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Travesti: Sex, Gender, and Culture among Brazilian Transgendered Prostitutes

Introduction
Gender is something that is complex and ambiguous, and cannot be set into a strict binary structure. Through Don Kulick’s ethnographic research, he spent time studying transgendered prostitutes called Travestis in Brazil. After reading Kulick’s book about the Travestis and their lifestyles I would like to argue that “gender” is an incredibly personal identity that is constructed by ones environment, and is heavily influenced by the binary categories of “male” and “female” and heteronormativity. Even within non-normative spheres, these binary divisions appear, which segregate groups of individuals depending on where they fall within the spectrum. Travestis do no identify as females, but they carry out their lives as women, and have a special attachment to femininity. This identity is very complicated because it disrupts the current gendered dimorphic structure, which is in place. However, within the Travestis smaller sub-culture there is still a gender norm system that is acted out in the same manner as the much larger culture.

Essentialism, Constructivism, and Socialization
Travestis would not fit well into the debates that have raged within the humanities and social sciences about essentialists versus constructivism, because they are simultaneously both essentialist and constructivists; they are what we might call constructive essentialists (Kulick, 193). Within the Travesti community there is still a strong emphasis that “men are men” and “women are women”. However, the Travestis also have an opposing view that allows someone’s gender to be for fluid. Since God made people with set genitalia, there was room for people to explore the gendered possibilities (Travestis). This is an interesting concept, because it reinforces the ideology of biological determinism

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