Night
Loss, one word with so many meanings and simple and nothing can change it. Loss, of a loved one, faith, trust, happiness, your own life; and once it is gone, it is lost, and good luck trying to find it. Sayonara, au revoir, adios, bye. Elie Wiesel’s Night deals with his loss of faith in his God. Wiesel’s problem can be root all the way back to 1942, the beginning of Elie’s awakening, his first insight into the real world, his first insight into the Holocaust. The Holocaust was a horrid event, of ruthless killing, of senseless slaughter, destroying families, and a whirlwind of destruction. Under strain, ones happiness and ones faith is slowly whittled under the knife of opposition and pressure.
Elie has lost so much through out his life, losing his family, his friends, but most importantly his faith. The first example of Elie loosing his faith is when he arrived at Auschwitz, Elie and his father are directed to go to the left; a prisoner then informs them that they are on their way to the crematory, Elie’s father recites the Kaddish or prayer for the dead, revolt rises up inside of Elie and he questions God, “Why should I bless His name? The Eternal, lord of the Universe, the All-Powerful and Terrible, was silent. What had I to thank Him for? (Wiesel 31)”. Elie is hopeless, his situation rendering him of his beliefs unable to believe that a holy being could cause such grief. He was stricken with terror that even after his prayers, his deep devotion to the great “lord” that God has thrust him into this “hell”. Another example of prisoners in the concentration camp loosing their faith in Night is when the Pipel, a young child, was hung in front of the whole camp, “He was still alive when I passed in front of him. His tongue was still red, his eyes were not yet glazed. Behind me I heard the same man ask where is God now? And I heard a voice within me answer him: Where is He? Here He is-He is hanging here on this gallows…(Wiesel 62)”....
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