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When, If Ever, Is It Legitimate for Politicians to Lie

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Submitted By jonblob556
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The honesty of our democratically elected politicians is constantly scrutinised by their constituents, peers, the press and the nation as a whole. The recent expenses scandal provides an example as to why national and global societies have suspicious feelings toward the intentions of politicians. This essay will highlight the fact that the role of a professional politician, where instant decisive and important decisions need to be made, and the context sometimes require democratically elected politicians, engaged in a social contract with the electorate, to lie to safeguard the greater good of national and global citizens. Due to the volume of theory and discourse related to this topic, it would not be practical to analyse all aspects to this question. However, this essay will examine the following: first, it will look at the unique nature of the role of a politician, followed by an overview of the social contract theory and the contributions made to it by Thomas Hobbes, John Locke, Jean-Jacques Rousseau and John Rawls. Then, the work of Niccolo Machiavelli and the notion of Reason of State will be examined, followed, in turn, by Utilitarianism, commenting on the contributions of Jeremy Bentham and John Stuart Mill. This will be done before going onto balance the essay by introducing a counterargument offered by Idealism. Finally, to contextualise the thesis, there will be a contemporary example given of a world leader having to lie for the greater good of global citizens for possible prevention of future harm.
Politicians work in a difficult profession and what they do is for the common good of society as a whole. Bellamy (2010) asserts that evidence to suggest that democratic politicians possess fewer morals than the general public lacks validity. They operate within the full gaze of the public, which exaggerates any failings they may have. Yet, their purpose is

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