...Cosmic Creation Myths Across Cultures Kelly Holliday University of Phoenix HUM/105 Cecelia Weber November 5, 2013 Cosmic Creation Myths Across Cultures The Inca and Navajo myths represent a world on earth. On earth the elements of sun, moon, water, fire, trees, and animals are all represented within the Inca and Navajo worlds. The creator for the Navajo world is the sun as were the Incan world creator is a derivative of the sun. Each creator provides a world for its people. This is the main concept for each creator, but this process is done in very different ways. The creators are perceived to be male in both worlds. It does not appear women play an important role unless given leadership from the creator. The Incan creator, named Pachacamac, created humans as to where the Navajo creation myth already had the first beings in the world. The Navajo world consisted of the first beings, which they named the first men, first women, salt women, fire god, coyote, and Begochiddy. Navajo’s Begochiddy, who is also the Child of the Sun, is the creator of all elements and other worlds for the first beings. Pachacamac, the creator for the Incas, was lonely at night so he created stars, planets, and the moon. Pachacamac created such a beautiful moon, he then falls in love and marries his moon. The significance of gender is the ability to the produce life to other beings and elements. He goes on to create mankind out of stone. The mankind he creates is pitiful and unable to care for...
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...Cosmic Creation Myths Michelle Faunce-Carroll HUM/105 – WORLD MYTHOLOGY BSDC1K2PN1 CHARLES OSBORNE April 11, 2016 Comparing and Contrasting Creation Myths There are many creations myths from different cultures. Two such myths are the Old Testament creation of the Christian culture and the Norse culture of Iceland. These creation myths are both similar in the sense that they start with an emptiness and darkness in which life eventually develops. The Old Testament creation starts with nothingness and complete emptiness. The Norse creation begins with a darkness, emptiness combined with a fieriness of Muspell, where nothing can grow. In Genesis the first book in the Holy bible, the earth was dark, empty, formless matter. It began when the Spirit of God covered the waters to prepare and perform his most creative work. God spoke and his creation was formed. (Genesis 1979) On the first day, "God created the light and separated the light from the darkness, calling light "day" and darkness "night". On the second day, "God created an expanse to separate the waters and called it "sky". On the third day, "God created the dry ground and gathered the waters, calling the dry ground "land," and the gathered waters, "seas”. God also created the plants, flowers, trees, and grasses on day three. On the fourth day, "God created the sun, moon, and the stars to give light to the earth and to govern and separate the day and the night". These also serve to mark the years, days,...
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...Cosmic Creation Myths Across Cultures Stephanie Smith HUM/105 August 18, 2014 Kwajalein Harmon Cosmic Creation Myths Across Cultures Creation myths are stories told throughout time to describe how the world was formed and began. They also tell how the first people came to inhabit it. There are different myths for different cultures. The Native Americans have several myths. The Seminole Indians believe in the Creator who is also known as the Grandfather of all things. They believed the Creator made the earth. He then made all the animals of the world. The next step in his creation was to place all living things in a shell and placed it beside a tree. The Creator was hoping that the panther would be the first one to leave the shell. However, the shell sat for a long time. Over time the root of the tree formed with the shell and finally a crack appeared. Then the winds helped to make the crack wider. The bird began to peck at the crack until finally the panther emerged from the shell. The rest of the animals followed after that and they all went out to find their proper place on Earth. (nativeamcreation.html, 2015) The creator in this myth is a man. There does not seem to be any significance to this. One can only assume that man was always considered the greater being. The Zulu myth begins with just one seed that fell to the Earth. Once the seed took root in the earth, Uthlanga began to grow. These are long reeds that mean “the source of all things”. The first one...
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...Cosmic Creation Myths Vanessa Pomi HUM 105 December 1, 2014 Christa Menninger Cosmic Creation Myths There are several creation myths across different cultures. Every different culture has its own unique creation myth that explains how the world and life came to be (Leonard & McClure, 2004). Although each culture has a different way of explaining the creation story, there are similarities and differences among them. Two of the myths that are more divergent in content are the Eddas creation myth from Norse culture and the Genesis creation myth from Hebrew culture. Although both creation stories have more than one realm, they differ in how they break each area down. Both creation myths also have a god or gods as the beginning creators. All cultures have their own creation myths and it is interesting to see the similarities and differences between them. There are many worlds or realms to take into consideration when discussing the Norse creation myth. In the beginning there was a realm called Muspell which was made of fire, and a realm called Niflheim which was made of ice (Leonard & McClure, 2004). Between both of these realms was a sea of emptiness called Ginnungagap (Leonard & McClure, 2004). All three of the realms were not considered to be part of the heavens or the earth but rather before earth. These realms were the beginning or pre-worlds of the Norse creation myths. According to Norse mythology there were two main creators, Ymir and Audumla (Leonard...
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...“Cosmic Creation Myths across Cultures” Karen Brown HUM/105 February 02, 2012 Instructor: Mr. Gifford University of Phoenix Introduction Myths are said to be the answers as to how and when our world first was created and from this evolution was the birth of life on to the planet. Many different cultures have came about by the telling of these fables to the next generation and also sets the stage for who actually brought forth the creation of human being, the Greenland, the watery plain, animals and other elements of nature into view. In this paper it will have for discussion the description of two creation myths and their cultural surrounding, which world(s) are presented in the myths like the sky, earth, and the underworld along with the elements of these worlds. Whether or not there are significance gender and if the creator are male or female, description of what was created and the steps or cycle of creation, the role of cosmic occurrences, and then compare the similarities and differences of the two myths. Creators of the World For centuries there has been the burning question of who were our creators. There have been ancient narratives or passages written over time about how the world was formed and that the gods saw fit to brought about life into universe, one account is quoted from the book of Genesis contain written knowledge as one god, but no say as to if the gender was male or female but a spirit that shaped and molded the heavens and earth...
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...The myths within different cultures cosmic creation 105 6/29/2015 Dr. AMBRONITA DOUZART The myths within different cultures cosmic creation With the stories of the myths creations, they have told to generation-to-generation. To give a clear understand, of the world how it started. Also created to what it has become now. It explains the reasons of how the human being created, in came to function on in the world. With these myths different cultures, have their stories to tell of myths as such. The two creations myths that I will be discussing is the Navajo. The Inca, they are signifying as the world that is on the earth with the moon. The sun elements of animals, fire, trees, water all symbolize the world Navajo also the Inca. With the Incan, believe the sun created the world, also who created the world. For the Navajo the sun, just like it created for the Inca. With both of these creators, they all made worlds for the people within their society the main, reason with both the Inca Navajo creators. For the creators of both of these societies, they have different methods of making the world. Also within Both the Inca and the Navajo, the creators gender is a man, not women. For the reason, women were not the symbol, of power and valued, as men would be in these cultures as creators. With the Navajo society world The Pachacamer is the Inca maker, of the maker of people. Although the myths of the Navajo maker has already started creating people,...
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...Cosmic Creation Myths across Cultures Leroy Williams HUM/105 World Mythology August 19, 2015 Dr. Cheryl Lampshire Cosmic Creation Myths across Cultures Does anyone really know how the world was created? The creation of the world is a big mystery that may never be resolved. Many people mainly, religious believe that God created the world; and there are others that believe other creators were involved in the process of creating the world. I believe that creation is the most important subject in the myth culture. There are several meanings for creation but according to the dictionary "Creation" (n.d.), “creation is the act of producing or causing to exist; it is also the act of creating and engendering”. Creation myths describe the beginning of the world’s cosmic order. For many years there have been studies done, where scientist have been trying to decipher how the world was created and as of today there is no evidence that will help with its finding. With this paper I will discuss two myths the Aboriginal Myth and the Zulu Creation Myth. Which world or worlds, such as the earth, sky, and the underworld they represent, what the elements of these worlds are? Provide a description of the creators, where they female or male, and would gender actually make a difference? Additionally it will explain what they created, and will include the steps or cycles of creation. Will provide descriptions of any destruction or destroyers if necessary. The role of cosmic...
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...Cosmic Creation Myths Across Cultures Arthil Valena Hum 105 May 23, 2016 David Hudson Cosmic Creation Myths Across Cultures There are many creation myths that originate from different cultures. Every culture has its own unique myth that explains creation and how the world and life came to be (Leonard & McClure, 2004). Although each culture has a different way of explaining the story of creation, there are some similarities and differences among them. Two of the myths that are more divergent in content are the Edda creation myth from Norse culture and the Genesis creation myth from Hebrew culture. Although both creation stories have more than one realm, they differ in how they break each area down. Both creation myths also have a god or gods as the beginning creators. All cultures have their own creation myths and it is interesting to see the similarities and differences between Monotheistic and Polytheistic There are many worlds or realms to take into consideration when discussing the Norse creation myth. In the beginning there was a realm called Muspell which was made of fire, and a realm called Niflheim which was made of ice (Leonard & McClure, 2004). Between both of these realms was a sea of emptiness called Ginnungagap (Leonard & McClure, 2004). All three of the realms were not considered to be part of the heavens or the earth but rather before earth. These realms were the beginning or pre-worlds of the Norse creation myths. According...
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...Creation Myths Kimberly L. Moore HUM/105 World Mythology Diana Bernstein February 1, 2016 Creation Myths * I have chosen the “Greek Creation Myth,” and the “Mayan Creation Myth.” * In the “Mayan Creation Myth,” the heavens and the earth are both represented. The elements of earth are: day, moon and stars, mountains and hills, streams and rivers, animals, and human beings. The heavens are represented by Veracocha’s retreat to Lake Titcaca, from which he emerges in the beginning of the myth. It also describes a sea world as the god and his companions retreat to the coast of the sea, in the end of the myth, never to be seen again (Rosenberg p. 599) In the “Greek Creation myth,” earth, the sky world, and underworld are all represented. The earth is made from the earth Goddess, Gaia. The sky, and its starry mantle are Uranus, Gaia’s husband. The underworld is a place that contains the deepest, darkest depths of the earth, but also the “Blessed Isles,” a beautiful place where the heroes go when they die (University of Phoenix, 2015). * The creator in the Mayan creation myth is Lord Con Ticci Viracocha, “prince of the heavens and the earth” (Rosenburg p.599). Viracocha created the heavens and the earth first. Then, he created the animals and a race of “gigantic human beings” (Rosenburg p.571). He was displeased with the behaviors of the animals and humans, turned them into stone, and flooded the earth killing all of its inhabitants. He began again by creating day...
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...culture has their own perception of creation, that perception is told through the cultures myths. The two myths that will be discussed in this paper are Egyptian creation and Zulu creation. The paper will discuss how the different creations are characterized along with the legends and the components of those myths. Egyptian Creation Egyptian creation signifies earth, sky, dark and waters. They believed that in the beginning the only thing that existed was dark watery abyss of chaos that was called nun or nu. As the waters of the great Nile gave birth to life through the muddy Earth, Bebben came out of the num. Benben is a mound that is shaped like a pyramid. Once the pyramid emerged it was the first place where the sun rose for the first time and produced light. It was also said that the pyramid was the place where the first god, Atum stood. Atum was not male or female but he created life by using the female part in him to create Shu, which is the god of air and his sister Tefnut, which is the goddess of moisture and fertility. Some people believe that they were created by sneezing and spitting. Shu is the sound of sneezing and Tef is the sound of spitting. Tef and Shu had two children the Sky Goddess Nut and Earth God Geb. While Geb layed down to form the Earth Nut the Sky Goddess was forming the sky. Zulu Creation The Zulu culture myth is from South Africa, which is considered to be the biggest group in Africa. The Zulu creation myth signifies Earth, sun, moon as gods...
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...Cosmic Creation Myths Across Taliah Daniels Hum/105 December 19, 2012 GLORIA PUGLIESE Cosmic Creation Myths Across Regarding Creation Although there are a great number of creation myths that are propagated by people of Chinese descent, virtually all of them acknowledge Pan Gu. Those that due generally state that Pan Gu was the first being and that all existence in the universe—especially the earth and the heavens—is comprised of this being. The general story of Pan Gu begins with his conception inside of an egg. In that egg is the yin and the yang, the notion of duality which brings an eternal harmony and balance to life. The egg is a cosmic egg, one of the very first things in existence. Most tradition regarding Pan Gu contends that he matures within his egg for 18,000 years prior to bursting out of it (some traditions say he utilizes an ax for this purpose). What is key about this part of the story is that from Pan Gu’s destruction of the cosmic egg, the upper portion of it formed the heaven and the lower portion of it formed the earth. Pan Gu grew between the earth and the heavens for another 18,000 years, during which time both of these regions matured. Pan Gu was male, and is therefore akin to the universal father of all. Moreover, everything that exists in the earth is quite literally a part of his body after he dies. His eyes, for example become the sun and the moon, his breath becomes the wind, his blood forms rain and water, his hair becomes the stars...
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...language as cosmogony, the diverse myth of creation varies drastically among many areas of the earth and during numerous periods throughout history (Leonard & McClure, 2004). The telling of such myths and stories gives insight to the culture and behavior of many societies. This information becomes religion for some and yet a way to pass down the history, heritage, and tradition of a civilization to another. The most common way to dissect and question a myth uses tools that would identify the nature of the story and outline the origin. The many distinct views in use to theorize and question mythoi are commonly the social, the psychological, the literary, the structural, and the political form of the myth. The areas in which to question commonly reference back to a toolkit that when brought into use in examination of a myth, the analysis is simple and questions cover many concerns. The debate of whether a myth is a story of imagination or holds any fact depends on if it comes from “a tale told by idiots,” or rather “sages, religious fundamentalists and agnostic theologians, idealists and cynics, racists and fascists,” or “philosophers and scholars” (Leonard & McClure, 2004, p. 5). Choosing to use social, psychological, and structural for the theoretical methods of inspection to breakdown and question the narrations of various myths of creation will show the function in their respective societies and cultures. The social aspect questions how the myth affects a group of people and...
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...Cosmic Creation Myths Across Cultures Ricky Gonzales HUM/105 December 14, 2015 Cosmic Creation Myths Across Cultures Creation myths are stories told throughout time to describe how the world was formed and began. They also tell how the first people came to inhabit it. There are different myths for different cultures. The Native Americans have several myths. The Seminole Indians believe in the Creator who is also known as the Grandfather of all things. They believed the Creator made the earth. He then made all the animals of the world. The next step in his creation was to place all living things in a shell and placed it beside a tree. The Creator was hoping that the panther would be the first one to leave the shell. However, the shell sat for a long time. Over time the root of the tree formed with the shell and finally a crack appeared. Then the winds helped to make the crack wider. The bird began to peck at the crack until finally the panther emerged from the shell. The rest of the animals followed after that and they all went out to find their proper place on Earth. (nativeamcreation.html, 2015) The creator in this myth is a man. There does not seem to be any significance to this. One can only assume that man was always considered the greater being. The Zulu myth begins with just one seed that fell to the Earth. Once the seed took root in the earth, Uthlanga began to grow. These are long reeds that mean “the source of all things”...
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...Cosmic Creation Myths Across Cultures Charlie Warren HUM/105 02/29/15 Jennifer Meunir Introduction The two creation myths that I chose to compare and contrast are The Creation of the Universe and Ife. Each myth has its story, and they all included a world with a sky, earth, and the underworld. There is also the creator of humans both male and female. Both genders have their significances including what they created and the steps they took. Both myths have a different cycle of creation that is similar and different in many ways, which is important to its culture. Creation Myths The sky was represented as a place of greatness in both myths. They symbolize the heavens where the Gods and creator lived. In both myths, the greatest or most powerful God ruled over the sky. In each myth the elements of each world and how they came to be may vary, for example, in the story of Yin and Yang the two Gods created the heaven and the earth out of nothing. In the Yoruba myth the heavens and the earth were already created and ruled by Gods. Yin and Yang were the creators in the Chinese myth,”And Yang gathered into himself all that was bright and light. And, like a mist, Yang drifted upward into Heaven and become one with it. And Heaven became round. Then Yin gathered into herself all that was dark and heavy. And, like a thick, plodding mass, Yin sank downward into the earth and became one with it. And earth became square.” (Rosenberg 345) Yang gave birth to fire, when her breath became...
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...Shannon Gruca Prof. Trentecosta Psychology 2400 April 25, 2011 Fitness effects on the Cognitive Function of Older Adults In the research article there was a meta-analytic study conducted to examine the understanding if aerobic fitness enhances the cognitive function of older adults. There were four theoretical hypotheses done including methodological factors which may manipulate enhancements with aerobic fitness to observe if there would be any improvements with cognition in order adults. Meta-analysis techniques are used with a type of a study because it summarizes the relationship between two variables with different studies. This type of study also allows one to determine whether one variable is influenced by another used for methodological factors. The four hypotheses used consist of theoretical proposals, random fitness intervention trials, studies conducted from the year 1966 to 2001 and last focusing on adults from fifty five years of age to eighty years old. The four theoretical variables used for this process were speed, visuospatial, controlled processing and executive control. The speed category showed a measure of low neurological functioning. The visuospatial category determined if the participants ability to remember visual and spatial information. The controlled processes were used to determine cognitive control. Last but not least the executive control category determined scheduling of mental procedures. The hypotheses involved participants and observed...
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