...One main idea expressed in this chapter is how the early 1600’s colonial American religions helped shape the colonialists’ culture and views on the treatment of women, and their place in the world. To support this idea, I offer two religious events the authors describe: Original sin, and the Salem witch trials. Hymowitz andWeissman wrote that the one thing early religions had in common are their story of original sin, as described in the bible. This story was so central to their religion that it was one of their founding principles; humankind was tainted and few could attain salvation. The taint was the fault of Eve, and thus warned men to be wary of women because of their feeble mindedness. Second, the Salem witch trials offer us a view on...
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...Many things can be learned about American history by looking at the literature written during specific time periods. Whether considering revolutionary political writings written when our nation was still unsteady on its feet or nostalgic poems composed to loved ones during the Civil War, it is undeniable that American literature has had a profound impact on the development of our country. In studying the literary works of the colonial period, we are given a chance to peer into the past as we get a sense of religion’s central theme in the colonies, the important issues of the time, and how influential that literature was in shaping our country. Religion had a starring role in the development of the American colonies. Puritan ideals were very influential, and their significance is reflected in the journals and diaries written during their immigration, settling, and day-to-day experiences as they laid the foundation for America. God and religion was referenced many times in poetry and prose during the colonial period in works such as Anne Bradstreet’s “The Burning of Our House,” in which she implied that God had the right to...
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...Puritans in America laid the foundation for the religious, social, and political order of the New England colonial life. Success in the colonial societies was mainly due to this factor. The Catholic Jesuit missionaries of New France also allowed the French colony to expand and flourish. The religious beginnings of both the English and French colonies in North America would also strongly influence future generations and cultures. The Puritans in New England came to North America to help refine the church and to foster a thriving community based on their religious doctrines. They believed in the separation of church and state. They also believed in moderation. The people of New England strove to establish a church that was not like the Church...
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...ENGL 1301 April 29, 2014 American and Mexican Culture Thesis: It is very important to know how México’s and United States’ culture make their principles valued and how they have been influenced through time. ENGL 1301 April 29, 2014 American and Mexican Culture History through the years has changed the development of cultures around the world. Culture is the distinguishing aspects of a specific group of people, defined by everything within it. México and United States share some characteristics and the following are examples: arts, foods, holidays, and religions. It is very important to know how México’s and United States’ culture make their principles valued and how they have been influenced through time. México is a distinctive country that is differentiated by its porcelain, cotton fabrics clothes, and wool scarfs. Their traditional creations of art produced a sense of pride. Artistic legacy has played an important role in Mexican patrimony. “Current research on hybridity in the visual arts helps to tease out Euro-Christian and Mesoamerican forms and meanings in the ritual objects that nuns wore on their bodies” (Cordova 449). Traditional origins with colonial inspirations have continued to influence Mexico’s music. In the United States art involves the history of painting and visual drawings. “German painter Otto Dix reproduced the nightmare of World War I in works so disturbing they were banned from exhibition and destroyed by the Nazis” (Lifson 9). Artists painted...
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...American Political Science Review Vol. 106, No. 2 May 2012 doi:10.1017/S0003055412000093 The Missionary Roots of Liberal Democracy ROBERT D. WOODBERRY National University of Singapore T his article demonstrates historically and statistically that conversionary Protestants (CPs) heavily influenced the rise and spread of stable democracy around the world. It argues that CPs were a crucial catalyst initiating the development and spread of religious liberty, mass education, mass printing, newspapers, voluntary organizations, and colonial reforms, thereby creating the conditions that made stable democracy more likely. Statistically, the historic prevalence of Protestant missionaries explains about half the variation in democracy in Africa, Asia, Latin America and Oceania and removes the impact of most variables that dominate current statistical research about democracy. The association between Protestant missions and democracy is consistent in different continents and subsamples, and it is robust to more than 50 controls and to instrumental variable analyses. ocial scientists tend to ignore religion in the processes of post-Enlightenment modernization. In individual cases and events, the role of religious actors is clear—especially in the primary documents. Yet in broad histories and comparative analyses, religious groups are pushed to the periphery, only to pop out like a jack-in-the-box from time to time to surprise and scare people and then shrink...
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...Most people generally accept that as a country, America was founded on religions principals. Many of the writings of the founding fathers, including our own Declaration of Independence, include religious doctrine as not only the partial justification for our separation from mother England but also as a part of the vision of how our new nation would be successful. Over time, our society and culture have changed so that today, even though people claim to be religious, religion is certainly not as main stream in our culture as it once was. By better understanding our society in colonial America, how the denominational makeup of churchgoers has changed, how our legal system has both protected and not protected religion’s presence in our daily lives, the influence of different organizations and social movements on religious practices and perceptions, the change in how Christians are perceived and finally the changes in the message that the church is preaching the reader will be able to understand not only how America has changed but also how contemporary Christian leaders and organizations are trying to remain relevant and consistent with God’s word. Colonial America & Our Founding Fathers From the settling of our nation to the Revolutionary War, religion was much more a part of mainstream society. The pervasive nature of religion had an impact on those who led the fight for our freedom. The period of history leading up to the Revolutionary War is commonly referred to as the...
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...in British Colonial America Christopher J. Reed HIS 379 Pamela Huckins October 22, 2012 Religious Interactions between Africans, Amerindians and Europeans in British Colonial America Christianity played an important role in each of the British Colonies, and religious practice was strictly enforced. All colonists that were of adult age had to attend religious services and pay the taxes that paid the ministers. People who attempted to practice a non-Christian belief were often times persecuted. In Europe there was a split in the Protestant Anglican Church and it branched into the traditional Anglicans and the reforming Protestants. These differences continued and led to the colonization of America. “Puritans journeyed to New England for more than reformation of the Church of England, but religious purity was certainably a matter of considerable importance in establishing a city” (Benjamin p. 66). Puritans came to the new world and established themselves as the dominant denomination in the colonies. This gave birth to new movements in the Colonies, such as the Quakers, Methodists and Baptists. It was this religious freedom that allowed Europeans to come to the new world to practice their form of Christianity. Despite the attempts to rule the colonies based firmly on religious grounds, in the beginning there were irregular practices because of the lack of settlers. The lack of women in the colonies and the shortage of clergymen made religion very irregular...
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...have on America that would lead to the creation of ‘New World’. To reach a conclusion as to whether America was a ‘New World’ this essay will examine through culture, trade and economy and developments in technologies, as these were arguably the most significant areas of influence. Nevertheless, technological developments were far more significant for the Natives, as the Europeans had prior been exposed to these technologies. It is clear to a great extent that America was a ‘New...
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...AMH 2041 Comparison Of Two Colonies North American history was believed to have started in 1620 with the discovery of Plymouth Rock in Massachusetts. Seeking religious freedom from the corrupt Church of England, some 100 people departed on a journey from England to find a place where they could practice their beliefs of Calvinism and Lutheranism free from persecution2. They later formed denominations of Christianity called Separatism and Puritanism3. Although, these pilgrims established 13 original colonies in North America, the settlements of Virginia and Massachusetts show some striking similarities and differences. On one hand, religion as the major motivation, and on the other hand a financial venture sponsored by the queen. Massachusetts was given its name from a man named John Smith, an English explorer and was named after the native Massachusetts tribe that resided in the area. Other native tribes in the area were the Nauset, a fishing tribe located on Cape Cod; the Wampanoag in the southeast; the Massachusetts in the northeast; the Nipmuc, centrally; and the Pocumtuc, westward. Without their knowledge, Permanent English settlement would soon drastically impact the lives of the native peoples2. In 1630, Massachusetts Bay Colony was developed and occupied about 1,000 citizens. John Winthrop, the chief figure of the New England Puritans, gave a sermon called “A Model of Christian Charity,” suggesting ideas that the people should find a sense of community...
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...Literature in English I. Pre-Colonial Period - Consisted of early Filipino literature passed down orally; oral pieces have a communal authorship – it was difficult to trace the original author of the piece since oral literature did not focus on ownership or copyright, rather on the act of storytelling itself; - Many oral pieces became lost in the wave of the new literary influence brought about by the Spanish colonization; however, according to the Philippine Literature: A History & Anthology, English Edition (Lumbera, B. & Lumbera C.), the pre-colonial period of Philippine literature is considered the longest in the country’s history; - Literature in this period is based on tradition, reflecting daily life activities such as housework, farming, fishing, hunting, and taking care of the children as well; - Oral pieces told stories which explained heroes and their adventures; they attempted to explain certain natural phenomena, and, at the same time, served as entertainment purposes; - Pre-colonial literature showed certain elements that linked the Filipino culture to other Southeast Asian countries (e.g. oral pieces which were performed through a tribal dance have certain similarities to the Malay dance); - This period in Philippine literature history represented the ethos of the people before the arrival of a huge cultural influence – literature as a cultural tradition, than a form...
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...the most arguable and controversial subject in Latin American history. Since 16th century it has created a great deal of prejudice among Latin American people, it has been referred, as biological characteristics later modified to a social statue such are education, wealth and language. It has been under a heavy influence of cultural and political power where people were classified from their biological characteristics to their wealth. Through the time race has become the main tool for state creation and regulation. Race has become a status, which has structured and organized the nation but the term “race” has never itself been stable. In today’s Latin America modern theory of “race” has meaning of a political power, status and regulation, it’s a states way of monitoring and controlling of the heterogeneous nation. Race gradually has become a political cultural and economic power for Latin American state. In this paper I will argue about the idea that race in Latin America gradually has became just an illusion, a tool by which people were controlled structured and manipulated. Various articles will be presented to support and illustrate the transformation of the word “race “ and its cultural and political influence on Latin America. I will talk about the colonial to republic period idea of “race “ In Latin America and how the meaning of the word was manipulated. I will discuss the colonial period of religion and its influence on “race” then I will talk about the science and a...
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...on making colonial religion modern religion. You can use gender as a basis for how the colonial past led our future in one direction. The part I think would be most helpful to you is in red. Open with, “After Adam and Eve, there was Anne Hutchinson and john Winthrop.” Because as you know she was expelled from the Massachusetts Bay Colony By John for preaching something different. Gender: If you happen to be someone who participates in jewish/Christian services? How many men/women attend? Usually more women. Why? Protestant is the most dominant until 1860 As you move into the early 19 century, Baptist and Methodist Predominant is protestant Women in Colonial Society: -Adam’s rib - women is a “helpmeet” for man. The side, to be content with equality. -Equality function - Were on equal terms in the value and their degree of their participation on the development of the colonies. But only men could have leadership roles. Think of a farm. Women were managers of household economy, feeding the family, cultivating and producing the food. Own economic system of home production. Most women would live out their lives as junior partners in the household economy, but denied the control of the land. Yet colonial women were unlikely to feel useless or alienated from their family by the subsistence economy because they conducted the education and discipline of the children and extended family. If her husband died, she would be the sole person responsibly. The colonial man and woman...
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... hundreds of cultures with nearly 400 different languages. c. one large, common native culture with basically one language. d. only barren landscape without humans. 2. Spain and Portugal were among the first European nations that e. abandoned the feudal system and adopted democracy. f. accepted the authority of a single hereditary monarch for the entire country. g. adopted an established religion that everyone must honor. h. converted their monetary system to the euro. 3. When Christopher Columbus sailed westward seeking Asia, his goal was to i. carry the Gospel to unsaved peoples throughout the world. j. find new lands for Spain to conquer and exploit. k. locate an all-water route to Lilliputia. l. reestablish trade routes interrupted by the bubonic plague. 4. Traders sought new trading opportunities primarily to have access to m. better medicines to help Europeans conquer the Black Death. n. expanded power and influence in case of the need for additional crusades. o. luxuries such as sugar and spices demanded by the elite. p. staple foods to sustain Europe’s large peasant population. 5. At the time of Christopher Columbus’s first voyage, most Europeans q. acknowledged that the world was round but did not understand its dimensions. r. believed the Earth was flat and that those who ventured too far to sea would fall...
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...LIBERTY BAPTIST THEOLOGICAL SEMINARY REFLECTION PAPER TWO: THE AMERICAN CHAPLAIN IN 1607-1865 A PAPER SUBMITTED TO PROFESSOR JAMES FISHER IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR CHPL 500 BY HARRY PITTS VILLA RICA, GEORGIA SEPTEMBER 7, 2013 Introduction The American Chaplain Association was a very formidable resource for military personnel during the defining period within America. Understanding the contribution of chaplaincy is a vital part of understanding American history, and how chaplains help servicemen and women in wartimes. It is important to note that some military chaplains in the early 1800’s were not part of the military organization, and these individuals were not commissioned. With all of the bureaucracy that took place during this era, it made it somewhat difficult for chaplains to professionalize their positions. Chaplaincy service has been a part of world history, and the contributions that have been made by clergy in times of transition and militaristic occurrences cannot be considered irrelevant or unimportant. The historical foundation of chaplaincy within the United States has stood the course of time. American chaplaincy has matured significantly, and the age of Chaplaincy is as old as some European colonial explorations. The example of American Colonial Chaplaincy that was conceived in the womb of the United States was birthed by caring for earlier settlers and military organizations colonists...
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...Smith 1 Week 2 Individual Assignment William Smith His/309 American Colonial and Revolutionary History 10/14/13 Smith 2 With the colonization of the new world came the opportunity of economic growth and expansion for both the Monarchies and the Colonies. In Virginia and Maryland the boom of tobacco would take hold and both of their economies would be based solely off of the production and trade of this product. Other colonies prospered off the production of corn, fishing, and even fur trade with the Indians and other colonies. The English however, would look to monitor the trade system and implement acts and regulations to control trade. The Navigation act made it so that all goods brought from Asia, Africa, and America to England had to be carried in British ships. When the British would eventually conquer islands in the West Indies they would replace tobacco production with sugar. They would later revise the Navigation act to ensure that goods were carried in a British Ship, with a British captain, as well as a British crew. Eventually Parliament would enact the Plantation Duty Act which would require merchants to pay a duty on anything shipped between the colonies. This would extremely benefit the monarchies back home and help the British monitor any violators of these rules. These regulations and acts did not sit well however with the colonists at the time. Eventually over time this allowed for many of the rich prosperous land owners to be the only ones growing...
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