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Ann Hibbins

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The Witch and The Case of Ann Hibbins, Executed for Witchcraft at Boston 1656 are similar in the sense that a person is being accused of being a witch. Yes, they have witchcraft in common but there are more differences than similarities. The paring of these two stories create more questions than enforcing key points. The Witch focuses on sin and the forest as being a wicked place where the devil lies. As for Ms. Hibbins’s case, it’s the telling of her trial and how people knew she was innocent. The Case of Ann Hibbins, Executed for Witchcraft at Boston 1656 enforces a sense of realism towards The Witch because witchcraft is a supernatural subject that is dealt in every day court. People are sentenced. Declared guilty or not guilty of being …show more content…
Leaving our country, kindred, our father’s houses. We travailed a vast ocean. For what?” William refused to follow the plantation laws and decided to leave the plantation taking his family with him. William’s family relocated to a remote land close to the outskirts of the forest. Thomasin, in her new home, confesses that she has sinned and prays for forgiveness. The father, William, confesses that he has been in the forest setting up traps to his son. Furthermore, William tells Caleb that, “My corrupt nature is empty of grace, bent unto sin, and that continually.” In The Case of Ann Hibbins, Executed for Witchcraft at Boston 1656, Mrs. Ann Hibbins, “Losses in the latter part of her husband’s life had reduced his estate and increased the natural crabbedness of his wife’s temper, which made her turbulent and quarrelsome, brought her under church censure…” (Poole 2). Both cases have problems with their homes. William is not happy with the plantation and Ms. Hibbins with her estate. The plantation and church are not happy with them. William moves out, Ms. Hibbins does not. It’s interesting to see that William and his family acknowledge they commit sin while in Ms. Hibbins case this does not …show more content…
She says it herself, “I am that very witch. When I sleep my spirit slips away from …my body and dances naked with the devil.” As the family are having dinner, William leads the prayer for the day. The mother, Katherine asks Thomasin, where is her silver cup. Thomasin recalls the usual places where it should be but the mother denies that it’s there. William and Caleb stay silent because they know that the silver cup was sold for traps by William himself. William and Caleb stay silent knowing the truth yet not saying anything and leaving Thomasin to deal with Katherine’s wrath. Katherine blames Thomasin for losing the baby and the children fear that she maybe a witch. There are signs that Thomasin could possibly be a witch. Because she jokingly declared herself a witch, the children took it seriously. The children accuse Thomasin to be wicked and that she put the Devil inside Caleb because Black Philip, a goat, told them. Furthermore, while the children were making the accusations, Thomasin was milking a goat, instead of milk it was blood. William ask if Thomasin was a witch. Thomasin was hurt and accused William of being a hypocrite because he let Thomasin take the blame for the silver cup and does not acknowledge that he could not hunt or provide for his family. In The Case of Ann Hibbins, Executed for Witchcraft at Boston 1656, “Search was made upon her body for teats, and

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