Hobbes and Rousseau
For the political theorists Thomas Hobbes and Jean-Jacques Rousseau there came a point in history where people, in order to have security in their persons and maintain a standard quality of life, entered into a social contract with one another and established the first sovereign states. For both theorists the period before the institution of a social contract, what they call the "state of nature", is important in understanding what form this first government took and what rights or liberties it was meant to protect. The state of nature is a time in which primitive humans roamed the earth without regard for what we now consider laws or social customs. While not a scientific study of social or biological evolution by any means, in fact both Hobbes and Rousseau admit the State of Nature may very well have never existed, it is an important concept of abstract political theory that enables us to debate the role human nature plays in the formation of governments and how these governments can better serve the people who institute them.
Hobbes describes our natural state, in his treatise Leviathan, as one of equality. By this he does not mean moral or social equality, he is referring only to physical equality. He says, "Nature hath made men so equal, in the faculties of body, and mind."(Hobbes 68) He adds that on occasion one may be stronger or smarter than another, however, "when all is reckoned together, the difference between man, and man, is not as considerable as that one man can thereupon claim to himself any benefit, to which another may not pretend, as well as him."(Hobbes 68) What he means by this is that no one is safe from anyone else in the state of nature. Even if one is weaker than another, the weak can form alliance with others under the same threat and therefore have the power to kill the stronger. To Hobbes this equality of ability