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Early African American Pidgin

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Submitted By daisydukenem
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Introduction
For this assignment I have selected to research and write about Early African Americans creating a pidgin (common language) to communicate with one another. This subject has had many debates throughout time, with the thought basis being that slavery had wiped out all of Africans heritage and influence over time. I conclude that the African people brought their heritages and traditions with them and forged new ones, even with their languages.

Early African American Pidgin African peoples were kidnapped from their homelands, brought to America and forced into slavery beginning in the fifteenth century. These people were brought from many different countries in Africa and spoke several different languages. In order for them to communicate with one another they started inventing ways to converse. How did the African slaves use these words, and how did all of their languages become so intermingled? Slavery, which divided these people from all that they knew, breached the ability of these Africans to use their native tongues. Instead, the Africans learned to converse in a pidgin, a mixed common second language. (Ebron, 2010). In the coastal region of Georgia and South Carolina, slaves from Western Africa were the majority of the people living in that area until the end of slavery in the United States. In the 1930’s a linguist named Lorenzo Dow Turner contended that people from these communities spoke a mixture of both English and several African languages. He studied the languages for almost twenty years. It was regarded as not only the most significant work of Gullah language and ethnicity but also the establishment of a new subject, the study of African American culture. Turner died at age 81, in 1972. His methods to detecting Gullah’s African influences, called the substrate hypothesis, continue to be used today in studies of creoles. As important as all of his work endures, Turner’s most significant success may have been in showing how Gullah conserved a culture that was thought to be gone. (Kelly, 2010). This is just one example of many pidgins or creole languages. As time goes on and culture interaction expands, pidgins may become lost. Or pidgin languages go on to become creoles. A creole is a language composed of parts of two or more different languages. But, unlike pidgin, people do speak creoles as their first languages, and the vocabulary are as intricate and strong as any other languages (Nanda & Warms, 2012).
So in conclusion, I believe that a particular group of people can, and have proven that they do maintain strong identities without having common languages. That is where there has been so much debate throughout history. Some believe that the African people that were forced into slavery lost all characteristics of their heritages and cultures with their endurance of such horror that they lived through as slaves. Many beliefs were that the African American slaves were just speaking poor or bad English. There was a lawsuit brought against a school board in Ann Arbor, Michigan in 1977, on behalf of eleven students from Martin Luther King, Jr. Elementary School. After almost two years and a large expense the judge ruled in favor of the students. The verdict sent forty teachers back to their classrooms for ''consciousness raising'' about the way underprivileged black children speak and raised awareness about “home languages”(Fiske, 1981). Research has proven that there are words and linguistic configurations from the native languages that were spoken by the African American people.

Reference
Ebron, Paulla A. (2010). Beyond the written document: looking for africa in african american culture. Freedom’s story, TeacherServe©. National Humanities Center. Retrieved on January 27, 2013 from http://nationalhumanitiescenter.org/tserve/freedom/1609-1865/essays/aaculture.htm
Fiske, E. B. (1981, May 5). Education; black English debate fades in ann arbor where it began. [Electronic version] The New York Times. Retrieved on January 27, 2013 from http://www.nytimes.com/1981/05/05/science/education-black-english-debate-fades-in-ann-arbor-where-it-began.html?pagewanted=1
Kelly, J. (2010, November – December). Lorenzo dow turner, Phd’ 26. A linguist who identified the african influences in the Gullah dialect. [Electronic version] University of Chicago Magazine. Retrieved on January 27, 2013 from http://magazine.uchicago.edu/1012/features/legacy.shtml#top
Nanda, S. & Warms, R.L. (2012). Culture Counts: A Concise Introduction to Cultural Anthropology. (2nd ed.). Wadsworth, Cengage Learning

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