...Compare and Contrast: Buddhism and Christianity Comparative Religions, HUMN 448 Buddhism and Christianity are both popular religions with many followers, and both have had an impact on the history of the world. While these religions have both subtle and drastic differences, they also have similarities of the same manner. To see these similarities, we will compare and contrast three sets of articles. The first is an examination of the early lives of both the Buddha and Jesus. The second set is a comparison of “The Lost Son” parables, and the third set is a comparison of the Buddha’s last words and the interpretation of Jesus’ death in the book of Acts. These examinations of Buddhism and Christianity will help to show just how similar the two religions are, for all their differences. First, we examine and analyze the early lives of the Buddha and Jesus. For the early life of the Buddha—the beginning of his mission—we turn to a story called “The Four Passing Sights.” For the beginning of Jesus’ mission, we read Mark 1:1-13. The Buddha began life as Siddhartha, son of a king. At his naming ceremony, priests foretold that he would grow to be either 1) a world ruler if he followed his father’s footsteps; or 2) a world teacher if he were exposed to the sight of suffering. And so Siddhartha was kept in the palace, surrounded by servants and finery, and was never exposed to the world outside. He asks his father’s permission to go to a nearby park, and his father allows him after...
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...affirms the identity as Jesus as the Son of God, dramatically interplaying miracles and conflict showing Jesus true unmistakable power and greatness. The beauty in these to Gospels is that they leave nothing out and represent the king of Kings as it should be. By being complete opposites their complement rests on being everything the other is not. Thus Mathew’s strengths plays into the Mark’s weaknesses’ and vice versa. Although the combination sets the stage it entirety is true greatness the carries on the truths about the Messiah being a message of Good News. 2. What are the main characteristics of Luke and John? Use the material from the video lecture and your own insights from reading these Gospels. Why would there be such doubt and what brings about such sturdy faith? Luke was known as the gentle follower. A physician...
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...ram and with the head of a sad maiden, an acrobat whose wings are of the sidereal bat, a blind man who grew three new teeth, and a leper whose sores sprouted sunflowers. The realistic elements are things and people that actually exist in the real world. Examples of the realistic elements in the story are the real people like Pelayo, Elisenda, child, Father Gonzaga, neighbor woman, doctor, pilgrims, and spectators. The setting of the story is also a realistic element. The time, the place, and the weather exist in real life. Other realistic elements are religion, poverty, sickness and human nature (greed, ungratefulness, fear, doubt and cruelty). There are five characteristics of magic realism according to Wendy B. Faris: “an irreducible element of magic, a grounding in the phenomenal world (i.e. realistic world), the production of unsettling doubts in the reader because of this mixture of the real and the fantastic, the near merging of two realms or worlds, and the disruptions of traditional ideas about time, space and identity” (Latham 10.1). The first characteristic of magic realism, as mentioned above, is the irreducible element of magic. In the story of the “A Very Old Man with Enormous Wings”, the elements of magic are present but cannot be explained by natural laws. Pelayo discovers a “very old man, lying face down in the mud, who, in spite of his tremendous efforts, couldn’t get up, impeded by his enormous wings” (Marquez 521). Pelayo was unsure if the old man was...
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...As we delve into this particular passage of Scripture you will notice that Isaiah weaves the two basic themes of judgment and salvation interchangeably throughout the accounts recorded in this prophecy. By using the agrarian image of the vineyard, in these two pericopes (which are sections of a whole), Isaiah makes a perfect case in point of God’s continued grace in the accomplishment of His divine will in all circumstances. Summary Statement: The objective of this lesson is to understand Isaiah’s creative use of the prophetic language in this image of the vineyard in order to teach the Church that through God’s judgment, which is richly deserved by all, they can be comforted to experience God’s overwhelming grace and salvation. The Parable Explained There are many different views when it comes to identifying the genre, or literary type, of this prophecy. The majority of which lie in how the original language and to be more precise how each particular term used by the prophet is translated and understood. According to the scholars this pericope has an abundance of “word plays…. [Used] to proclaim Yahweh’s message.” Isaiah has a difficult message to push to those he is ministering to and in order to get their undivided attention “he presents himself as a minstrel” and creatively crafts...
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...how a statement is true, then the statement is factually meaningless. A ‘putative proposition’ is the name Ayer gives to statements yet to be verified. A putative statement is either verifiable practically or in principle. For instance, a statement such as “that is a red car” is verifiable in practice by looking at the car. However, a statement such as “There is life in another universe” is verifiable in principle but not in practice, as we possess insufficient technology. Therefore Ayer then makes distinctions between strong and weak verification. Strong verification refers to any statement that can be verified as true beyond any doubts through sense experience, and a weakly verifiable proposition is most probable. For example if I picked up a book and stated ‘this book contains 300 pages’ this can be conclusively verified without any doubt and therefore would be a strong verification. On...
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...Analyzing “The Parable of the Prodigal Son” “The Parable of the Prodigal Son” is a well-known story from the Bible, of a disobedient son's return home and his father accepting him back. The father’s older son on the other hand feels differently about his brother’s return. The father then tries to convey to the older son on how he should forgive and that the younger son is still part of the family. This story shows how even when a person sins, as long as you return to the lord he will always forgive you and welcome you into heaven. In the beginning of the parable, the younger son says to his father to give him the inheritance that is to be left to him, this tells us that the family is probably rich. In today's world, the father probably wouldn't give his son his inheritance when he said he wanted to leave. Also if the son was to try to come back, I doubt that the father would even let the son back into the house. Today, if you disrespect your parent like he did a lot of the time your parents will disown you. When the prodigal son went off on his own he started to wander the earth and spent his entire inheritance. After he spent everything that he had, he needed to get a job. He ended up feeding pigs, the absolute worst job you could have at the time. Pigs, at the time, were the lowest of the low, so being the one that tends to them and feeds them, really puts into perspective on just how much he hit rock bottom. He even went so low as to consider actually eating the food...
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...Every field of studies has its own way of understanding of the language. So it is easy to see that religious language has its own different way of understanding from others. But there has clearly been a long shift of meaning between the familiar secular use of these words and their theological employment because the religious language expresses an transcendent reality which is God and the relationship between God and human. And the problem is how to understand the meaning of words which are used in the secular context when they are applied to God and the relationship between God and human. In this essay, I want to discuss about the peculiarity of religious language through two doctrine: the doctrine of analogy of Thomas Aquinas and the doctrine of the "symbolic" nature of religious language of Paul Tillich. I also want to express some problem of meaning of words after the Incarnation and make a difference between the scientific cognition and the religious cognition in languages used in these fields. I hope that all of us will have a good realization about the true meaning of religious language and be patient on the way to find out the lessons in the religious books when we read it. The doctrine of analogy According to the young Aquinas, there are three kinds of analogy: analogy according to Meaning but Not According to Be, analogy according to Be but Not According to Meaning and analogy according to Meaning and to Be. For the first kind, there is the analogy according to meaning...
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...Constraint: Ethnic Minority Migrant Women and Employment, Research and Practice in Human Resource Management, 16(2), 25-40. Threads of Constraint: Ethnic Minority Migrant Women and Employment Edwina Pio Abstract Nations, organisations and ethnic minority migrants are compelled to deal with issues emerging from the perceptions and politicisation of ethnicity. Issues of ethnicity are often fore grounded in the zone of work where the complexities of migration, ethnicity, gender and employment intersect. This paper highlights the perceptions of university business students in a New Zealand university with reference to ethnic minority women and employment. Through a study of various databases and the construction of parables on ethnic minority women in New Zealand, the experiences of recruitment and selection, diversity management and career progression emerge as themes in the perceived employment experiences of ethnic minority migrant women. The paper argues for the need to highlight narratives of ethnic minority women through creative pedagogy in order to sensitise business students and future managers to the consequences of migration and a need for the intelligent utilisation of human resources in a world that is increasingly multicultural. Introduction Historically New Zealand (NZ) is a country of immigrants though these immigrants in the 19th and early 20th century were primarily Caucasians from Anglo Saxon countries. However, in the 19th...
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...During the past six months, I’ve confronted two personal giants. The giant of doubt as I’ve doubted my ability to accomplish my goal of becoming a Marriage and Family Therapist. The second giant I’ve dealt with is the giant of the past. Several assignments during my last two semesters called for personal reflection, and this reflection confronted me with baggage and emotions from the past. Thus, provoking doubt about my abilities and whether I was a correct fit for the MFT program. With all of these uncertainties and questions running through my head during these last six months, I had decided the MFT program was not for me. Moreover, I had determined to pursue a different program at the seminary. However, God did not agree with my decision,...
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...As with all of Dostoyevsky’s novels it is set in a modernizing Russia and it is a deep psychological study of faith and reason, as well as the doubt, psychology, moral decisions and the thought processes that occur during man’s journey to enlightenment and greater awareness. Although The Brothers Karamazov itself is a work of art and one of the greatest novels ever written the true genius of “The Grand Inquisitor” chapter is that it is a profound discussion on faith, reason and religion, on its own, and the chapter works as an independent study of the greater novels philosophical questions. Although I have done a lot of thinking myself on the topics discussed in “The Grand Inquisitor” I have been especially moved during the reading of this chapter and in my opinion it is the most profound discussions of religious philosophy I have ever read. Even as I write this paper my opinions on the complex questions Dostoyevsky examines, the irony that flows through much of the parable and the reasons for Dostoyevsky writing the parable are in constant change – as with all matters of deep philosophy these issues will probably never be fully resolved; that is why “The Grand Inquisitor” is as remarkable today as it was 123 years go. The Grand Inquisitor chapter is a parable told by Ivan to Alyosha. Alyosha is a novice monk and Ivan uses the parable in an attempt to explain why Ivan is an atheist. The chapter itself is set in the time of the Inquisition. A time in which the church held a...
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...saying what v. 37 means? See also 6:39-42. * 4.A.5 What is the essential meaning of the good/bad tree comparison of 6:43-45? * You can't hide who you are; your true nature is going to come out. * You can't change who you are; just accept what you are. * You reveal more about yourself than you really should. * Another meaning? * Video 4B - http://www.cuw.edu/videoserver/fullplayer.cfm?movieid=973 * Notebook Questions: Please submit your answers (4 to 6 sentences per question) in the 4.B drop box provided in the Unit 4 folder. * 4.B.1 What power and authority did the centurion understand Jesus to have, 7:1-10? Why was this such remarkable faith? * 4.B.2 Did John actually doubt the identity and mission of Jesus, or was this a way for him to encourage his followers to...
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...The 1960’s were a time of change in the Catholic Church and the church’s unwavering stances were being challenged during Vatican II. War and birth control were subjects that were being brought up and questioned in ways that the church had never previously seen. The idea that the church could change and was actually being changed by the events happening during the 1960’s was uncomfortable for some people within the church and caused great strife between leaders. The change that was occurring within and surrounding the Church had many people questioning God, his sovereignty, and even his existence. In John Shanley’s short story, “Doubt: A Parable”, Sister Aloysius begins to question her commitment to the church as well as her faith as her certainty about many things like the evilness of using secular songs in Christmas plays, and the morality of the Church were questioned by other leaders within the church. Sister Aloysius’ certainty about even just little things in life begin to be questioned by others in the church causing her to become very resistant to the change and tries to enforce what she has always known. Sister Aloysius was accustomed to Christian songs being played during Christmas performances and believed that secular songs exposed, “a pagan belief in magic,” (Shanley 29) and should not be allowed in the church. She had understood the lyrics to be heretical, but with the Church progresses not everyone had the same strong feelings towards the secular songs...
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...is because there was little emphasis on Jewish law and customs. If the Jewish law and customs were to be mentioned, Mark would interpret their meaning for the reader. The purpose of the book of Mark is to show beyond a doubt that Jesus, even though He looks just like a man, is also God Himself. The theme of the book of Mark is that Jesus proved He is the Son of God through His ministry such as, casting out demons (Mark 1:21-28; 5:1-20; 9:14-29), healing many sick people (Mark 1:29-34), cleansing a leper (Mark 1:40-44), and completely restored men with (Mark 2:1-12; 3:1-6). The theme of Mark also highlights the death and resurrection of Jesus. The verse that has ministered to me is Mark 14:36, when Jesus said, “Abba, Father! All things are possible for You. Take this cup away from Me. Nevertheless, not what I will, but what You will.” It reminds me that even though Jesus is God, He was still human also. He was asking God to take this burden off of Him. However, Jesus was in total submission to what God wanted to be done. This is a reminder to me as a son on God that I too must always be in complete submission to the will of the Father. Mark 11:23 says, “I assure you: if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. I love that this verse reminds me that because of my faith in God, I can speak to the obstacles and circumstances in my life and they will...
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...Bobby Rappach 11-1-12 Mr. Boyle Creationism The concept of Creationism has been around since a monotheistic Abrahamic God. It is nothing more than a literal interpretation of the creation story of Genesis as a basis for the creation of everything in the universe. Until the early 1500’s it was the common belief that the world was flat and this is one the only exceptions that creationist sects have excepted when it comes to modern day science along with the earth not being the center of the universe. Today’s definition can be understood as Christianity and Catholicism until the years surrounding 1500AD. Even after such discoveries it had a large amount of belief compared to new scientific discoveries. As scientific advances over the past 500 years have explained more mysteries, more and more different sects of creationism have come to be. Each sect has a certain set of scientific facts that they accept as being true, and use their own type of science to prove modern scientific findings to be incorrect. The most extreme sect of creationism that I will be focusing on is Young- Earth Creationism (YEC). The Earth to them in term of age is somewhere between 5,700 to 10,000 years old and either rejects or has an alternative version of every science. Many ancient calendars throughout time have recorded the world dating back to as early as 5500BC, and this history merged with the creation story leads to claims of times before humans being able to write is nonexistent. In...
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...Ang Lee's "Life of Pi" is a miraculous achievement of storytelling and a landmark of visual mastery. Inspired by a worldwide best seller that many readers must have assumed was unfilmable, it is a triumph over its difficulties. The story involves the 227 days that its teenage hero spends drifting across the Pacific in a lifeboat with a Bengal tiger. They find themselves in the same boat after an amusing and colorful prologue, which in itself could have been enlarged into an exciting family film. Then it expands into a parable of survival, acceptance and adaptation. The story begins in a small family zoo in Pondicherry, India, where the boy christened Piscine is raised. Piscine translates from French to English as "swimming pool," but in an India where many more speak English than French, his playmates of course nickname him "pee." Determined to put an end to this, he adopts the name "Pi," demonstrating an uncanny ability to write down that mathematical constant that begins with 3.14 and never ends. The zoo goes broke, and Pi's father puts his family and a few valuable animals on a ship bound for Canada. In a bruising series of falls, a zebra, an orangutan, a hyena and the lion tumble into the boat with the boy, and are swept away by high seas. His family is never seen again, and the last we see of the ship is its lights disappearing into the deep — a haunting shot. This is a hazardous situation for the boy (Suraj Sharma), because the film steadfastly refuses to sentimentalize...
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