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Church Observation Paper

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On a fine, late October Sunday, I decided to conduct the observation project at my old local church: St. Elizabeth Ann Seton Parish that’s located by the football temple of Odessa famously known as Ratliff stadium. To make sure I get a good look of the people, I decided to volunteer as lector for old times sake. This put me at a nice vantage point at the front but side most pews so I was able to see the majority except for the few behind my row. My family usually sits at the last central pew, but I chose my vantage point because it was easier to study people since I could look at their faces. It also worked best because it was almost at the corner so I can slyly just turn my head and not attract too much attention. From my point of view, I …show more content…
However, Filipinos can also fall under the second category I identified as shy regulars. A prime example would be my family. Although they have identified as Catholics all of their life, my family, especially my mom, still chooses to sit at the back and just be a listener, not a ‘worker’ like me. Although she is an individual person, she sometimes reminds me of the people from the Aegean culture who relied on the prophecy of Delphi. Shy regulars usually just sit and absorb the sermon then go home after their duties have been met. The majority of the church from the center back belonged in this …show more content…
Logically, the active regulars could be deemed as the most powerful of the groups except for the priests and his assistants. The church staffs tend to be the leaders with the active group as their volunteer second hand secretary while the rest of the groups are the followers. I believe the active regulars almost feel entitled to be a part of the leaders because they believe they know a lot more compared to the shy regulars, the irregulars, and of course the guests. Some things I saw that identified them apart from sitting up front include: slight turns of head to maybe check who is still paying attention, good posture with the head held high, very conservative in clothing but made with expensive materials, and of course they move around to either be Eucharistic ministers or just general emergency assistants. This group tends to be the oldest of the people just because I believe they really do know more about the liturgy through the years of experience. This elite group is a small portion of the congregation, but not the smallest. On the other hand, the biggest is probably the shy regulars. I usually identify these people based on their seat at the back, their conservative, but more modern clothes (so not too elegant), their average posture that sometimes even seem submissive (or maybe they’re just looking down because they are sleeping), and the younger age they have. This group tends to be

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