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Analyzing Virtue Theory

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Analyzing Virtue Theory’s Decision-Making Capability
A doctor presented with a patient who insists on being euthanized to free himself from pain obviously creates an ethical dilemma. The doctor in the scenario has many factors to consider—honoring the wishes of his patient, respect for human life, compassion for a person’s suffering, and responsibility to his medical profession. Considering these things, the doctor is clearly left in a conundrum, with his virtues giving him no clear decision to make. In another situation, a German man hides a stranger being hunted by Nazis during the Holocaust era in his home. When approached, does he stay true to his virtue of honesty and give the wanted person up? Or does he lie to keep with his virtue of non-maleficence, protecting the person in hiding from physical harm or potentially death? Then, adding even more confusion to the mix, do his patriotism and loyalty to his country override all other factors and persuade him to release the innocent stranger? Any sort of ethical approach, be it utilitarianism, Kantianism, or virtue theory, leaves a remarkable gray area from which the doctor and German each must construct what he believes to be the most ethical decision. Of all the theories, though, Aristotle’s virtue theory presents the most conflicting decision-making process of them all.
Virtue theory deals more with the character of what it is to be human, than the difference between right and wrong, and furthermore, aims to answer the question “what sort of person should I be?” As with any approach to ethics, Aristotle’s theory has its critics who would say that this theory is a failure for not providing a clear solution to the conflict where other approaches would be able to more efficiently and concisely resolve the issue. Determining which action or decision will be the best or most virtuous is a much more delicate task

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