Being a very realistic and prominent situation in the world today, the idea of business ethics and its relation to Catholic Social Teaching are addressed very well within this essay. The examples given about the Ford Pinto and the DC-10 airplane are astonishing to read and make someone think twice about the huge corporations that dominate the nation’s and world’s economy. On the contrary, the example of the Tylenol incident can be perceived as a logical, right-minded way to do business. Though it may seem logical, in reality this is a moral way to do business. Acting as businessmen, the leaders of the Ford and Turkish airlines were thinking with their immoral minds, purely on profit and not about the lives and safety of their consumers. The Church’s numerous teachings and encyclicals on Catholic Social Teaching show their concern and mindset about the immoral and unethical behavior of such large and powerful companies. A very effective and accurate pastoral, Economic Justice for All teaches that “The moral precepts recognized by the Church apply to actions performed in the corporate name in the same way they apply to those performed in the individual’s private life” (69). Another topic this essay effectively covers is the human dignity of the laboring workforce. Pope Leo XIII’s reaction during the Industrial Revolution to this appalling immorality shows the Church’s great concern for the sacredness that is the human life. From hours to wages to working conditions, the Church voices its opinion for the business world. This essay very effectively delves deeper into more topics concerning the impurities of business ethics, paying special recognition to the poor and the welfare of the common good being overpowered by these global business