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Introduction
Many people around the world perceive many items to be the main sources issues or problems in the world. Different corners of this globe perceive gun control in America, climate change and the war in the Middle East as key source of feuds. Behind the world’s entire source of problems is a universal vice the whole world subjects itself to and that is money. The money has become the root of all evils. Disease, famine, political infighting human rights abuses are all products as a result of lack of money, control of money, and the hoarding of money. In this paper, the extent to which money has corrupt human beings is analyzed. The paper will look at the reasons as to why the evils due to money issue arise and how they are related to alienation as expressed by Karl Marx in his paper-alienated labor. Marx became revolutionary figure because he came to sure that capitalism could not be reformed. At the end, capitalism could only create estrangement and alienation. As Marx describes, there is important connections between greed, private property, the separation of labor, monopoly, exchange and competition, capital and landed property, value and devaluation of man and competition. There is connection between the entire systems of estrangement and that of the money system.

Karl Marx perspective
Karl points to the common connection between money and the evil. He demonstrates in the consumerism, greed, and profiteering characteristic of capitalism. “Money, and all it symbolizes, is the root of all evils in a deeper”. Money if viewed from outside the system may be seen to do something insidious. It eliminates the very concepts of evil. On the other hand, it makes it impossible to discriminate evil and good. Money is shorthand means to say that capitalistic relations, trade and exchange, market value ushers in a confused moral world. The effect of money is prevalent in capitalistic, monetary economies have clashed with another contrary to the system. The anthropologists have noted how money can disrupt morals as well as the economy of the world. Money can complicate the moral order turning or converting what originally was black and white to grey. Money he argues that it can invite complex multiplication and differentiation of the parts and quantities of man. Broadly, the money markets and capitalistic market eliminate absolute morality.
When individuals suggest that money is the root of every evil deed, they do not necessarily mean that money itself is the root of evils. From the bible, the quote came from Saint Paul who concluded that theses kind of people have love for money minds. Karl Marx gave his thought that money itself could the fault. In his economic and philosophical manuscript of the year 1844, Karl max describes money. In this work that remained unpublished and remained unknown until mid 20th century, he said, ‘money is a universal agent of separations’. This was because the money transformed the human characteristic into a different thing. He said that man could be ugly but if money is not a problem, he could get himself a beautiful woman. It is presumed that in the absence of money, some positive human qualities could be needed. Money alienates man, Karl Max (134) thought, from human true nature and from his fellow human beings.
When love of the money exists in man’s life, it means that material things become his treasures. When material thing are first, the man’s heart may never be centered on the assisting others, only himself. The objective of man centers on possessions(Rousseau, 529). The path of his life changes and have the desires to serve own wants, needs happiness and pleasures. The harm for love of the money arises when man miss to enjoy relationships with everyone. Individuals miss the joy and lack trust and faith in other persons. Man always want better, bigger and more. The type of love does not have reciprocation feeling (exchange, interactions, connections, contact, fulfillment, touch) to the senses.
It is essential to remember that money represents power of the rich and a bowl perhaps full of soup for the poor. Those addicted to money, they bring another dimension of evil deeds. Money is crucial in exchanging the addicts’ fix. Persons can be drugs, food, power, sex, gambling or shopping addicted. The common thing is that the thread is frazzled and strained to the breaking point. The money possessed by addicts usually is directed to trade for their favorite goods. This addiction force or addicts have the willingness to steal, lie, manipulate, cheat or even murder to gain the material thing.
The world require clean environment for human kind to exist. The human races need to produce energy to run firms and industries. The over dependence on oil that pollute the environment drives the need to acquire more cash for fuel. The people dismiss at global level the costs of its unfortunate by products. The people in control of such resources always are extremely rich. Their wealth is in excess. The rich, powerful and famous, disgust most individuals. However, it does not change the notion that most human being dream to be very rich. Money is so powerful that man ignores its downward pull. Money spiraling trajectory makes criminal and slaves out of the otherwise decent humankind.
Consciousness life activity differentiates man directly from the life and activities of animals (Marx, 139). Property held privately does not know ways of how alter crude needs into human needs, as its idealism is caprice and fancy. There are no eunuch flatters the man’s tyrant but seek more infamous means of stimulating the jaded appetite so as to gain more favor. The man does little to improve the industry but the goal is to gain few silver coins or charm gold from purse of beloved neighbors. Every product becomes bait by the manner in which individuals tries to entice other persons essence.
Karl max addressed alienation question during the start of industrial revolution and foresaw the situation experienced by the world today .he explained in Communist Manifesto another work from him, that the feudal industrial system closed guilds monopolized industrial production. This followed the introduction of manufacturing system and as a result workers relation to the production changed. The old system allowed the worker produce finished product. The employee enjoyed the work, and was paid. The new system of capitalism increase in machinery production and worker is paid on hourly basis. Marx referred this as estranged labor. Under this capitalism, products seized to belong to the worker and belonged to capitalist instead. Paradoxically, the best a worker produced the richer capitalist become. The richer the worker enriches capitalist, the poorer he become. The capitalist exercises total power over him. The estranged labor economic systems encourage private property ownership. The society disintegrates in to two major classes; Property less employees and the property owner. In this arrangement the employee suffer and experience alienation and estrangement from the world
Marx recognizes that which become of human being needs in an alienated world. In a socialist perspective, the main essentials are attributed to the wealth in human being needs. Consequently, Marx attributed alienation to the objects and new mode of production, and a new manifestation of human power desires to enrich him. In capitalism world alienation, needs do not express man’s latent power because they are not the human needs. In capitalism, each man speculates upon creation of new need for another in order to force him into new sacrifices. The man in power like placing the oppressed in new dependence and entice him into new pleasures and thus into economic ruin. Each person tries to establish alien power over others in order to gain satisfaction of their own egoistic needs. Therefore, with the mass of objects, the realm of alien entities in which man is subjected to increase. Every fresh product becomes new potential of mutual robbery and deceit. Human beings become increasingly poor as men due to increased need for money as they try to take possession of hostile being. The power of their money diminishes directly with growth of production quantity that is, their need increase with increasing power of money (Marx, 133).
Every potential or real need forms a weakness, which can draw the bird into the lime. Everyone have an opportunity to approach the neighbor with friendship air. He says, to the friend he is able to provide what is need, but the friend must know the condition sine qua non. The entrepreneurs accede to depraved fancies of the neighbor; play the role of pander between him and the needs. He awakens his unhealthy appetites and watch over every weakness so that he may later claim the remunerations for this labor of love. The man who thus become subject to his alienated needs, Marx is "a physically and mentally dehumanized being, self-acting commodity or self-conscious. This commodity-man knows only a single way of relating himself to the outside world that is by gaining it and by consuming it. The more alienated a man is, the more the sense of using and having constitutes his relationship to the world. The less one is, the less he expresses his life. The more man has, the greater is his alienated life and greater is the saving of his alienated being (Marx 132).
To facilitate the comparison of the commodities on a basis of value standard, money is involved. According to Marx, it is a form of commodities themselves, that in which they exchange for one another, and expresses the same alienated condition, which makes the exchange of equivalents both necessary and possible. Therefore, what money is can buy is no more than what individuals potentially can do, but they cannot. If they were able to do it, then money could not be able buy it; and if they could not do it, then there would be nothing for the money to buy. It is from this angle that Marx declared, "Money is the alienated ability of mankind (Marx, 134). Without the alienation, there would be no money and that people would not offer sterile metals for what they want. People would refuse to exchange it for what they have. When describing the dictatorships of the proletariat, the worker's alienation relations to his product, activity, and other men have already been seriously modified. Marx dispensed with the concept of money and talked of labor vouchers instead. In communism, of course, even these have disappeared.
Conclusion
To what extent circumstances and things of human own making have become his masters, Marx could have hardly foreseen. Nothing could prove Marx’s prophecy more drastically than the reality that the completely human race of today is a prisoner of the money weapons it has created. The political institutions, which are equal of their own making continue, swindle the subjects. The humankind is now frightened and now waits anxiously to see whether it will be safe from the powers of the objects it has created; from the blindness action of its appointed bureaucracies. Finally, I argue that money is antithetical to processes of decision-making. Decisions are necessary for substantive grassroots democracies, which necessarily involve decisions about production and distribution. Given incomparable ecological qualities, including human ones, a standard indicator is of little value. Money seems to be unavoidable for the ideology and practice of production for exchange or capitalism. Rousseau says ‘everything is good as it leaves the hands of the Author of things and everything degenerates in the human hands”. Dispensing with money will allow man round the world to introduce Ethical Politics.

Work sited
Karl Marx, The Portable Karl Marx E. Kamenka translator London: Penguin, 1983
Rousseau, Jean-Jacques. The Confessions. Trans. J.M. Cohen. New York: Penguin (1953), 529-
30.