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Augustine Chapter 19 Summary

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In book 19, chapter five, Augustine begins his discussion questioning the idea that “the life of the wise man must be social” (19.5). After this quick mention the wise man falls off the page and the focus of Augustine’s discussion shifts. It shifts to a talk about how human life is full of “slights, suspicions, quarrels, war, all of which are undoubted evils” (19.5). The only time human life is free of these evils is during peace, but for Augustine “peace is a doubtful good” (19.5). He makes this claim because during times of peace we spend time not with our declared enemies, instead dealing with our friends. Augustine’s claim from here is the friends may actually bring more evil than enemies because the content of their heart shifts day to day and one cannot take necessary precautions against a secret enemy. Because Augustine opens his discussion with talk of the wise man and …show more content…
It first seems that a human being containing every excellence would most defiantly not be deceived by a false friend and therefore, would accurately differentiate friends from enemies. However, it seems if the wise man had to do this with every person they have social interaction with, then they would not have time to do literally any other thing and that would not be a life worth living. It would not be worth living because one identifies friends from enemies in an effort to enjoy peace, but peace cannot be enjoyed if you are constantly in motion. The alternative to this, which the wise man would see, is to treat all like enemies until they prove themselves to be friends. However, this too would lead the wise man to never enjoy peace because they would take constant precautions against everyone they meet; a fate not much different from the first. So, if the wise man cannot constantly identify enemies from friends and cannot treat all as either friends or enemies, then what would they

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