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A Research Into How Dissolution of Power Creates Identity Through Repetition in Italian High Renaissance Art

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Introduction
Pire Paolo Pasolini was renowned Italian artist who plied the domains of poetry, intellectualism and film and literature with some of his works spanning the High renaissance epoch. Pasolini was notably distinguishable as a journalist, linguist and philosopher among a host other art domains that he pursued in the long yet drastically ended course of his art career. Pasolini was also a newspaper and magazine columnist as well as painter and renowned political figure. Eloit Audrene (2004) notes that Pasolini illustrated a unique and uncommon cultural dynamism in his course towards turning into a highly controversial figure evident through a closer assessment of his works of art. Pasolini was marked by outright disdain for the Bourgeoisie culture and social system. His ideologies tended towards the conceptual tenets and thrust of communism. On the 26th of January 1947 the author wrote a contentious declaration published on the front page of newspaper entitled Liberta, "In our opinion, we think that currently only communism is able to provide a new culture".
What heightened the controversy with regards to his political ideological inclinations is that whilst it was evident in his art works that he disdained Feudalism Pasolini was still not a member the Country’s Community Party (PCI) which embraced ideas akin to his. This was contrary to common expectations given his public denouncements of the Bourgeoisie and the entirety of the feudalist social and societal conventions. Petrolio by Pier Paolo Pasolini is text loaded with literary meaning and import, the text saddled with dissolution, dissociation and identity thematic concerns has been appropriately conferred the monumental tag. This research paper explores the thematic matters pertaining to the creation of identity in typical modern and industrialised society plagued by a disintegration of cultural

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