In: Religion Topics
...Kanyun Hong Atlas Report Human Geography March 19th 2012 Human Geography Research on Chinatowns Chinatown was first called “Tang Street”. The earliest record about Chinatown is by a Qing literature in 1673 Chinatowns are regions where Chinese people living together overseas (Baidu). As a minor ethnic in other countries, these Chinese chose to stay close in face of the entirely new environment, and Chinatowns were formed as time passed by. Nowadays, Chinatowns are everywhere all over the world. As one of the countries that have the closest relationship with China. American Chinatowns are important witnesses of a combination of western and eastern cultures. In order to make my research more organized, the information was searched in the order of the four themes, and I tried to combine them together in a logical way. Most information was from the internet. I also interviewed my friends who had been to some Chinatowns in the United States. To learn about the Chinatowns in the United States, I first have to learn regions with the significant Chinese populations in America. After searching online, I found lists of American cities with the biggest Chinese populations. As illustrated in the list, California Chinese population makes up nearly thirty percent of the top big cities with the largest Chinese population (China History Forum). Below is a map for the Chinese population in the whole United States. It is apparent to see that the western coast is the region with the......
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...Caucasians were prohibited of even entering an Opium establishment. I found this interesting because the government allowed the Chinese to smoke Opium way before these laws were established. They didn’t start cracking down on the issue until Opium became a problem with Caucasian railroad workers. The government showed no concern for the Chinese and yet they passed laws to target the Chinese and not punish the Caucasian males who were originally the problem. San Francisco, California was one of the first places Opium became immersed in America culture along with the Chinese people. The Chinese were isolated from Caucasians during this time, which allowed them to create Chinatown. Since the Chinese were so isolated and frowned upon, this led to opium dens. Almost every store, laundry, grocery and even restaurants, in Chinatown had an Opium den. Although they were allowed to smoke Opium they had to bring in their own. What I found interesting while reading this specific reference was Opium was legal for the Chinese to smoke but if they smoked Opium in front of a Caucasian they were immediately arrested, along with others present. Certainly proving a bias attitude and unethical...
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...Psych 18 The origin of the well-known fried rice is from China going back since 4000 B.C. After some time nomads spread it to Southeast Asia such as Indonesia and Malaysia creating variant types of fried rice. Typically Chinese people do not eat fried rice they prefer white rice, steamed and no salt. They actually love that instead. They will have different dishes with well-seasoned meat, chicken, seafood and will always have white rice on the side. So where does fried rice come in place? Fried rice is not a main meal in China it is hardly eaten in restaurants like it is here. There are also variations of fried rice and other countries have learned to create their own fried rice. Usually countries with immigrating Chinese people have adapted to their style of cooking therefore have learned to make the infamous fried rice. China is a country which back in the day had different rankings in social class. This is where Fried rice was born. There were the peasants who would work in the fields for long hours a day, would be exhausted, and not make much money to feed their families. But there were a few things they always had such as leftover rice, soy and a few leftover vegetables. The mothers would cook these all together so there family would have something to eat and it also created bigger portions so there would be enough for everyone. Fried rice was peasant food and it was not common for higher class Chinese people to eat it because they could afford......
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...I come from a distant country called Myanmar (previously called Burma), and in our country, citizens of ages 15 should learn how to drive. It is also their first priority way before you move on to what you want to do. In Myanmar, young citizens should go straight to the driving school as soon as they turn 15. Mainly, there are two tests that you have to answer before you earn a driving certificate. They are the training test, where you have to answer both writing and revising the basics of what your instructor has taught, and the practical test, where you have to drive around the city, even if there is a heavy. It was all easy and regular for me when I first learned how to drive. As usual, the instructor taught me all the basics of driving, and I passed the training way before my classmates. Therefore, I was just a little bit earlier than them to take the practical test. The instructor asked me whether I was able to finish the practical test earlier than my classmates. I replied, "All right, master, I will do my best." The next day when it was the Chinese New Year, I finished my training test, and I was put forward to take the practical test. The instructor drove his white Toyota Corolla and I sat on the driver's chair, which was on the right. Then I started the car and drove to where he instructed me to. As soon as I drove past the driving school, I thought what my obstacles would be, what my first practical test would be like. I did not even talk to the instructor at all......
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...I understand under the annexation, life in Hong Kong was tough during those times. Everything back then is inexpensive compared to now, where you can spend several pennies and get so much. You don’t even have to compare to the 1930s. All you need to compare the groceries prices and the liveness of Chinatown just several years ago to today. Everything is so expensive now and Chinatown is dying, and the only plausible reason to why Chinatown is dying right now is due to the fact that there are more Asian markets closer to home. We Chinese right now are spreading out and as we spread out, the density of the Chinese population in the Bay will no longer be as it was five years ago. But I’ve think I found out where my desire to reuse comes from. During the annex, you had to make use of what resources you had and save it for later and future usage. Especially how you want me to keep the tissues from restaurant, which make me laugh from time to time. But it has taught me a lesson that we kids have it easy compared to the older generations. Where we have the potential to have so many opportunities and doors that would...
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...annoying); their arguments, though oppositional, equally viable; and, in the end, no single viewpoint is privileged. Their debate about how best to represent oneself as an Asian American ends not in a victory but in a draw. Benjamin Wong is blue eyed and blond haired. His midwestern drawl is the sound of a Kansas childhood, and his ethnic pride rants reflect his liberal education at the University of Wisconsin in Madison, where he majored in Asian American studies. Benjamin’s last name and his ethnic identity are products of his adoption as an infant into an Asian American family. Benjamin’s visit to New York City, his first, is a pilgrimage to pay homage to his recently deceased father. He wants to visit his father’s birth house in Chinatown, but first he needs directions, which he hopes to wrestle from Ronnie, who, Asian in appearance, looks like he might know. Ronnie is a violinist of credible ability whose range covers classical to jazz, but not the country-western that is music to Benjamin’s ears. When Benjamin mistakenly identifies Ronnie’s instrument as a fiddle, tempers flare. Ronnie’s hurled invective “hick” is misplaced, however, as Benjamin points out, “you can’t judge my race by my genetic heritage alone.” Asian in skin tone and facial features, Ronnie knows little about the history of his culture, and it is a lesson in...
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...11/19/2014 Offensive Language in D.H. Hwang's Play, Trying to Find Chinatown - Wattpad Join Wattpad to read and share books and stories (for free). Choose a username Offensive Language in D.H. Hwang's Play, "Trying to Find Chinatown" Reality is what it is...real. To ignore any aspect of what is real sends us on a fool's errand and limits our exposure to ideas and ideals of individuals who do not meet our own "acceptable" criteria. This is part and parcel of the conflict spotlighted in the thought provoking play "Trying to Find Chinatown" by David Henry Hwang. The play centers on a chance encounter between two 20-something men on a New York Street. From the beginning their interaction is fraught with misunderstanding and prejudice. Ben, an out of town Caucasian is merely looking for an address when he happens upon an Asian, nearly his own age, working his heart out as a street musician on an electric violin. After showing his appreciation of the music with a few coins, he is instantly attacked when he asks for directions. The attack by Ronnie is full of insolence, malice, and seething hatred directed toward his "white" tormentor. Ronnie's tirade is peppered with profanity and frequent references to stereotypes of the rural inhabitants of the non-urban American South, twice referring to Ben as a "cousin fucker", completely ignoring Benjamin's own admission of being from the Midwest. Ronnie makes the assumption that due to Ben's skin color and rural background that he is......
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...The drama “Trying to find Chinatown” by David Henry Hwang, the short story “Brownies” by Z. Z. Parker and the poem “I, Too” by Langston Hughes all deal with stereotypes and how the characters in each work deal with them. While differently illustrated by each author, the theme is the same: overcoming the obstacle of stereotypes. In “Trying to find Chinatown”, the main character, Benjamin, is trying to find his roots and feel a sense of belonging. On his way he stops and talks to Ronnie a street musician of Asian descent to ask for directions. Interestingly, Ronnie greets Benjamin with less than stellar enthusiasm because he calls Ronnie’s instrument a fiddle instead of a violin. Ronnie blasts Benjamin with, “If this was a fiddle, I’d be sitting here with a cob pipe, stomping my cowboy boots and kicking up hay.” (page 1825). The anger evoked in this line is strong and little does Ronnie know that he and Benjamin share similar heritages. Benjamin is not only faced with dealing with an ignorant stereotypical slur but ironically so by the very heritage he has come to embrace and is looking to find solace in. Benjamin calls down Ronnie and tells him that “it’s very stereotypical to think that all Asian skin tones conform to a single hue”. (page 1827) Despite being told he doesn’t fit the mold of an Asian American, Benjamin goes on to find his place in Chinatown and “felt immediately…a world where all things were finally familiar” (page1829). Similarly, “Brownies” deals......
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...Directors Rob Marshall and Roman Polanski both use femininity in their respective films: Chicago and Chinatown, to portray various visual fascinations which come with classically styled female characters. With the aid of cinematography and musical acts Marshall conveys how the focus is drawn to the magnetism of violence and murder when the crime is committed by a sexually alluring female character. Subsequently, Polanski works to develop a story also about crime and murder while his female lead strays on and off camera, generally being used to essentially heighten the suspense within the story through the aid of her costuming and mise-en-scène. Both films portray femininity in ways which are dangerously appealing and devastating in their lack...
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...San Francisco Chinatown after the 1906 earthquake. Before I heard about the San Francisco encountered with the big earthquake and the Chinatown in SF was rebuilt. From the Richard Gonzales works as a writer in National Public Radio news website, in his article, Rebuilding Chinatown After the 1906 Quake, he mentions that, “But no one knows how many people died in the densely packed blocks of Chinatown, with an estimated population of 14,000.Racism against the Chinese was rampant in that age. Chinese immigrants had come to work in the railroads and mines and were widely viewed as a competitive threat to the working class, says California historian Kevin Starr”(Gonzales). 14,000 is a big number in that period because in the 19th century, it’s hard for Chinese people going abroad and working in another...
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...Clover Living in Chinatown, Calgary, Alberta Intro – General Clover Living in ChinaTown, in Calgary, Alberta, stands directly behind the historic Calgary Chinese United Church and is an integral part of Calgary’s Chinatown, a community with more than 100 years of history. Clover Living in Chinatown has established a deserved reputation as a highly desirable retirement home, designed for Chinese and other Oriental people who wish to age in a space of Chinese culture. Intro - Retirement Homes To retire is to move into a new chapter of your life, it is time to take joy in meaningful activities and leave the tiresome responsibilities of home ownership behind you. At Clover Living in Chinatown, we offer exceptional staff, accommodations that are second to none and a philosophy that puts you, and...
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...New York's Chinatown New York City's Chinatown is largest Chinatown in the United States. It is located on the lower east side of Manhattan. Its two square miles are loosely bounded by Kenmore and Delancey streets on the north, East and Worth streets on the south, Allen street on the east, and Broadway on the west. With a population estimated between 75,000 and 145,000, Chinatown is the best and favorite destination for Chinese and immigrants. Chinatown was born The first Chinese person officially became an American Chinese as having permanently immigrated to Chinatown was Ah Ken who is Cantonese businessman; He eventually founded a cigar store on China town in New York. He first arrived in New York around 1858. Chinese business people and sailors start to explore into the United States in the mid eighteenth century; while this population was greatly transient, small numbers of people stayed in New York and got married. Beginning in the mid nineteenth century, Chinese arrived in significant numbers, landed at the Pacific coast of the United States by the stories of "Gold Mountain" California during the gold rush of the 1840s and 1850s and brought by labor brokers to build the Central Pacific Railroad. Most arrived expecting to spend a few years working, thus earning enough money to return to China, build a house and marry. Most the Chinese immigrants worked at gold mines and railroad in California. As the gold mines began yielding less and the railroad neared......
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...History Assignment Name of Student Institution affiliation HISTORY ASSIGNMENT Immigrant laborers are unskilled and casual workers who move about in a systematic manner from one region to another with the intention of providing their services on a seasonal and temporary basis. Chinese immigrant laborers in Vancouver faced challenges during their immigration to Vancouver. They faced victimization at the hands of vigorous native white communities. However, this has changed with time, and today some governments have apologized for the misdeeds that were racially motivated. Unique Historical Conditions and Experience of Chinese Immigrant Laborers in Vancouver On 12 August 1907, the Asiatic Exclusion League was formed in Vancouver with the aim of protesting against the continued immigration from Japan, China and Korea. The Asiatic Exclusion league was backed by a labor organization named the Knights of labor. The members agreed to the idea of holding a mass meeting to protest the increased immigration, and they had the backing of religious leaders as well as businesses (Barnholden, 2007). According to reports, a young boy hit the window of a store belonging to a Chinese merchant, leading to riots. The Chinese were caught off guard, and they could only set up barricades and lock their doors, as a way of protecting themselves. However, the Japanese were prepared since they had bought weapons after holding a meeting the previous day. The riots lasted......
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...OVERSEAS CHINESE TABLE INTRODUCTION: Defining overseas Chinese 4 UNDERSTANDING OVERSEAS CHINESE A. History and cultural background 1. Southeast Asia 2. North America 3. Europe 4. Chinatowns B. The reasons for immigrating abroad 1. Political reasons 2. Economic and social reasons C. Current status 1. Population distribution 2. Southeast Asia a. The overseas Chinese’s paradox b. The Indonesian case 3. The United States 4. Europe BUSINESS WORLD OF CHINESE A. Rise of Global Chinese Companies & Huaqiao B. Regional Analysis 1. Asia 2. The United States 3. Europe C. Size of Chinese Capital Worldwide SUCCESS OF OVERSEAS CHINESE A. The Business Style B. The Downside of their Business Style THE CHANGES IN THE OVERSEAS CHINSESE SOCIETY A. Old and New Generation: How are they Different? B. The New Business of the New Generation C. The New Trend in the Chinese Immigration CONCLUSION A. Future Outlook of the Hua Qiao B. The opportunity to work with Overseas Chinese: WCEC 2005 in Seoul Introduction Defining overseas Chinese Overseas Chinese are ethnic Chinese people who live outside of China. China, in this usage, may refer to Greater China including territory currently administered by the rival governments of the People's Republic of China and the Republic of China as per traditional definitions of the term prior to the Chinese civil war, or only to the People's Republic of China by some quarters. In addition, the government of the Republic of China granted......
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...328 Katong Laksa [pic] Katong is Singapore's old Peranakan neighbourhood, where the blending of Chinese ingredients with Malay spices and cooking creatednyonya cuisine. It also forms part of the name of "328 Katong Laksa". This friendly coffee shop, run by a former beauty queen serves one of the best laksa soups you'll find – a delicious mix of spicy lemak coconut milk, prawns, cockles, tofu, beansprouts and noodles. A bowl costs S$4 (about £2) and hungry customers can also order traditional otak otak, a fish paste steamed in banana leaf, or nasi lemak, rice with crunchy anchovies, peanuts, cucumber and a wicked sambal sauce. There are lots of food shops along the road, selling sticky kueh cakes and barbecued honey-glazed pork. • 51 East Coast Road, on the junction with Cylon Road, near the Hotel Grand Mercure Andhra Curry [pic] Little India, to the east of Orchard Road, is one of Singapore's liveliest quarters, with scores of reasonably priced restaurants, cafes and shops selling colourful silks, fragrant incense and glitzy bangles. Andhra stands out because of its psychedelic exterior – a kaleidoscope of garish colours. And though the speciality here is south Indian vegetarian dishes, it is also known for its Hyderabadi biryani, Mysore mutton (cooked with green chillies and coriander), a spicy fish pulusu (baked with tamarind and raw mango), and the great Singaporean favourite – fish-head curry (never a cheap dish, around £11). Main courses and vegetarian set......
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