...AUGUSTE RODIN’S GATES OF HELL The Gates of Hell (conceived in 1880 – 1917; by Auguste Rodin (1840 – 1917) is housed at the Musée Rodin in Paris, France. (Musée D'Orsay). This impressive gateway was commissioned by the French state. (Gerald) The new appointed Secretary of Fine Arts, Edmond Tuquet (1836 – 1914), venerates Rodin’s art pieces and commissioned the sculpture on August 16th 1880 for the Musée des Arts Décoratifs. The original arrangements for the Musée des Arts Décoratifs were discarded three years later. (Musèe) Therefore, Rodin left and focused on experimenting and redesigning the portal for the next 20 years. At that point, the sculpture was still remained at its plaster stage; the gateway was not molded in bronze until Rodin’s death in 1917. Rodin’s Gates of Hell was reputed as a distinct piece considering his unique interpretation of its rough surface texture and shape that demonstrates the illustration of Dante Alighieri’s famous poem, The Divine Comedy (1308 – 1321). A few of Rodin’s most famous sculptures including The Thinker (1880 - 1925), The Kiss (1888 – 1889) and The Three Shades (1902) are inspired by the alto relievo sculptures in The Gates of Hell. This masterpiece was created anon after the Franco- Prussian War (1870 – 1871) during the installation of the French Third Republic (1871 – 1940). Auguste Rodin accepted the commission for The Gates of Hell anon after the Franco- Prussian War between French and German Empires. After France has lost the war...
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...The Divine Comedy The afterlife has all been speculation based on ones own beliefs. Some people believe there is simply nothing while others believe that there is a heaven or hell. In the “Divine Comedy”, Dante is lost in a forest when he is found by the spirit of Virgil. This spirit then leads him through the circles of Hell the terraces of Purgatory and the spheres of Heaven. On his journey he sees spirits either punished or rewarded for their decisions on earth. The main theme of The Divine Comedy, written by Dante Alighieri is the choices made in a man’s life and where those choices will put him after death. Dante Alighieri’s version of Hell describes all of the punishments of those condemned, in accord with their sin. On entering Hell, Dante and Virgil read a sign, describing the horrors of hell and that there is no escape. “Through me you enter the city of woes… Abandon all hope ye who enter here.” (Dante Inferno Canto III) As they travel through Hell they see all of the various punishments for the condemned. They find that each sinner is condemned to a punishment that is in relation with his or her sin. For example, the Misers and the Spendthrifts are in Circle IV. Their sins were that they worshipped money so much that they hoarded it, or had so little regard for money that they spent it wildly. Nothing is so loathed to a miser as a spendthrift. So, their punishment is to bombard each other continually with huge stones expressing the antagonism between excessive...
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...individual ideas of what the afterlife will be like. This paper will try to find the differences and the similarities between the hell that is depicted in Dante’s Inferno and in the film What Dreams May Come. The film, What Dreams May Come, is about two people, Chris and Annie, who fall in love and become soul mates. Unfortunately Annie faces many hardships in her life after her two children pass away in a car accident in addition to her husband dying as well. Annie is unable to deal with the pain of her losses and chooses to commit suicide. Because of Annie’s decision to end her life she goes to a special place in hell for those who commit suicide while Chris is in heaven. Once Chris realizes that Annie will never be able to join him in heaven he promises to journey to hell and retrieve Annie and bring her back with him to live in heaven together for eternity. A difference between Dante’s depiction of hell and the film’s view of hell is the concept of where one goes when he or she dies being subjective or objective. In Dante’s Inferno, he creates a hell that is full of creative monsters, and terrifying lands filled with unthinkable punishments for the crimes that were committed while the person was alive. This hell is divided and then subdivided again into smaller more specific realms of hell. In Canto 12-17 Dante describes circle 7 as a specific place in hell for those who have committed crimes of violence. Within this circle there are sub-circles divided up by those who have committed...
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...Europe, played a large part in Dante’s decision to place many influential Church figures in Hell. The events in the centuries-long...
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...Wilfred Owen letter: My own dearest Mother, Immediately after I sent my last letter, more than a fortnight ago, we were rushed up into the Line. Twice in one day we went over the top, gaining both our objectives. Our A Company led the Attack, and of course lost a certain number of men. I had some extraordinary escapes from shells & bullets. Fortunately there was no bayonet work, since the Hun ran before we got up to his trench. You will find mention of our fight in the Communiqué; the place happens to be the very village which Father named in his last letter! Never before has the Battalion encountered such intense shelling as rained on us as we advanced in the open. The Colonel sent round this message the next day: 'I was filled with admiration at the conduct of the Battalion under the heavy shell-fire.... The leadership of officers was excellent, and the conduct of the men beyond praise.' The reward we got for all this was to remain in the Line 12 days. For twelve days I did not wash my face, nor take off my boots, nor sleep a deep sleep. For twelve days we lay in holes, where at any moment a shell might put us out. I think the worst incident was one wet night when we lay up against a railwav embankment. A big shell lit on the top of the bank, just 2 yards from my head. Before I awoke, I was blown in the air right away from the bank! I passed most of the following days in a railway Cutting, in a hole just big enough to lie in, and covered with corrugated iron. My brother...
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...something we create and I think that is the main claim in “God Judges No One”, we are how we choose to be. Once God has created us and we are here on earth we decide our own hell and heaven, and that decision comes from what we do in life, how we do it, and who it affects. Most people say well how could God create this murderer, how could he bring this man into the world knowing what he will do. This is where we draw flaw in how we view hell and what God creates and does. That murderer is living in his own hell he created, he is forever out casted he “ when we do not share our lives, we end up outside of life.” this is a great example of how the author says we make our life, God puts here and we do the rest, essentially our heaven, is happiness, being with loved ones, having love and a community that you create around you of faith and something that is your own heaven, away from the images we believe of clouds, all white and in the sky. We create our heaven and we create our hell. That murderer is being publicized everywhere, name calling, most likely in jail, four walls, horrendous food, and damnation from the outside world, will never be allowed into the free world, a righteous man without scrutiny and scorn, one could say that is a definite type of hell. When we decide or choose to believe what hell is or what we think is portrayed the generic flames, and eternal fire, we stop and blame God for all the bad things that...
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...Matt Slick notes that accepting the concept of that there is a hell where scores of people will suffer eternally is not an easy task. People always hear the kinder side of God, about his love and how He would that all men are saved, though this does not show the complete version of God. This article states that while God is merciful and loving and gracious, he also is a just god who hates sin and punishes those who do sin. Jesus cautioned man about the eternal place of fire; he actually talked about hell a lot while he was on earth, after all, that is what he was here to save man from. Those who are not covered by Jesus’s sacrifice will be thrown into hell during the Judgement, and it will be a place of eternal punishment. Slick uses Matthew 25:46 to show that Hell is eternal in the same way that heaven is eternal....
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...Hell is Real Heaven and Hell are Literal Places The idea of there being an actual “heaven” and “hell” encourages believers and non-believers because they are places that supposedly represent our eternity. It is amazing to vision a place of eternal life with no sickness or aging, in the presence of God and other loved ones. Heaven does exist according to the Bible, and is the destination of the believer in Jesus Christ at the completion of life here on this earth. What is not amazing is the fact that there is a place for those whom God chooses will not inherit everlasting life, which is known by all of us as hell. It is not metaphorical nor is it mythological. In fact, it is real in every sense of the word. A true literal hell does exist; this is the final state of those who are not in the book of life” (Guthrie p. 887). What is Hell? This will be the focus of this discussion, the eternal state of those individuals whose name will not be found in the book of life. To understand the implications of the declaration of a place of eternal torment, one must first understand what that place is. The common use of the word “Hell” is considered unrealistic to many people. In the bible, the idea of the term “hell” is expressed in more ways than one. The terms Gehenna (Matthew 5:22), Hades (Matthew 11:23), and Lake of Fire (Revelation 20:15) are terms that have been interpreted to believe as hell. The term ‘Gehenna’ occurs twelve times in the King James Version of the bible. It occurs...
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...Inferno: Dante's immoral drama of a journey through hell. In his poem, the Inferno, Dante mentions many well know people. Dante mentions such people as Pope Anastasius, Alexander the great, Cleopatra, and many others. The poem is about Dante who has died, and upon reaching the afterlife; he was stopped short of heaven by three beasts. When Dante flees the beasts, Virgil appears. Virgil states that he is there to take Dante to heaven, but it will be a long trip through hell. Virgil tells Dante that the only way to heaven is to follow him. Dante follows, and the majority of the poem is a very descriptive narrative of what Dante sees and encounters. Throughout his journey, Dante sees and encounters people he had known or read about in life. These are all people who had sinned in life and now in death, are punished eternally. Dante's version of hell is that people will have their sin turned against them. In many instances, Dante points out what the sin of the person was, and describes in detail, how they are being punished in hell. In Canto III, The Vestibule of Hell, Dante talks about the Opportunists. Souls who in life never took a side, but instead were on the side where they themselves would gain the most. Among these souls was Pope Celestine V. In life Celestine allowed the church to become corrupted because he feared for his own safety. The pope, who watched out for him, doesn't have a place in hell. He is neither in hell, nor out of it, as in life he was neither for good nor...
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...for that, I, his sole son, do this same villain send To heaven Oh, this is hire and salary, not revenge. He took my father grossly, full of bread, With all his crimes broad blown, as flush as May. And how his audit stand who knows save heaven? But in our circumstance and course of thought ‘Tis heavy with him. And am I then revenged To take him in this purging of his soul When he is fit and seasoned for his passage? No. Up, sword, and know thou a more horrid hent. When he is drunk asleep, or in his rage, Or in th’ incestuous pleasure of his bed, At game a-swearing, or about some act That has no relish of salvation it ‘t- Then trip him, that his heels may kick at heaven, And that his soul may be as damned and black As hell, whereto it goes. My mother stays This physic but prolongs thy sickly days. Summarize the context of the soliloquy, explaining what has happened just before to motivate this soliloquy * When Hamlet comes across Clauduis he is a praying. Just before Hamlet walks in on him praying Clauduis is confessing his sins for murdering King Hamlet and asking for forgiveness for what he has done with admitting his guilt is stronger than what his intentions were. Clauduis wishes he could pray but he wonders whether he can be forgiven with also being able to keep the crown and his queen. Break the speech into complete thoughts. Clearly mark the different thoughts. (You may obtain the text electronically and copy and paste it into a Word document...
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...What is Hell? The finite will never be able to comprehend the infinite. Human thought cannot grasp the perfect nature of God because we are not perfect, and we are born into sin. We try to rationalize ideas that do not make sense in our minds, but really make perfect sense if we apply them to scripture. God allowing any human into heaven ultimately shows his love. Humanity on a day-to-day basis goes against what God commands, and what God expects from us. No one deserves to go to heaven. If we choose to live in sin all of our lives why would God allow us in heaven? People who love the Lord and say no to earthly temptations will experience riches in Heaven, and those who choose to live for pleasure now will feel the wrath of God in Hell. God is sovereign and people forget this, and we must not confuse love with justice. There are three popular views on what happens to the soul when you die. Eternal punishment is the opposite of eternal life. It’s that idea for that eternity one will suffer in the absence of Christ instead of living eternally in his presence. In this view sin will ultimately be punished for those who do not repent. Annihilationism claims that when a person dies they will pass, or ultimately perish out of existence. This theory can be broken down further classifying the soul as naturally mortal, God gives immortality, or all are immortal unless destroyed by God. The third view is universalism, which claims that atonement is not limited and extends to all. Universalists...
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...The differences between Dante’ and the churches depictions of hell and purgatory are very interesting. Dante is a crazily influential author, so separating the churches beliefs from his can be relatively difficult, considering a lot of what people believe about Hell now is based in what Dante said, and has basically nothing to do with what the Church believes. Separating the Churches beliefs of hell, and Dante’s is very difficult in terms of art. The amount of art that was created after the inferno was written that isn't heavily based off of the inferno is negligible. However, the Church believes that hell is just where people who go are completely separated from God, and there is no coming back. We can see the influence of Dante’s work in what basically everyone thinks of Hell, this horrible place that you go to be tortured for all of eternity physically, but the church believes that its more of a mental torture, knowing that you will...
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...In Dante’s Inferno, Dante creates a fantastical, yet dark underworld that portrays the various tortured souls of the dead. The concept is the souls’ committed sins completed in their lifetime is directly related to the punishment they must face in Hell. Through this, the souls forever remember their sins and face the consequences for eternity. Dante’s illustrative, encompassing journey has served as an image of the environment Hell to warn the sinners of the suffering expected when a particular sin is committed and not repented as soon as possible. The sinners who are positioned in Canto V give in to their sexual desires of lust. They are pulled into a violent storm that exudes intense despair and suffering. The storm represents how those who have sinned felt before death. In Hell, the storm manifests itself into a physical form. Amongst the souls who are engulfed in the storm are two souls that are combined together, Francesca and Paolo. Prior to Francesca and Paolo deaths, Francesca is married but commits...
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...1 LIBERTY UNIVERSITY BABPTIST THEOLOGICAL SEMINARY THE PEACE MAKING PASTOR: A BIBLICAL GUIDE TO RESOLVING CHURCH CONFLICT A REPORT SUBMITTED TO DR. DONALD HICKS BY JAMES E. JORDAN LYNCHBURG, VIRGINIA AUGUST 11, 2011 2 Contents Introduction Biblical Background Antithesis Examination God-ward Perspective Conclusion Bibliography 3 3 4 5 5 7 3 Introduction In this report, I will examine an example where conflict is the substance of the text within the Bible. I will discuss how the story unfolds and demonstrate the antithesis between the children of God and the children of Man. Antithesis is defined as “contrast or opposition.”1 I will also discuss God-ward perspective in relation to conflict. Biblical Background “For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23 [KJV]). This verse out of the book of Romans is a clear example of antithesis within the Bible. When the entire book of Romans is reviewed it is obvious that the author of this letter to Rome is Paul (Romans 1:1; [KJV]). Paul writes this letter to the Romans somewhere between the times of A.D. 55 and 58 and occurred “during his third missionary journey.”2 It is rightly placed first among the Epistles because it is the most complete exposition in the New Testament of the central truths of Christianity. Paul needed to visit the Roman Christians and his desire to communicate to them the great doctrines of grace that...
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...Microsoft PowerPoint is the name of a proprietary commercial software presentation program developed by Microsoft. It was officially launched on May 22, 1990 as a part of the Microsoft Office suite, and runs on Microsoft Windows and Apple's Mac OS X operating system. The current versions are Microsoft Office PowerPoint 2010 for Windows and Microsoft Office PowerPoint 2011 for Mac. Contents * 1 History * 2 Operation * 3 Cultural impact * 3.1 Criticism * 3.2 "Death by PowerPoint" * 3.3 Boredom * 3.4 Military excess * 4 PowerPoint Viewer * 5 Versions * 5.1 Microsoft PowerPoint 2011 * 6 File formats * 7 See also * 8 References * 9 Further reading * 10 External links | History Originally designed for the Macintosh computer, the initial release was called "Presenter", developed by Dennis Austin[not in citation given] and Thomas Rudkin[not in citation given] of Forethought, Inc.[1] In 1987, it was renamed to "PowerPoint" due to problems with trademarks, the idea for the name coming from Robert Gaskins.[2] In August of the same year, Forethought was bought by Microsoft for $14 million USD ($28.6 million in present-day terms[3]), and became Microsoft's Graphics Business Unit, which continued to develop the software further. PowerPoint was officially launched on May 22, 1990, the same day that Microsoft released Windows 3.0. PowerPoint changed significantly with PowerPoint 97. Prior to PowerPoint 97, presentations were linear, always proceeding...
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