...The Baptism Debate The baptism debate remains central among Christians all over the world. It is one of the aspects that is considered to be a tenet in the Christina faith yet remains controversial in terms of significance. There are those who are of the view that baptism is only meant for infants. This is seen as a way of ushering them into the kingdom of God and the Christina faith. For others however, the baptism for infants is symbolic and there is need for a person to undergo a second baptism as an adult. The second baptism is said to signify the aspect of being born again and washing off the sinful nature. This debate has been raging for many yeas causing confusion in the Christian circles. This discussion seeks to examine both sides of the debate and ascertain the Biblical position on the issue. The Concept of Baptism Perhaps before looking at the concept of infant baptism versus adult baptism, it may be crucial to look at the entire concept as a whole. Baptism as concept is an act of cleansing that is done for purposes of washing off one’s sinful nature. It was therefore done symbolically to signify that one’s past has been washed off. One was therefore considered a new creature after going through baptism . The New Testament has covered quite extensively the issue of baptism. It begins with the Jesus Christ the Son of God. He approached John the Baptist and requested that he (John) should baptize Him. When Jesus was baptized, the heavens opened and God the father...
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...Seminary Book Critique: Believer’s Baptism: Sign of the New Covenant in Christ A Paper Submitted to Professor Larry McDonald In Partial Fulfillment Of the Requirements for the Course Ecclesiology Theo 620 By Matt Dover September 8, 2012 Bibliography Believer’s Baptism: Sign of the New Covenant in Christ. Thomas R. Schreiner & Shawn D. Wright. Nashville: B & H, 2007. 359 pages. Reviewed by Matt B. Dover Authorship Thomas R. Schreiner is the professor of New Testament Interpretation and the Associate Dean of Scripture and Interpretation at the Southern Baptist Theological Seminary. Prior to this he served for 11 years at Bethel Theological Seminary, and he also taught New Testament at Azusa Pacific Seminary. Schreiner is the author of numerous books and articles. He is also the pastor of Clifton Baptist Church in Louisville, Kentucky. Shawn D. Wright is the Assistant Professor of Church History at the Southern Baptist Theological Seminary. Prior to this he served the Southern Baptist churches in New England. Wright also serves as the pastor at Clifton Baptist Church alongside Schreiner. He is also noted for writing various articles and journals. He also serves as a member of the Evangelical Theological Society. Thesis Statement The goal of this book is to recover and maintain an adequate and proper view on the role of baptism in the believer’s life and the church. It also seeks...
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...Church The role of women in the Christian faith has always been matter of debate. Whether women are equal to men in the eyes of the church still presents itself as a major question as we move into the 21st century. Women are still not allowed to serve as priests or hold major positions in the churches hierarchy. This inferiority is something that is seen as tradition and rarely do people question it. However, in Paul s letters he alluded to a different role that women should take on. He presents the idea that everyone is equal in the eyes of the Lord as long as they have been baptized in the name of Jesus Christ. Although he was not the first to ever express these beliefs, the idea that Paul presented was quite radical for his time and may not have been taken with the same authority as some of his other teachings. However, the basic formula that Paul used in some of his letters was also presented by subsequent writer’s years after he was finished with his ministry. The most straightforward presentation of Paul s view on the role of women is in Galatians 3:28, there is no longer male and female; for all of you are one in Christ Jesus. This statement brought up the idea of baptism and the key role it plays in the life of a Christian. Paul states that when you are baptized in the name of Jesus all worldly distinctions are no longer important. A person is not to be viewed based on past religion, life before baptism, or gender, he or she will now be viewed simply as a follower of Christ...
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...Water Baptism “Baptism points back to the work of God, and forward to the life of faith.” - J.A. Motyer Introduction Why is This Topic Important? The subject of water baptism is important for several reasons. First of all, it is a commandment of Jesus Christ and an important part of His great commission. Christ said, “… go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19-20). It is obvious that if we do not properly understand or practice baptism, we are in danger of neglecting a very important desire of our Lord and Savior. Understanding the Bible’s teaching concerning water baptism is also important because we have an obligation to ensure that new converts to Christ understand the biblical view of baptism and its significance to their relationship with Christ. It would be very unfortunate for any believer to experience water baptism without really understanding its meaning. Finally, it is important to discuss this issue because there are a number of disagreements within Christianity related to baptism. Some of these are relatively minor, but others are extremely important and are worth some discussion. Section A will first discuss some introductory matters regarding the meaning of the word “baptism” and the different kinds of baptism in the New Testament (NT). Section B will cover specifically what the Bible teaches...
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...6, 1961 in Morrill, NE, has been a member of the church since 29 November 1981, when he was baptized in Chadron, NE. After hearing the missionaries on a dare, he was baptized after coming back from Thanksgiving break. Disowned by his family, Santo began a life of church service filled with the same energy that made him a National Champion cross country runner, the first Nebraska high school student to be 5-star National Thespian in speech, and debate champion. Leadership callings came quickly, being called as Ward Mission Leader and My friend, Santo, is then Ward Clerk. someone you should get to know Bishopric Counselor and as you do, you will for 2 Bishops in love him as I do. Houston came next, followed by Stake Clerk Bishop Brandon Taylor and High Council. The High Council calling lasted only 2 weeks before he was called as Bishop at age 28, just 7 years after being baptized. The next 5 years and 8 months as Bishop brought so much joy as over 240 people joined the church by baptism. A move to Florida brought some successes and some severe sorrows. A period of 7 years of inactivity in the church and a move back to Nebraska to be closer to family in hopes of healing from this terrible hurt. The ups from the feelings of the spirit and satisfaction of endless service, and the downs of the renewed rejection and persecution of his family for his beliefs and testimony. Santo is not a quitter, although he would like...
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...THE DOCTRINE OF BAPTISMAL REGENERATION: AN ANALYSIS OF ITS ASSOCIATION WITH THE RESTORATION MOVEMENT A Research Paper Submitted to Liberty Baptist Theological Seminary Online In Partial Fulfillment of the Requirements for the Course Systematic Theology II (TH 530-D09) By Justin Hartpence (23828793) May 12, 2013 THESIS STATEMENT This paper shall argue that this is an inaccurate depiction and seek to put forth the common view of baptism in the Restoration Movement as distinct from the common understanding of baptismal regeneration, while pointing to key factors that play a role in popular inaccuracies. TABLE OF CONTENTS INTRODUCTION 1 DEFINING REGENERATION 2 DEFINING BAPTISM 3 The Mode 3 The Subject 4 The Meaning 6 According to Classic Baptismal Regenerationists 7 According to Restoration Movement Theology 8 BAPTSIM AS THE OCCASION OF SALVATION 9 John 3:5 9 Titus 3:5 11 BAPTISM'S RELATION TO FAITH 12 CONCLUSION 14 SELECTED BIBLIOGRAPHY 15 INTRODUCTION Change: it is an inevitable fact of life. Whether it is plant, animal, human or thought nothing exists for very long without addition or subtraction of some kind. Unfortunately theology is not immune. One need only survey the history of Christianity to see this disconcerting fact. Like a pendulum, however, as theology sways outward from its starting point there are inevitably forces that pull it back. This happened most notably in the Reformation under the guidance of reformers...
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... Schreiner and Wright set out to dispel the practice of paedobaptisim in the Reformed tradition. In order to accomplish this, they enlist the help of ten scholars to investigate baptism from a scriptural, historical and theological perspective. What results is a book that fairly documents the biblical background, fairly quotes the Reformation fathers Calvin, Marcel, and Murray and ends with a chapter on practical application of baptism in the modern church. SUMMARY Schreiner and Wright open their book by stating, “Baptism … is the initiation rite into the Christian church. Those who label it minor are imposing their own categories onto the Scriptures instead of listening to the Scriptures…. Baptism is important precisely because it is tied to the gospel, to the saving work that Christ accomplished in his death and resurrection.”[1] What the authors do is to survey both the scriptures and church history in their inquiry into the paedobaptistism (infant baptism) and credobaptism (“baptism should be reserved for believers in the Lord Jesus Christ”[2]) debate. The particular form of paedobaptism that the authors are seeking to correct is “…primarily in the Reformed tradition, who baptize infants not because they believe that baptism regenerates … but because they believe that baptism brings the child into the covenant community.”[3] All the authors are both razor sharp in their focus, and fair in their treatment of paedobaptist positions. Each chapter is thoroughly...
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...This is a call out to those leaders who have abandoned, water-down, or perhaps do not recognize any more this undisputable truth of Believer’s Baptism taught in the Bible. So often, even in the evangelical church, (in this case the Paedobaptists), a new generation of modern theologians “who baptize infants not because they believe that baptism regenerates the child but because they believe that baptism brings the child into the covenant community where he or she will have the blessing of hearing the gospel preached as they grow up as members of the church.” Yet, this viewpoint represents a new nature of heresies among the Christian community. However, Schreiner and Wright, makes the effort to uphold the authority of the Word of God knowing...
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...Galations The role of women in the Christian faith has always been matter of debate. Whether women are equal to men in the eyes of the church still presents itself as a major question as we move into the 21st century. Women are still not allowed to serve as priests or hold major positions in the church s hierarchy. This inferiority is something that is seen as tradition and rarely do people question it. However, in Paul s letters he alluded to a different role that women should take on. He presents the idea that everyone is equal in the eyes of the Lord as long as they have been baptized in the name of Jesus Christ. Although he was not the first to ever express these beliefs, the idea that Paul presented was quite radical for his time and may not have been taken with the same authority as some of his other teachings. However, the basic formula that Paul used in some of his letters was also presented by subsequent writers years after he was finished with his ministry. The most straightforward presentation of Paul s view on the role of women is in Galatians 3:28, there is no longer male and female; for all of you are one in Christ Jesus. This statement brought up the idea of baptism and the key role it plays in the life of a Christian. Paul states that when you are baptized in the name of Jesus all worldly distinctions are no longer important. A person is not to be viewed based on past religion, life before baptism, or gender, he or she will now be viewed simply as a follower of Christ...
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...Liberty University “Infant Baptism” A research paper submitted to Professor Seth Johnson In Partial Fulfillment of the requirements For THEO 350-D07 Liberty University Online By Jeffrey Robinson L21932989 Lynchburg, Virginia April 24, 2012 I did not come to the saving knowledge of the Lord until I was twenty-four years old. By this time I had two small children that were four years old and two months old. My wife was born and raised in the church. She wanted to get the children baptized. I did not know what that meant. So being the inquisitive new covert that I was, I went to the pastor and asked what the meaning of the infant baptism was. He explained that it was just an outward sign that I was going to raise my children in the church and the ways of Christ. I thought that was a great idea. Until this class, I did not know that there was any other reason than the one explained to me by my pastor nineteen years ago. The topic just never came up. Since I believe that this is the true reason I had my children baptized, this paper will try to argue that infant baptism is not for salvation purposes. I believe in true faith. I also believe that baptism can be an empty ritual. Through research and prayer, God has been teaching me about the church and the communal nature of faith. I have learned that a person’s view of the meaning of the sacraments, the Church, covenant theology, individualism, and God’s grace have a great deal to do with...
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...Perlez, Marianne Louise P. 1BSA2 THE SEVEN SACRAMENTS OF THE CHURCH Baptism is a Sacrament which cleanses us from original sin, makes us Christians, children of God, and heirs of heaven. Baptism is necessary to salvation, because without it we cannot enter into the kingdom of heaven. The priest is the ordinary minister of Baptism; but in case of necessity anyone who has the use of reason may baptize. Whoever baptizes should pour water on the head of the person to be baptized, and say, while pouring the water: I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost. There are three kinds of Baptism: Baptism of water, of desire, and of blood. Baptism of water is that which is given by pouring water on the head of the person to be baptized, and saying at the same time: I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost. Baptism of desire is an ardent wish to receive Baptism, and to do all that God has ordained for our salvation. Baptism of blood is the shedding of one´s blood for the faith of Christ, such as in the cases of martyrdom. Baptism of desire or of blood is sufficient to produce the effects of the Baptism of water, if it is impossible to receive the Baptism of water. Biblical references: Acts 2:38-39; Acts 22:16; 1 Peter 3:21; John 3:5; Matt 19:14; Luke 18:15-16; Col 2:11-12; Rom 6:13; Acts 16:15; Acts 16:33; 1 Cor 1:16; Mark 16:16; Rom 5:18-19; Mark 10:14; Jos 24:15; Matt 8:5ff; Matt 15:21ff Confirmation...
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...Introduction Since the early days of the twentieth century, many Christian believers have taught and received a spiritual experience they call the baptism in the Holy Spirit. At the present time, hundreds of millions of believers identify themselves with the movement that teaches and encourages the reception of that experience. The global expansion of that movement demonstrates the words of Jesus Christ to His disciples that when the promised Holy Spirit came upon them, they would receive power to be His witnesses to all the world (Acts 1:5,8). The New Testament emphasizes the centrality of the Holy Spirit's role in the ministry of Jesus and the continuation of that role in the Early Church. Jesus’ public ministry was launched by the Holy Spirit coming upon Him (Matthew 3:16; Mark 1:10; Luke 3:22; John 1:32). The Book of Acts presents an extension of that ministry through the disciples by means of the empowering Holy Spirit. The most distinguishing features of the baptism in the Holy Spirit are that: (1) it is theologically and experientially distinguishable from and subsequent to the new birth, (2) it is accompanied by speaking in tongues, and (3) it is distinct in purpose from the Spirit’s work of regenerating the heart and life of a repentant sinner. Baptism in the Holy Spirit The term “baptism in the Holy Spirit” does not occur in Scripture. It is a convenient designation for the experience predicted by John the Baptist that Jesus...
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...Josh Nicholas Professor Graham English 1301 8:00-9:30 September 12, 2013 “Salvation” by Langston Hughes No one person is without sin. Everyone has done wrong, and nobody is perfect. A lot of people seek salvation and forgiveness for what they have done in their life. The definition of salvation is the deliverance of sin and its consequences brought by faith in Christ. Of the many people that seek salvation, some may not find what they are looking for. In “Salvation” by Langston Hughes, the main character has lied to and deceived most of his church members about being salvaged, or in other words, saved, and he should be supported for his actions. The author of “Salvation” is Langston Hughes, and he is also the main character himself. Hughes was born in Joplin Missouri on February 1, 1902. Soon after his birth, his parents split and his mother moved around, so Hughes was mainly raised by his maternal grandmother. After moving to several different cities, he eventually settled in Cleveland which is where he began to write poetry. Poetry was not the only type of writing that Hughes partook in. He wrote novels and short stories along with his poetry. In the short story “Salvation” Langston is a twelve year old boy going on thirteen attending a revival at his Auntie Reeds church. Towards the end of the revival, all of the “sinner children” were brought upon the mourners’ bench. The reason for this? To find Jesus and to let him into the children’s lives. One by one the children...
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...Haley Hart September 29, 2013 Discuss Pentecostalism as a religious movement from the late 19th century to the present. Pentecostalism’s “spiritual baptism” was founded out of the holiness and healing movements of the late nineteenth century, but the beginning of the Pentecostal movement began at Azusa Street Church in Los Angeles, California in 1906. The speaking of tongues that the Azusa church members practiced was interpreted as a sign that the Holy Spirit not only existed in their community but also “baptized” the spirits of the people who were speaking in tongues. The Pentecostals wanted a return to “primitive” Christian religion, in which they sought no historical church baggage or differences that would drive people apart. They also attributed the success of the primitive church back to Pentecost-an event where the Holy Spirit descended upon the people with “gifts” (healing, prophecy, miracles, and glossolalia or speaking in tongues). As time passed and things changed, Pentecostalism also transformed. This was largely due to the fact that the movement addressed religion in an open, positive, and cheerful manner. Their meetings had always been diverse and attracted whites, blacks, Mexicans, Native Americans, Asians, and Eastern Europeans. They embraced popular culture and utilized it to minister to large audiences. During the second half of the twentieth century, many Pentecostals created a parallel to the mostly-secularized pop culture. They used pamphlets, diet...
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...I think that all of us would say that the main purpose for small groups in a church is to make disciples. If we are not making disciples, then we might as well call them social clubs. The question then becomes – what is a disciple? For the sake of this discussion, I am going to use the definition that a disciple is simply someone who is taking their next steps to be more like Christ. The really tough part is how to evaluate your groups for effectiveness in discipleship-making. We can make it complicated and have the wrong assumptions about spiritual growth. Here are four wrong assumptions that you can make about discipleship in groups: 1. Everyone grows at the same pace. The worst mistake that we can make in churches is trying to microwave the growth process in our people. If we don’t get results quickly, then we feel like we have failed as leaders. Lasting growth takes time and cannot be rushed. 2. Everyone grows in the same way. We are all wired differently as human beings, so we have to expect that we will take different paths toward the center. A great resource for this is The Me I Want To Be by John Ortberg. We have to create different environments to allow different people to grow in different ways. 3. Only the small group leader can disciple. As long as you are one step ahead, you can take someone else along on the journey. We have to change the mindset that only mature disciples are equipped to lead others. God will equip the willing. 4. There...
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