...Life After Death, What Happens After We Die? Contents Introduction 3 Ideas on Life After Death in Different Religions 4 Perception of Life After Death in Literature: Dante's “Inferno” 6 Life After Death in Art: Rodin's “The Gates of Hell” 8 Conclusion 10 References 11 Introduction The question associated with life after death is associated with people of all races, genders, ages and world religions. It is understandable that people cannot live forever, and death is an inevitable event. But still people are interested what will happen to them after death, and what it means to die. There are great numbers of assumptions on this issue, and people's opinions differ, but still it is difficult to reveal the truth, as nobody knows this for sure. This paper will focus on different assumptions and possible events taking place after people's death. Of course every person thinks about afterlife concept in the current period of time, as it would be really strange not to consider this issue at least once. People should understand and be aware of possible events happened to them after life in order to value the current state of affairs and life in the present period of time. It is necessary to make the right choice and build proper relationships with people surrounding you, as every day is unique, and it would be impossible to return it again. D'Souza (2009) stated that the Bible teaches people “that...
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...that parallels Tupac’s life from early childhood until his death and beyond. The concrete representing the struggles and hardships that were a part of Tupac’s earlier days. The rose represents Tupac and his determination to make something of himself against all odds. Tupac Shakur, born Lesane Parrish Crooks on June 16, 1971, spent the majority of his youth in New York City where he was born. In Tupac’s poem the concrete symbolizes his early childhood and the struggles that were a part of growing up. Tupac’s father was absent for most of his life, according to the (urbandictionary.com). Tupac did not meet his biological father, Billy (William) Garland, until after he was shot five times on November 30, 1994, in New York City. Tupac would eventually incorporate the “thug life” persona in his life which would lead Tupac on a downward spiral of misfortunes. Mikal Gilmore, in Rolling Stones article characterizes Tupac as “perhaps the most despised man in America.” Gilmore goes on to describe the late rapper’s music as being merciless and condemned by some of Americas most powerful people (Glimore102-104). Tupac would eventually end up in jail for sexual assault which would not be his last brush with the law. Between Tupac’s vision of what the concrete symbolizes and what was instilled in him from a mother and step father that were members of the Black Panther’s movement, Tupac would eventually battle an inner demon that would ultimately lead to his death. Tupac, in his poem...
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...To merely say that Dante was interested in the world of hell would be an understatement. His needs to explore and write about the nine different realms could best be described as an obsession. It’s an adventure, a tale, a dream (or nightmare) of different historical, biblical, and Greek gods and creatures living their lives in the afterlife of the underground world. Each level has its own form of punishment fitting the crime one has committed. Level one, Limbo: for those who have not acted upon sin to be punished for, but rather didn’t accept Christ as their savior. Those in Limbo aren’t harmed or living in suffering. They live in a deficient form of heaven. The place is green and peaceful, but the people there are full of sorrow and sadness. Because they lacked the initiative to accept God, they are punished by not being put in heaven and instead rest in a place that’s almost like it, minus state of mind of living in eternity with an overwhelming feeling of joy. They did not turn away from God, but at the same time did not let Him in their lives. The people here live in constant hope that God will again descend from Heaven and save their souls like he has before, but their desire is the only thing they live off of. Those that have sought after lust or have let it control their lives are stuck in the second level of hell. They are swayed restlessly by the strong winds of a storm. They are the first ones to be punished in hell. “the sins or crimes are mostly...
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...and such decisions. (Jane Jacobs (b. 1916), U.S. urban analyst. As quoted in the New York Times, p. 18 (May 31, 1993). The author of several books, including the classic Death and Life of Great American Cities, Jacobs was describing an interaction with urban planners from Harvard University and the Massachusetts Institute of Technology. She never attended college.) Read more quotations about / on: future, people 2 Artists, whatever their medium, make selections from the abounding materials of life, and organize these selections into works that are under the control of the artist.... In relation to the inclusiveness and literally endless intricacy of life, art is arbitrary, symbolic and abstracted. That is its value and the source of its own kind of order and coherence. (Jane Jacobs (b. 1916), U.S. urban analyst. The Death and Life of Great American Cities, ch. 19 (1961). Jacobs lived in the lively, diverse Greenwich Village neighborhood of Manhattan (New York City).) Read more quotations about / on: life 3 ... city areas with flourishing diversity sprout strange and unpredictable uses and peculiar scenes. But this is not a drawback of diversity. This is the point ... of it. (Jane Jacobs (b. 1916), U.S. urban analyst. The Death and Life of Great American Cities, ch. 10 (1961). Jacobs lived in the lively, diverse Greenwich Village neighborhood in Manhattan (New York City).) Read more quotations about / on:...
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...When we think of a particular place we tend to think about the structure of the area. We think about the attractions, the buildings, and most importantly the streets. In Jane Jacob’s book The Death and Life of Great American Cities, she explores the “orthodox planning” of city architects and attacks their way of building cities (Jacobs 41). While observing cities and safety, Jacobs points out blatant problems regarding cities especially delving into sidewalk safety. She also discusses solutions to these obvious errors of the city planners. Just as Jacobs has done, I observed a few places in the cities I live in and have connected my observations with Jacobs’ analysis. Jane Jacobs starts off by pointing out the fact that streets and sidewalks are by “itself…nothing” but an “abstraction” (Jacobs 29). These streets and sidewalks are only considered to be an integral part of the buildings and attractions that are a part of the city. They become something of value only when people start to use them to conduct daily business and extracurricular activities. As I have observed in Wedgewood Drive, Lansdale during the early hours of the morning the streets are deserted except for a few people getting up to go to the mosque for prayer. As the day progresses the local residents start to make use of the streets and conduct their activities and that is when Jacobs’ solution to city safety and peace are brought forth. Jane Jacobs suggests that solution for sidewalk and city safety. In...
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...common ground that is correlated between education and where the education being received is located. A parent may want to send their child to a specific school because of a good district, good reviews, or even because the housing in the area is affordable for them. Another reason would be that the location is the best place their children can get an education for what was bargained in terms of schooling fees. A prospective college student may choose a school based on the programs offered that would aid towards their career path, the student may want to study abroad, they may want to be outside of the normal environmental climate, or simply just because they want to establish life in a specific area. But who is to say that the community in which the education is received in is also a big part of the student’s life. The interaction between the student and the surrounding neighborhood can be very crucial to an extent. Whatever the case may be location is a key aspect when choosing an education system for your needs. However there have been instances where this correlation may not have turned out to be the best for some families. To be precise in the last two decades there was an urban renewal project that took place in the city of New Haven, Connecticut. This particular area called The Hill was undergoing gentrification rapidly. In the documentary called The Hill, we saw how the processes of urban redevelopment was carried out in this city. About 123 houses were demolished to make...
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...In The Death and Life of Great American Cities Jane Jacobs is concerned with the problems of city planning and the strategy that planners followed in the year of 1961. Jacobs provides a good analysis of what contributes to the success of neighborhoods by looking at city streets and sidewalks, parks and neighborhoods. She explained that the street is the essential public space of a city providing safety and also allows for a healthy level of informal human contact, balancing between the need for privacy and the need for community. A high ratio of adults and enough sidewalk space allows children to play freely, relieves some of the burdens and costs of parenting. Small parks can benefit an already vibrant neighborhood, but they must fit their context. Out of place or excessively large parks interrupt street life and denigrate its safety. Underused parks can be redeemed by specializing in a certain service or activity. It is most effective, politically and socially, to consider cities in three senses: as whole cities, as neighborhoods, and as districts, each with different needs and strategies. Jacobs argued that urban renewal did not respect the needs of most city-dwellers. Jacobs is well known for organizing grassroots efforts to protect existing neighborhoods from, "slum clearance," and particularly for her opposition to Robert Moses in his plans to overhaul her neighborhood of Greenwich Village. She is responsible for the eventual cancellation of the Lower Manhattan Expressway...
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...fter death, Baron Frankenstein is brought back to life by his friend Dr. Hertz. When his lab assistant Hans is executed for murder, his distraught girlfriend commits suicide. Frankenstein acquires both bodies to bring them back to life but not how you would expect with disastrous consequences. Peter Cushing, Susan Denberg and Thorley Walters. fter death, Baron Frankenstein is brought back to life by his friend Dr. Hertz. When his lab assistant Hans is executed for murder, his distraught girlfriend commits suicide. Frankenstein acquires both bodies to bring them back to life but not how you would expect with disastrous consequences. Peter Cushing, Susan Denberg and Thorley Walters. fter death, Baron Frankenstein is brought back to life by his friend Dr. Hertz. When his lab assistant Hans is executed for murder, his distraught girlfriend commits suicide. Frankenstein acquires both bodies to bring them back to life but not how you would expect with disastrous consequences. Peter Cushing, Susan Denberg and Thorley Walters. fter death, Baron Frankenstein is brought back to life by his friend Dr. Hertz. When his lab assistant Hans is executed for murder, his distraught girlfriend commits suicide. Frankenstein acquires both bodies to bring them back to life but not how you would expect with disastrous consequences. Peter Cushing, Susan Denberg and Thorley Walters. fter death, Baron Frankenstein is brought back to life by his friend Dr. Hertz. When his lab assistant Hans is executed for...
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...drama. The works also show the use of various figures of speech like the metaphor, personification, and anaphora. William skillfully uses metaphors in the poem to bring out the theme of death that is evident throughout the poem. Therefore, the paper focuses on the analysis of the William’s use of metaphors...
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...English Composition: Response Paper 11 February 2011 The Death Penalty According to David Bruck, “neither justice nor self-preservation demands that we kill men” and I beg to differ. Death penalty is considered as a controversial topic today. Death penalty is the best way to bring justice because it is cheap, it serves as justice for the victims, and it gives a higher regard to the victim’s suffering in the hands of the murderer. Although some people oppose death penalty saying it is immoral and a waste of life, it is still the best way to bring justice to the victims of heinous crimes. Death penalty is the best way to bring justice because it is cheap. The government can save a lot of money with death penalty. When prisoners get sentenced to death, taxpayers would not have to pay tax to supply the needs of the prisoners who did a heinous crime. Instead of using the money to sustain murderers, the money could be use in many other projects that can help the citizens of the United States. We can use the money to make roads and give the budget to financial aid, towards education, and projects for the future of the country. We do not have to pay for these killers and murderers. Death penalty serves justice for the victims of these heinous crimes. If someone takes a life of another person with no reason, that person deserves to die too. If that person values his/her life, he/she should not take another person’s life. The idealism “eye for an eye” works in this topic. ...
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...Death is treated and perceived in many societies as the taker of human life. Death is loathed treated with fear and is cruel and unforgiving. Similarly I think of death in the same line because it takes away our loved ones from us, it cannot be stopped, is inevitable and brings pain, grieve and sorrow in people's life's .Death always casts a dark shadow over peoples life. Death is treated as all gloom since an individual is severed from the living. The interpretation of death lies in one belief about death and life. The interpretation of death is relative depending on a persons view point on the same. In the biblical and Christian interpretation the death of a person is defined either as being good or bad depending on the kind of life the person lived. Thus for a person who lived a good life thus his death is good unlike one who led a wicked and bad life. From a Christian perspective those who die in sin will live in eternal pain and suffering in a world of fire and brimstone. However for the righteous they hope for greater and wonderful things in the next life. Theirs will be a life of singing and dancing sharing n the glory of God. To them they will head to paradise. Thus death can not be classified as bad and cruel if one has lived a righteous and good life. This is so because such a person always plans to move a better place in the future. Thus death is only a stepping stone or means of transition to a better life hoped for. This is a natural part of a person's life, in...
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...and Treatment of Death in Everyman essay paper writing serviceSample Essays > Religion > Perceptions and Treatment of Death in Everyman > Buy an essay ← Womens Rights | Contemporary Issues in Eastern Religion → | Buy Perceptions and Treatment of Death in Everyman essay paper onlineDeath is treated and perceived in many societies as the taker of human life. Death is loathed treated with fear and is cruel and unforgiving. Similarly I think of death in the same line because it takes away our loved ones from us, it cannot be stopped, is inevitable and brings pain, grieve and sorrow in people's life's .Death always casts a dark shadow over peoples life. Death is treated as all gloom since an individual is severed from the living. The interpretation of death lies in one belief about death and life. The interpretation of death is relative depending on a persons view point on the same. In the biblical and Christian interpretation the death of a person is defined either as being good or bad depending on the kind of life the person lived. Thus for a person who lived a good life thus his death is good unlike one who led a wicked and bad life. From a Christian perspective those who die in sin will live in eternal pain and suffering in a world of fire and brimstone. However for the righteous they hope for greater and wonderful things in the next life. Theirs will be a life of singing and dancing sharing n the glory of God. To them they will head to paradise.Thus death can not be classified...
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...from maternal concern, the death of a child, to bring into question if those concerns truly matter and if any place is sacred. In “The Lottery”, Shirley Jackson tells the story of a community that takes part in a ritual killing, but in dialogue addresses the resistance to the idea that tradition could be not worthwhile and abandoned. The fact that death will come no matter what one’s path in life is is forced into the consciousness of the reader in Margaret Atwood’s “Happy...
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...In the play Everyman, death is personified and treated as an agent of God that goes to visit the plays protagonist, Everyman. The unknown author of the play uses Death as a character to present a very real truth that all people will meet death. Death is an antagonist in the play and represents physical death. The word "death" grabs people's attention because it is a strong word. It is a loaded, often offensive, intense word and it reflects a reality every human will one day have to realize. The author understands death's implications and uses it to draw the reader in. In the play Everyman, the character Death is presented by the author as an allegorical representation of physical death and the reader finds that Death is under God's control, brings conviction, and will visit everyone. In Everyman the character Death is viewed as submissive to God's will and under His command. Since the play is a morality play, the characteristics of Death are viewed as the same as a human's physical death. In the Literature Criticism from 1400 to 1800, the author brings to attention that "[t]he themes in Everyman are strongly reflected in the allegorical characters which populate the work." The play opens up with "[h]ere beginneth a treatise how the High Father of Heaven sendeth Death to summon every creature to come and give an account of their lives in this world, and is in manner of a moral play." In Everyman, Death is merely a carrier and transporter for God. From the beginning of the play...
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...got from online google In the play Everyman, death is personified and treated as an agent of God that goes to visit the plays protagonist, Everyman. The unknown author of the play uses Death as a character to present a very real truth that all people will meet death. Death is an antagonist in the play and represents physical death. The word "death" grabs people's attention because it is a strong word. It is a loaded, often offensive, intense word and it reflects a reality every human will one day have to realize. The author understands death's implications and uses it to draw the reader in. In the play Everyman, the character Death is presented by the author as an allegorical representation of physical death and the reader finds that Death is under God's control, brings conviction, and will visit everyone. In Everyman the character Death is viewed as submissive to God's will and under His command. Since the play is a morality play, the characteristics of Death are viewed as the same as a human's physical death. In the Literature Criticism from 1400 to 1800, the author brings to attention that "[t]he themes in Everyman are strongly reflected in the allegorical characters which populate the work." The play opens up with "[h]ere beginneth a treatise how the High Father of Heaven sendeth Death to summon every creature to come and give an account of their lives in this world, and is in manner of a moral play." In Everyman, Death is merely a carrier and transporter for God. From...
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