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Active Voluntary Euthanasia

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Active Voluntary Euthanasia

Active voluntary euthanasia can be considered a number of things, whether it is suicide or physician assisted suicide. Throughout this class, we have discussed various articles that dig into this issue and that I will be using in this paper to demonstrate what is accepted, and what is not by some of society’s leading scholars. Also, I will insert my own input to these views and offer more insight on what I believe is reasonable when it comes to active voluntary euthanasia. To begin, I will start off with Immanuel Kant’s article, “The Morality of Suicide.” Kant first discusses his views on people’s obligations to their own bodies. He talks about the right of freedom that we are all given, and that this freedom is to be used so as to protect life in a way. He argues that using freedom in ways that “abolish life” is “producing lifelessness,” and is therefore “self-contradictory” (385). To sum this part up, Kant believes that human beings should not “have the power to dispose of” their lives (385). After establishing his thoughts in this region, he moved on to that of suicide, which is his almost entirely against. He first comes across the argument saying that suicide is acceptable because “man is a free agent” (385). He counters this argument by explaining that yes man is a free agent, but that we are free to the point of “self-preservation” (385). To me, this means that we do things in life by our own choice, but usually these choices are made with the intent of keeping our own self safe. Kant explains that acting in ways that contradict this theory of protection also contradict that of the first part of his article stating that “men should not have the power to dispose of” their lives (385), where committing the act of suicide would indeed be disposing of one’s own life. The next argument Kant faces follows the thought that suicide

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