evidence indicating a single place of origin for particular techniques. Like people today, ancient peoples used body art to express identification with certain people and distinction from others. Through body art, members of a group could define the ideal person and highlight differences between individuals and groups. In the past, as today, body art may have been a way of communicating ideas about the afterlife and about the place of the individual in the universe. A variety of objects demonstrate the use of body art in ancient times including an Egyptian fish-shaped make-up palette from 3650 BC to 3300 BC; a painted Greek vase from the fifth century BC depicting tattooed Thracian women; a ceramic spout bottle depicting the pierced face of a Moche warrior of Peru from AD 100-700; and ceramics of painted Nayarit women from 300 BC to 300 AD. As people from one culture encounter people from...

Words: 400 - Pages: 2

Premium Essay

Tattoo

...“A tattoo is a true poetic creation, and is always more than meets the eye.” ~V. Vale and Andrea Juno I. INTRODUCTION A Tattoo is a form of body modification, made by inserting indelible ink into the dermis layer of the skin to change the pigment. Tattoos have been used by most cultures for centuries and recently have become very popular with both men, women and youth. But why are tattoos so popular in today’s society? Most people who have tattoos will say that they got it for a specific time or person in their lives that they will never forget. Others say that they feel more adventurous and don’t really have a specific reason for getting their tattoo. For some people, tattoos make them feel different from other people. Some people say it is art. In an NBC News article a young man said, “Your body’s an empty canvas, so you almost want to continue to add to it.” Some don’t personally like tattoos and don’t understand them. Some understand are representation of a special someone or a specific time in ones life more than the ones that are there to show rebellness. Fads and styles come and go and we are not sure if tattoos will ever die down, but if they do, some people may regret getting tattoos. Tattooing has been practiced for centuries in many cultures and spread throughout the world. Tattooing was popular among certain ethnic groups in Southern China, Polynesia, Africa, Borneo, Cambodia, Europe, Japan, the Mentawai Islands, MesoAmerica, New Zealand, North America...

Words: 1502 - Pages: 7

Premium Essay

Dicussion

...States, the older generation did not like body ornamentation because they think it is bizarre or abnormal. However, the younger generations is changing that today because they believe that it is a sign of meaning of self-expression. For example, people that have tattoos are trying to tell a story in the form of art and body piercing is a sexual expression. Likewise, other cultures around the world have been doing this for centuries. The African women will input rings around their necks and both sex will insert plates in their lips. Therefore, every culture practice these body ornamentation differently. Going back to the pages of history, tattoos in the early ages, were borne not for fashion. Instead, they were generally inscribed in body, essentially for the medicinal and spiritual qualities (iloveindia, n.d.). “While beadwork and jewelry are also frequently used as a means of beautification, there are a few types of body art that dominate. Body decoration and transformation occurs at set times in a person’s life and the decoration’s thought to enhance a person’s status and beauty” (Admin, 2010). In varies of cultures, tattoos and body piercing is the form of beauty and power because it reconfigures identity, sexuality, gender, and status. Africans and indians mark themselves for beauty, medical purpose, and protection from evil spirits. “Traditional tattooing in African culture is not a mere expression of one’s individuality. It’s a series of intricately designed...

Words: 681 - Pages: 3