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Dbq Salem Witch Trials

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Between February 1962 and May 1693, a series of executions, known as the Salem Witch Trials, occurred in Salem, Massachusetts. One of the most infamous cases of mass hysteria, the trials resulted in accusations being brought against around 200 people, 19 of whom were found guilty and executed. The motivations behind these hearings serve as a subject of debate among historians. Puritan beliefs held by the residents of Salem resulted in an extreme fear of witchcraft for nearly every member of the village. However, many of the executed, accused witches had individuals who stood to gain from their deaths. This essay investigates the extent of which the trials were affected by religion compared to politics. By analyzing both primary and secondary …show more content…
Unlike Tituba, the both Sarah Good and Sarah Osborne vehemently denied any involvement with witchcraft. As the girls continued showing symptoms of being afflicted by witchcraft, the accusations against members of Salem Village persisted. By the end of the trials, which lasted from January 1692 to May 1693, approximately 200 people had faced allegations. Of those accused, 19 people and two dogs were executed. For the men and women accused and found guilty of practicing witchcraft, the only way to avoid being execution was to confess to the crime. Puritan beliefs dictated that admittance of fault left the fates of the guilty up to God, which prevented the trial officials from executing confessors. Other convicted witches escaped execution by breaking out of jail before their scheduled …show more content…
Five witches were lately executed, impudently demanding of God a miraculous vindication of their innocency. Immediately upon this, our God miraculously sent in five Andover witches…” The ideas in the above excerpt show commonly held beliefs during the time of the trials. To many, everything about the proceedings, except for the actual symptoms and the witches themselves, were controlled by God. From the identification of witches to the executions of the sorcerers, various, if not all, of the individuals involved justified their actions by saying that they were doing God’s work. In 1734, almost 40 years after the Salem trials, people in Northampton, Massachusetts began to exhibit symptoms similar to those of the allegedly afflicted girls in Salem. Similar to Salem, the individuals affected in Northampton were a group of young friends. However, the places differed with how the officials of each town decided to interpret the events. In Salem, the high-ranking residents blamed witchcraft for the unexplainable behaviors of the girls. The inhabitants of Northampton placed fault with the opposite force. Instead of the religious leaders construing the symptoms as demonic like in Salem, the church community of Northampton concluded that the behaviors of the young residents were caused by God. Rather than turning to trials and executions as a solution for the mysterious behaviors, Northampton found inspiration in God and the

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