Unlike the narratives of women in the Old Testament, whose role are almost surrounding conceiving and giving birth, the New Testament sets up a distinct account of women role-followers of Jesus’ ministry. What can we assume from the Gospels is the prominence of women in the journey of Jesus’ preachment. Though subordinated to other disciples and mentioned little in the text, Mary Magdalene is the one singling out who exemplifies the worship of Jesus in sprit and truth and her loyalty to the savior even outshines some male followers. Edith Deen’s in his All of The Women of The Bible says, “Her faith is a monument to the healing power of Jesus. Her action in serving him and ministering to him when the mob had turned against him is characteristic of woman in Bible history at her best.” Despite the danger and threat when Jesus was accused by Jewry, Mary and other female followers still keep advocating and trusting in Jesus and their commitment to Jesus are so deep inside their hearts than any other disciples, which we can observe from the critical events of Jesus’ death, burial and resurrection. Who was actually witnessing all the events taking place and not leaving? Not the male disciples but precisely the women followers. At the time when they found out Jesus’ body were removed from the tomb, who did return first, no the women but Jesus’ beloved male followers. As we can presume, those women followers sincerely conform to Jesus and trust what he stresses, “I did not say these things to your from the beginning, because I was with you.”(John 16, 5). Possibly, those women in a sense mirror the value and sprit of Jesus who affirms belief, caring and love of people. That is why, even though in crisis, they still persisted in trusting and standing by Jesus no matter how Jews maligned and incriminated him. Moreover, the first manifestation of Jesus in the grave to Mary