... ________ ______ _______ Leesburg ________ ______ _______ Mascotte ________ ______ _______ Midway ________ ______ _______ Tuscanooga ________ ______ _______ Any other churches Prayer to Open Business Meeting This meeting of the Northwest Central Florida Youth Rally will come to order. (2 taps) Each church needs to make sure they have the 5 messengers ready for voting purposes. (Only 5 from each church votes.) Our first item of business is the minutes of the last meeting….Julie Do I hear a motion to approve the minutes…. 2nd It has been properly moved and seconded to approve the minutes,...
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...Security Objective Components STEPHANIE CASBY CJS 250 October 30th, 2011 Jenelle Velarde Security Objective Components Have you ever been to church and thought you had to worry about your safety? I know for myself that is one place besides my home that I have always felt safe. People in church attend with little thought given to their safety while they are there. Church is supposed to be a place of peace and serenity, not violence or death. In the last 50 years churches and other religious sites around the world has been victim’s to violent acts of crimes. There are several reasons for this type of crime in these religious places of worship; differences in religious beliefs, domestic disturbances, and racism are number one reason for these acts. In the last ten to fifteen years there has been an increase in violent crimes reported in churches, schools, and malls that seemed to be the target. In this paper I will discuss what component of the overall security objective deserves the most attention in the environments from the article. I will also discuss what components would be less pertinent for the environments during a vulnerability assessment. I will describe counter measures or possible solutions for the shootings, incidences of arson and bombing. Then I will discuss the components of the overall security objective that would be ore pertinent had the events occurred at the mall and if they would present alternative countermeasures that I will list and explain...
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...WHAT IS A CHURCH? Many people today understand the church as a building. This is not a biblical understanding of the church. Church is defined as “an assembly” or “called-out ones.” The root meaning of “church” is not that of a building, but of people. It is ironic that when you ask people what church they attend, they usually identify a building. Romans 16:5 says “… greet the church that is in their house.” Paul refers to the church in their house—not a church building, but a body of believers. A church is a holy place where Christians attend to worship the Holy God above. Belize church association Admiral of the Caribbean TEMPLES: In Jesus time, a temple was a common place of worship. The Jews would also go to the temples to study. There is a story in the bible about Jesus turning over tables in the temple of Jerusalem. (Matt 21:12) the peoples were using the temple to deceive and make money. Belize Caribbean TABERNACLE: DURING THE TIME OF THE ISREALITES ESCAPE FROM EGYPT, IT WAS NECESSARY FOR THEM TO TRANSPORT THE ARK OF COVENANT. IT WAS TOO HOLY FOR MEN TO CARRY SO THEY BUILT A TABERNACLE-A TENT LIKE STRUCTURE THAT COULD BE CARRIED, WHERE THEY KEPT THE ARK OF COVENANT. EXAMPLE: ONTARIO CHRISTIAN COMMUNITY CHURCH CATHEDRAL: IS A HEAD CHURCH IN A DIOCESE (GROUP OF CHURCHES)...
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...Davis PMIN 3273 Professor Vasquez 17 September 2015 Biblical Family Ministry Paper: Segmentation vs. Integration Throughout history churches have always been segmented-programmatic to accommodate different ages individually in their own classrooms learning their own thing. A segmented-programmatic church means that the family is never together and are all learning something different. However, many churches have found that this method is becoming old and they are finding it to no longer work with today’s times. Researchers have shown that 70 percent of young people leave the church by age 22 this is because churches are failing to bring in young worshipers and keep new the old ones. Now, many churches are starting to lean towards a more family-integrated service. A family-integrated service is one in which all of the different classes you get with segmented model is eliminated. There is no youth group or children’s church, everything is done in the main sanctuary and the family is always together. The segmented-programmatic church model came out of the nineteenth century when school systems started putting students in tightly in tightly-graded classes. The church saw that this was a functioning model in society and they believe that it would work within their walls. The segmented-programmatic model has a couple good things that can come out of it; however, there are many bad things that come from it. One good thing that can come from the segmented-programmatic model...
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...Writing about churches starting churches is a little like conducting a chemistry experiment. Relational models for church planting are the catalyst that causes the experiment to boil over. Relational models focus on sending out Christians to gather and disciple unchurched people in their communities. If enough people are gathered, new formal congregations may form. While the general idea may sound intriguing, the specific models inspire frustration and fear for numerous leaders of established churches. Pastors are frustrated their churches, where the Gospel is preached and fellowship shared each week, are somehow not considered “missional communities.” For many formal church leaders, “house churches” are gatherings of disenchanted former...
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...scope of the study embraces a solution that will lead the restoration of the Basilica to realities and treat the problems involving its reestablishment. Being a national heritage and considered to be one of the first Roman Catholic churches in the Philippines, it is our objective to restore a historical edifice and preserve its cultural legacy and customs. On October 15, 2013, a 7.2 magnitude earthquake shook Bohol at approximately 8:00 in the morning. It caused millions of worth of casualties, hundreds of families devastated, destroyed numerous properties and damaged many historical landmarks and churches, including the Basilica de Sto. Nino. The earthquake crushed most of the belfry and façade; walls and frescoes are cracked, leaving the church in verge of total wreckage. To prevent an entire loss, propositions involving the repair and rebuilding of the damaged areas are to be provided as well as redesigning of the structure’s stability will furnish its constancy to be able to withstand future disastrous occurrences. Our team is focused on analyzing the Basilica’s present condition, what steps to take and plans to make in order to accomplish the goal of this proposal. The purpose of this paper is to inform and remind our readers that we should pay attention and value the elements and components that makes up our historical and cultural identity which completes and fabricates what and...
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...Analysis of Philip Larkin's "Church Going" | Philip Larkin http://farm2.static.flickr.com/1074/1417827433_85ef38935a.jpg | The theme of Philip Larkin’s poem “Church Going” is the erosion of religious abutments. Larkin is largely considered to be an atheist; however, he did live in a society that was predominantly Christian, so this poem is perhaps his way of trying to understand the attraction of religion. The narrator, who appears to be an atheist also, goes to a church, wanders around, and leaves unsatisfied. He doesn’t understand the allure of churches or religion, and wonders to himself when they will go out of fashion. He then goes on to imagine what they will be turned into once they do fall out of use. In the end, the narrator comes to the realization that religion and churches will never go out of style, because mankind has an innate need to believe in something greater than themselves. This poem was written in 1954, and published in 1955. The rhythm of the poem is iambic tetrameter, and it has a strict rhyme of ababcadcd. The language of the poem is conversational, and the narrator poses many interrogatives (asks questions). Larkin uses a lot of religious imagery and words, some are used as they are intended, but others are used in a blasphemous way. Blasphemy is the act of expressing lack of reverence for God, but if one doesn’t believe in God can what they say really be considered blasphemy? That is just something to consider while reading the poem. The title...
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...British Lit / Test Two Review Essay Questions 1. The genre of “The Fairie Queen” is a romantic epic. Epic poetry is the highest form of poetry; long and episodic. It is a narrative that contains many adventures, a central character, journey to hell, gods and goddesses, and it starts in the middle (in medias res). The Fairie Queen is allegorical of the Protestant Reformation. It contains many biblical allusions supporting the Protestant faith and criticizing Catholicism. It is written in Spenserian stanza, stanzas of nine iambic lines; the first eight are pentameters and the ninth is hexameter with the rhyme scheme ababbcbcc. 2. The term Renaissance translates into “rebirth”. This was a great revival of art, literature, and learning in Europe; marking the transition from the medieval to the modern world. The Renaissance began in Europe around 1390; this was around the same time of the Canterbury Tales. The Renaissance did not begin in England until1485. It was so late coming to England because of the civil war due to the “power struggle” between the House of York and the House of Lancaster. This Civil War was called the War of the Roses. The two houses fought until they killed each other off and in 1485, King Henry took crown and this was the beginning of the Tudor Dynasty. England finally had a level of peace allowing its people to acknowledge and then take part in this renewal of life, vigor, and interest. 3. The difference in doctrine between Protestantism...
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...important and vital aspects of faith. As the Catechism of the Catholic Church proclaims it, the Eucharist is the source and summit of Christian life (cf. CCC 1324). Thus, it is just proper that a Catholic school provides regular opportunities for students to develop a loving devotion to the Holy Eucharist especially in the Celebration of the Holy Mass. The celebration of the Holy Eucharist in the campus reflects vividly Canossa School Sta. Rosa’s vision and mission that aims at the education and formation of S.M.A.R.T. Canossian with the Heart. Responding to this call of placing the Eucharist at the center of its students’ life, Canossa, with its aim to make Jesus known and loved, faithfully reminds its students to attend regularly the Sunday Mass and occasionally invites them to celebrate the Holy Eucharist inside the campus during first Fridays and during special feasts and solemnities. B. The Importance of Active Participation during the Eucharistic Celebration The Second Vatican Council states clearly that the “Mother Church earnestly desires that all the faithful should be led to that fully conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy. Such participation by the Christian people as “a chosen race, a royal priesthood, a holy nation, a redeemed people” (1 Pet. 2:9; cf. 2:4- 5), is their right and duty by reason of their baptism. (…) The Church, therefore, earnestly desires that Christ’s faithful, when present...
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...great literary work, becoming an influential poet and providing some of the best war poems to the masses. Wilfred Owens style plays an instrumental part in what makes him a great poet. The most accurate way I can describe Owen’s writing is that he lends you his senses and allows the moment to speak for itself. He lets the factual account he paints in vivid imagery to evoke the response he intends from his audience. Dulce et Decorum est, one of his widely known poems, details the death of a fellow soldier at the hands of chemical warfare. The vivid detail he gives is written poetically describing the drowning of this soldier in the sea of mustard gas. It's imagery that needs no explanation and Owens knows that. He offers only his eyes and ears, giving the readers the facts of the situation. This allows the raw emotions of the moment to speak for themselves leaving the reader with an untainted version of the event. Another example of his choice to let the war speak for itself is when describing the conditions in the first stanza of Dulce et Decorum Est. “Bent double, like old beggars under sacks, Knock-kneed, coughing like hags, we cursed through sludge, Till on the haunting flares we turned our backs, And towards our distant rest began to trudge. Men marched asleep. Many had lost their boots, But limped on, blood-shod. All went lame; all blind; Drunk with fatigue; deaf even to the hoots Of gas-shells dropping softly behind.” He gives imagery of the horrible conditions...
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...God’s image and likeness were separate things and that the likeness of God gave mankind the ability to relate to God in righteousness. That righteousness was broken in sin, but restored in Christ as believers could come to God through Him. Calvin later argued that human nature was completely damaged by sin and Aquinas followed Irenaeus with some modification. The historical interpretations held by these men are viewed as substantive. The substantive view has long been the leading view on this matter, but the views regarding the relation and function of being made in the image of God have grown and many theologians have _______________________________ 1. Chad Brand, “The Work of God: Creation and Providence” in A Theology for the Church, ed. Daniel Akin (Nashville: B&H Publishing Group, 2014), 208....
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...Paper 1 Shift in Church Architecture from Church Houses to Basilicas The early Christians were faced with many tribulations as they attempted to develop the foundation of their religion in the early centuries while facing persecution. The ability to keep their faith open to anyone who wanted to follow the word of Christ allowed for greater development and expansion as the word spread in different directions. With growth came the changes in traditional worship practices as the Christians wanted to differentiate themselves from other religions; to create their own traditions and practices. By shifting towards the larger basilicas, a new and innovative governance system was needed to be in order as a hierarchy for the religion that was growing in numbers. With the need for standardized leadership came the Conclaves of Bishops as they represented the unified power. Standardization was the main theme during the transformation from house churches to basilicas. With traditional Christians worship practices beginning to make their mark universally through the religion came a standardization of traditions. With numerical pressure of followers, the need for recording and practicing traditions, especially in the prayer space, became a main issue. Foley expresses in Age to Age that “The many doctrinal controversies and theological developments of this era demanded new levels of precision in public prayer,” (Foley, 103). In this sense, the Christians were on their way to creating their...
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...poetry Essay How are Wilfred Owen’s main themes and concerns conveyed through his poetry? Refer to two poems to support your response. Wilfred Owen was a soldier who wrote poems to raise awareness of the reality of war into the public consciousness. Having experienced the harsh impacts of war in first person Wilfred wished to create a negative perception of war “my subject is war and the pity of war”, “the poetry is the pity”. His purpose was to inform, awaken & enlighten the audience about the brutality of war. The focus about the horror of death in war is continued in Owen’s poem “Anthem for Doomed Youth” but it is in a more somber tone, and he shows us a sadder more pitiful image of death in the trenches, compared to Dulce ET Decorum Est.’s pure fury. Anthem for Doomed youth is a sonnet, structured into an octave and a sestet. This divides the poem into its core themes. The first stanza shows a tone of misery & horror which then shifts into a tone of compassion and sympathy in the second stanza. This tonal shift also highlights the different contexts of funerals, one at battle, with no grieving or rituals and one at home, with mourning and respect. Anthem for doomed youth is a poem that attempts to recreate the dehumanizing, wasteful deaths of war in an attempt to shock the audience. Owen explores the reactions of those at home and has genuine sympathy for their grief and helplessness. The lost generation of youth are compared to those “who die as cattle”, an...
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...band were convicted last year of hooliganism motivated by religious hatred for an anti-Vladimir Putin protest in Russia's main cathedral. One of the women has had her sentence suspended on appeal." Judge Galina Yefremova rejected the petition, saying the court that sentenced Alekhina had already taken the child’s existence into account. Reaction: The crime that the two women had committed was very disrespectful, and definitely deserved harsh prosecution. They interrupted a church service and subjected people to whatever point they were trying to make. They covered their faces in church, a big disrespect in the Orthodox religion, stormed the Altar, forcing the church service to stop. Also, women are not allowed in Orthodox Altars, sang a prayer to the Virgin Mary which included swearing. Sinning there. and had their backs to the Altar, another disrespect. Imagine this happening in a Catholic church or a Muslim mosque. No one would be defending these girls if that was the case. But it was an Orthodox church in Russia, which is why people find this anti-Putin-ism related. They interfered with the Orthodox religion, showing disrespect and I support the court ruling. However, the issue that one of the woman brings up...
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...Skeuomorphic design elements from early Irish stone churches Chelsea Tabert A skeuomorphic design is a design cue which was necessary in the original design. This can relate to the outwards, triangular thrust of the early Irish stone churches, as well, the antae and various other elements. One element, the antae, has been believed to be a translation into stone of the corner posts of timber prototypes; however this idea is very controversial. For example, the Romanesque church at Kilmalkedar Co, Kerry provides us with some insight into the skeuomorphic package designs which includes “stone copies of end rafters, finials, and shingles in the form of small, carefully squared blocks of stone.” (O Carragain) This particular church holds high significance and has more skeuomorphic design elements than any other church found. The complex arrangement has also been found in Norwegian stave churches. Kilmalkedar shows detail of both antae and a stone roof in the northern most corner, and unusual finding. It appears as if there are skeuomorphs of bipartite wall plates, and eaves in between the corner post and end rafters. The eave course may indicate that that this was based off of a wooden roof of Romanesque type, where the triangular roof frames extend beyond the lateral walls of the building. Moving on, according to chapter one of Ó Carragáin’s report, and the Book of Kells, there has been recordings of a distinctive outwards thrust in some early medieval churches found...
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