...Sacred Scripture Last Friday afternoon, we had class Some students had other priorities. Therefore, if you missed class on Friday, you have a make-up assignment. You must write me a 1-2 page paper for Wednesday. Question: Who wrote the Bible? You must discuss 1) the traditional evidence for Moses; 2) the Documentary hypothesis. This is ONLY for those who MISSED Friday. The names of God. Lord: Adonai (Hebrew) LORD: Yahweh or Jehovah or I am who I am. God: Elohim (Hebrew). God Almighty: El Shaddai. Most ancient Jews thought that Moses wrote the Torah/Pentateuch (first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, Deuteronomy). Moses is traditionally thought to have lived in the 1200sBC. The names of God appear to differ systematically in the Torah. J source: used Yahweh/Jehovah. E source: used Elohim/God. P source: written by priestly writers. D source: The book of Deuteronomy is a separate composition. ------------------------------------------------- Genesis 27.46: Esau’s wives drove his mother CRAZY!!!!!! Welcome back! The New Testament presents Jesus as… The New Moses (but who is Moses?????????????) Exodus 1-20 The Ten Commandments: Exodus 20/Deuteronomy Genesis 1: 10 COMMANDMENTS! The covenant/allianza. I am the LORD your God who brought you out of slavery. 1. You shall have no other gods before me. 2. You shall not take the name of the LORD your God in vain. 3. Remember the Sabbath day to keep it holy. 4. Honor...
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...Friday, September 12, 2008 12:00 PM Bulletin for Biblical Research 18.2 (2008) 209–231 “The Disciple Jesus Loved”: Witness, Author, Apostle— A Response to Richard Bauckham’s Jesus and the Eyewitnesses andreas j. köstenberger and stephen o. stout southeastern baptist theological seminary Richard Bauckham’s Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony (Grand Rapids: Eerdmans, 2006) makes a persuasive argument that the Gospels display eyewitness testimony and thus renews the quest for the identity of the Beloved Disciple as the author of the Fourth Gospel. While Bauckham attributes this Gospel to “the presbyter John” mentioned by Papias, the authors of this study show that the patristic evidence more likely seems to support the authorship of John the apostle and that the literary device of inclusio in the Fourth Gospel, astutely observed by Bauckham, also favors the authorship of John the son of Zebedee. Key Words: Fourth Gospel, Beloved Disciple, John, authorship, apostle, Zebedee, John the Elder, Papias, Eusebius, Muratorian Fragment, Polycrates, Irenaeus, Bauckham Introduction Recent years have witnessed a significant number of publications on the identity of “the disciple Jesus loved” in John’s Gospel. The ever more daring proposals have included identifications of this figure as diverse as the apostle Thomas, Mary Magdalene, Lazarus, James the son of Zebedee, and even the Samaritan woman, among others. 1 Most recently, Richard Bauckham...
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...their practical and traditional morality in high esteem, and appeared over confident in their military, ability to organize. Looking at “culture” Romans usually seem obsessed with humanities in the form of music, dance, theater, art, literature and philosophy. In several areas, including religion looks as if it could be a part of the Greeks mythology, whereas Greeks were masters of philosophy. The main focus was on the gods they chose to worship. Philosophers in the Greek culture went on a quest to find answers to questions derived from deep contemplating whether or not there were gods. They begin to look at the universe and ask themselves whether or not gods lived there. Where did humans come from? Who made the sun or the moon? How do the stars hang in the sky? Why was humans made, what is our destiny, and is there life after death? According to http://www.serfes.org/orthodox/memoryof.htm “the Armenian Genocide began on 24 April 1915 with the mass arrest, and ultimate murder, of religious, political and intellectual leaders in Constantinople and elsewhere in the empire. Then, in every Armenian community, a carefully planned Genocide unfolded: Arrest of clergy and other prominent persons, disarmament of the population and Armenian soldiers serving in the Ottoman army, segregation and public execution of leaders and able-bodied men, and the deportation to the deserts of the remaining Armenian women, children and elderly....
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...man. The female role and relationship with God is defined by the various books of the Old and New Testaments, the reported actions of Jesus Christ, and finally the Qur'an. Initially, Old Testament describes women as the corrupter of man. However, through interpreting the action of Jesus Christ, we see that he holds women in equal roles as men, to include mention of female apostles. The New Testament does not promote equality but does mention the acts of Jesus. Finally, the Qur'an places women in a subservient role allowing men to keep their under control, by any means. Interpretations of the Gods word under the disguise of organized religion are the product of the gender discrimination of the time and continue to paint women as lesser creatures in the eyes of God. The books of the Old Testament, and variations, are recognized by the Jewish, Christian, and Muslim faiths. Each paint women as the temptress responsible for the mistakes of men. Women were the cause of the first punishment given to mankind. Eve persuaded Adam to eat the forbidden fruit, from the tree of knowledge. For this act, inspired by woman, mankind was forever punished and expelled from paradise. There are many examples of woman’s negative influence in the Old Testament. In Genesis 19:30-36, Lot's two daughters made their father drunk with wine on two successive nights. Each daughter committed incest with her father, and became pregnant.8 This is illogical, if Lot was so...
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...How Can We Know the Bible Is the Word of God? A Religion Profile from International Students, Inc. The Question Posed Christians claim the Bible is God’s Word. That means that they believe the Bible is a verbal revelation from God that makes it unique from every other book. But how can such a claim be verified? First, we would expect certain things to be true about a book from God. Such characteristics might also be true about humanly-authored books, but we would expect that, at the very least, they would be true about God’s book. Such characteristics would include the following: • It would claim to be God’s Word. • It would be historically accurate when it speaks on historical matters. • Its authors would be trustworthy. • It would be thematically unified and without contradictions. • We would have received accurate copies of the original manuscripts. Second, because God is unique, His book would bear characteristics that could be true of it alone. Such characteristics would distinguish God’s book from all other books in such a way that it could not be counterfeited. These characteristics would include the following: • It would make statements that would reveal knowledge about the way things work beyond the knowledge of its day. • It would make predictions about the future that could not be known through natural means. • The message would be unique. • The messengers would be confirmed by miracles. • The words would have a transforming power. Now let’s look at the characteristics...
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...representative bibliography facts concerning evangelism in the early Church. Granted, research on this topic has been undertaken before by individuals with far greater academic credentials than the writer of these lines. But this monograph will attempt to condense the vast amount of material written on this topic into a monograph on evangelism in the early Church which is long enough to adequately cover the subject but still short enough to be interesting. This essay will approach the topic by asking the basic questions, why?, what?, who?, to whom?, and how?( William C. Weinrich, “Evangelism in the Early Church,” in Concordia Theological Quarterly, vol. XLV, (January-April 1981), pp. 61-74.) When possible, primary sources from the early Church fathers will be quoted in translation. The ultimate objective will be to bring to light the evangelism methods used by Christians of the early Church which can be used effectively to spread the kingdom of God in the twentieth century. Why did the early Church evangelize unbelievers, beginning at Pentecost? Was it out of obedience to Christ’s Great Commission, out of gratitude and love for the Savior, or out of concern for mens’ souls? While all...
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...What is Baptism? Christian denominations differ widely on their teachings about baptism. Some believe baptism accomplishes the washing away ofsin. Others consider baptism a form of exorcism from evil spirits. Still others teach that baptism is an important step of obedience in the believer’s life, yet only an acknowledgment of the salvation experience already accomplished - baptism itself has no power to cleanse or save from sin. The following takes a look at the latter perspective called "Believer's Baptism:" In the New Testament, the significance of baptism is seen more clearly. John the Baptist was sent by God to spread the news of the coming Messiah—Jesus Christ. John was directed by God (John 1:33) to baptize those who accepted his message. John’s baptizing is called “a baptism of repentance for the forgiveness of sins.” Mark 1:4 (NIV). Those baptized by John acknowledged their sins and professed their faith that through the coming Messiah they would be forgiven. Baptism then is significant in that it represents the forgiveness and cleansing from sin that comes through faith in the Lord Jesus Christ. Water Baptism identifies the believer with the Godhead – Father, Son and Holy Spirit. “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Matthew 28:19 (NIV) Water Baptism identifies the believer with Christ in His death, burial and resurrection. “When you came to Christ, you were "circumcised...
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...BiBLiOTHECA SACRA 157 (January-March 2000) 68-87 THE FILLING OF THE HOLY SPIRIT Eldon Woodcock O N SEVERAL OCCASIONS the New Testament refers to people being filled with the Holy Spirit. What does this involve? What did people do when they were filled with the Holy Spirit? How did t h a t filling come about? How can Christians today experience the filling of the Holy Spirit? W H A T I T M E A N S TO B E " F I L L E D " In New Testament Greek two words with their cognates meaning "to fill, to fulfill, to complete" are used in association with the Holy Spirit. They are πληρόω and πίμπλημι} Both words are flexible enough to designate several kinds of filling. These words are strikingly similar in their meanings. One area of shared meaning is "to finish, complete, fulfill." Both πληρόω and πίμπλημι are used to indicate a time at which something was to begin and the comple tion of a period of time at which something was to end. 2 The verb πληρόω is used of Jesus' finishing a presentation of His message (Luke 7:1) and of the apostles as having completed a Eldon Woodcock is Professor of Bible, Nyack College, Nyack, New York 1 R Schippers, "Fullness πληρόω'' in New International Dictionary of New Tes tament Theology, ed Colin Brown (Grand Rapids Zondervan, 1975), 1 733-41, Ger hard Delling, "πίμπλημι, έμπίμπλημι," in Theological Dictionary of the New Testa ment, ed Gerhard Kittel, t r a n s Geoffrey W Bromiley (Grand Rapids Eerdmans, 1968), 6 128-31...
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...Chapter one also offers the most compelling reasons why a scribe would choose chapter fourteen as the place to insert an interpolation against women’s speech in the church. Finally, I examine the parallels between 1 Cor. 14:34-35 and 1 Tim. 2:9-15. Chapter two summarizes the argument that 1 Cor. 14:34-35 is an interpolation. In this chapter, first I investigate the issue of interpolation in ancient literature. Then, I present the arguments based on internal evidences that are both for and against the interpolation of 1 Cor. 14:34-35. Next, I provide a section on external evidences supporting a case of interpolation of vv. 34-35. In this final section we will investigate scribal awareness of multiple readings in Codex Vaticanus, Fuldensis and Ms. 88, which can be observed in some sigla left by the copyists of these texts. Chapter three examines the identity of the author(s) and the date of composition for both the interpolation in Corinthians and the Pastoral Epistles. Chapter three provides a survey on the role of women in the churches under Paul’s personal supervision. It also examines the ancient view of the role of women in the Greco-Roman society and how it impacted the deutero-Pauline understanding. Next, I present the most important issues behind the debate concerning the role of women between the deutero-Pauline school (represented especially by the Pastoral Epistles) and the Pauline tradition represented by the Acts of Paul. Finally, I investigate the canonization...
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...Emmaus Experience Luke 24:13-24:35 I read about a minister who was given the honour of preaching at an important meeting of his denomination. Just before he was to start his sermon he was seen to be looking anxiously around the congregation. The chairman whispered to him, "What’s the problem? Is there someone here who’s heard the sermon before?" "No," replied the minister, "I was looking to see if there’s anybody who hasn’t heard it before!" How embarrassing! I’m in a slightly similar position, because at Easter, it’s almost certain you’ve all heard a sermon based on what happened on the road to Emmaus - although not from me! It’s a story worth repeating again and again because it’s at the very heart of the Gospel. It highlights the living hope found only in the Resurrection of the Lord Jesus Christ. St Paul wrote to his friends at Corinth, "If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead" (1 Cor 15:19,20). But on that first Easter day that living hope was far from being established in the experience of the two people we read of in the New Testament lesson (Luke 24:13-35). Let’s put ourselves in their shoes as they set out on the seven-mile walk from Jerusalem to Emmaus. It was a: HEART-BREAKING EXPERIENCE Have you ever noticed that some of the saddest words in our language begin with the letter D? For example, disappointment, doubt, disillusionment, defeat, despair and death. All of these are summed...
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...Institute for Christian Teaching THE BIBLE: REVELATION AND AUTHORITY Richard M. Davidson 402-00 Institute for Christian Teaching 12501 Old Columbia Pike Silver Spring, MD 20904 USA Symposium on the Bible and Adventist Scholarship Juan Dolio, Dominican Republic March 19-26, 2000 Page 1 of 33THE BIBLE: REVELATION AND AUTHORITY 3/2/2014http://fae.adventist.org/essays/26Bcc_017 -055.htm Introduction I have not always held the view of Scriptural revelation and authority that I now maintain. Having journeyed through a different perspective on the revelation/authority of Scripture and then returning to the position that I now hold, I am convinced that this issue is basic to all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other...
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...Jesus suffered, died, was buried, and was resurrected from the dead in order to grant eternal life to those who believe in him and trust in him for the remission of their sins. The creeds further maintain that Jesus bodily ascended into heaven, where he reigns with God the Father. Most Christian denominations teach that Jesus will return to judge everybody, living and dead, and to grant eternal life to his followers. He is considered the model of a virtuous life. His ministry, crucifixion, and resurrection are often referred to as "the gospel", meaning "good news" (a loan translation of the Greek: εὐαγγέλιον euangélion). The term gospel also refers to written accounts of Jesus's life and teaching, four of which – the Gospels of Matthew, Mark, Luke, and John – are considered canonical and included in Christian Bibles. Christianity is an Abrahamic religion that began as a Jewish sect in the mid-1st century. Originating in the Levant region of the Middle East, it quickly spread to Syria, Mesopotamia, Asia Minor, and Egypt. It grew in size and influence over a few centuries, and by the end of the 4th...
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...Institute for Christian Teaching THE BIBLE: REVELATION AND AUTHORITY Richard M. Davidson 402-00 Institute for Christian Teaching 12501 Old Columbia Pike Silver Spring, MD 20904 USA Symposium on the Bible and Adventist Scholarship Juan Dolio, Dominican Republic March 19-26, 2000 Introduction I have not always held the view of Scriptural revelation and authority that I now maintain. Having journeyed through a different perspective on the revelation/authority of Scripture and then returning to the position that I now hold, I am convinced that this issue is basic to all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other useful books and articles on the subject is provided. Appendices include: (1) a chart schematizing the two major...
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...Christianity- The Largest Religion PREFACE “Universal Online Solutions”, presents a series of short articles on different religions. A Jew might contain more information on the Judaism. Same could be predicted about the followers of other religions. Then why to compose an article on any religion? That is for the two major reasons: First, all people do not have sufficient information on their own faith. It needs a lot of research to know about a religion. Some people manage to spend the required time and do the needed research. Majority cannot or do not concentrate on the religion. They have the faith because their predecessors had the same. A Christian child follows Christianity without any persuasion. This series will give the major information to its followers which they never struggled to obtain. The article will provide them all the necessary information about their faith in a concise nutshell. Efforts have been made, after extensive research work, to establish the basics of a faith, its worships, prayers, rituals, its history and all interrelated information in one thousand words or so. We have spent weeks in research to introduce this faith to our readers in its fullest context, enabling them to know all about their faith in a few minutes. Second, the individuals who are interested to know about other religions; but refrain to go through scriptures and revelations. This concise article will be of great interest to them. The article is neither a critical...
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...CATECHISM OF THE CATHOLIC CHURCH Table of Contents PROLOGUE I. The life of man - to know and love God nn. 1-3 II. Handing on the Faith: Catechesis nn. 4-10 III. The Aim and Intended Readership of the Catechism nn. 11-12 IV. Structure of this Catechism nn. 13-17 V. Practical Directions for Using this Catechism nn. 18-22 VI. Necessary Adaptations nn. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR GOD nn. 27-49 I. The Desire for God nn. 27-30 II. Ways of Coming to Know God nn. 31-35 III. The Knowledge of God According to the Church nn. 36-38 IV. How Can We Speak about God? nn.39-43 IN BRIEF nn. 44-49 CHAPTER TWO GOD COMES TO MEET MAN n. 50 Article 1 THE REVELATION OF GOD I. God Reveals His "Plan of Loving Goodness" nn. 51-53 II. The Stages of Revelation nn. 54-64 III. Christ Jesus -- "Mediator and Fullness of All Revelation" nn. 6567 IN BRIEF nn. 68-73 Article 2 THE TRANSMISSION OF DIVINE REVELATION n. 74 I. The Apostolic Tradition nn.75-79 II. The Relationship Between Tradition and Sacred Scripture nn. 80-83 III. The Interpretation of the Heritage of Faith nn. 84-95 IN BRIEF nn. 96-100 Article 3 SACRED SCRIPTURE I. Christ - The Unique Word of Sacred Scripture nn. 101-104 II. Inspiration and Truth of Sacred Scripture nn. 105-108 III. The Holy Spirit, Interpreter of Scripture nn. 109-119 IV. The Canon of Scripture nn. 120-130 V. Sacred Scripture in the Life of the Church nn. 131-133 IN BRIEF nn...
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