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Who Is Wallerstein A Marxist?

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Introduction:
The theorist I chose was Immanuel Wallerstein. Personally, I found him to be the most interesting of the two, as I am very interested in Karl Marx. I wish take my knowledge of macro sociology farther, and perhaps be inspired as a sociologist by Wallerstein’s work and intellect. I find his resistance to the title of a Marxist, as he described in his interview with Gregory Williams (2013), particularly interesting. When I first learned about Wallerstein’s views on globalization (which the term he seldom, if ever uses (Sklair 2002: 42)) I thought he would defiantly be a Marxist, but through reading his explanations, in what he calls a capitalist “world-system” (Wallerstein 1974:3), his views are much more inclusive and ‘fill-in’ …show more content…
Biography:
Born in New York in 1930 into a very ‘political conscious’ household (Wallerstein, 2000), the world redound sociologist, began his life. In Wallerstein’s ‘adapted’ version of The Essential Wallerstein (2002) he states his ‘quest’ begins in high school, during the Second World War. Wallerstein goes on to say that he saw the great split in the world (between Second and Third Internationals) at a local level, between the Liberal Party and the American Labor party in New York State. When Wallerstein attended Columbia College (1947), he joined what was in his first year, the most famous club on campus, the American Veterans Committee. It was here that Wallerstein could also ‘see’ that this group too, had been torn by the split. Wallerstein himself was also torn by the views of the Social Democrats and Communists, a political dilemma he still struggles with (Wallerstein, 2000). This dilemma is what caused him to coin the term ‘asymmetric movements’, so that he could better formulate political opinions that …show more content…
He was very influential in forming the idea of a ‘capitalist world-system’. He states that the emergence of this historically unique world-system starts in 16th century Europe. Using this world-systems ‘lens’ Wallerstein analyzes how countries interact in terms of production and importation of goods. He calls this relationship the ‘world-economy’. He breaks these world-economies down into core states (the center of world economic-production), peripheral areas (small, but still important), and semi-peripheral areas (important, but, outside the core political and economic partnerships). Wallerstein argues that links between the physical locations and the occupational division of labor perpetually reproduce inequality (Dillon, 2014: 461). Wallerstein does not believe that the revolutions in the 18th century were the turning point to the world-systems, but rather just a reinforcer of the world-system that had already been in place (Dillon, 2014: 462). Wallerstein states it is important to note that the positions of states are not concrete, meaning a core state could become semi-peripheral. This is due to the fluidity of populations and demographics, so challenges can arise where one core state challenges another to be at the ‘top’. Wallerstein identifies with an on-going world-economy crisis that has increased production costs and polluted the

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