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Egyptian Creation Myth

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Egyptian Creation Mythology
Myths have emerged from around the world to explain certain phenomena of nature, various traditions & rituals and tales of epic journeys, which pass on, idealised in each telling. Creation myth is found in all cultures and tries to define the origin of the universe, usually based on each peoples understanding and beliefs. The biblical story of creation is well known, the story of one God creating Earth and human life, but one of the less understood creation stories is from the Egyptian Civilisation.
Egyptian cosmogonies were distinctly unique and directed more towards explaining the order of the world, also known as Maat, rather than the actual creation of mankind. It focused on more important factors like sun rising each day and annual Nile flooding. It was believed that Egyptian life would continue its orderly progression irrespective of whether humans lived or died. Egyptian kings and queens were regarded as incarnations of the gods and provided order with the help from symbolic rites and rituals.
Differing Egyptian cosmogonies can be found where each world was created in diverse means according to their understanding and beliefs of the universe. A similarity of these stories was the world beginning from chaotic, lifeless water, described as Nu or Nun , when for the ‘first occasion’ the sun rose from a mound in a period sometimes called ‘Zep Tepi’.
This ‘first occasion’ is referred to as the appearance of sun-god Ra or the god of the newly-risen sun, Khepri. Other versions of the sun rising include it having emerged from a lotus flower that grew from the mound, in the form of a heron, falcon, scarab beetle, or human child.
The three main Egyptian cosmogonies were named of locations they were centred:
1. Hermopolis - Hermopolis Magna, located at ancient site of Khmun, central Egypt. Eight Gods known as the Ogdoad of Hermopolis.
2. Heliopolis - The Heliopolitan Ennead, located at the edge of modern day Cairo, Centred on the God Atum
3. Memphis - The Memphite Theology, located to the south of Cairo, capital of Ancient Egypt, Centred on the God Ptah.
Hermopolis
The creation myth of Hermopolis is primarily focused on the nature of the universe rather than the creation of mankind. The basis of this cosmogony is eight Gods from a primordial chaos known as the Hermopolitan Ogdoad. These eight Gods were mated pairs and together they created the beginning, the sun or some other primordial mass. There are various versions of the story which evolved over time including the creation of a sun or a cosmic egg from which a sun god hatched. The Ogdoad was made up of four pairs: (spellings vary from different myths)
1. The main god Nu and his female partner Naunet - represented the primeval water chaos itself;
2. Huh and Hauhet - represented the water's infinite and limitless extent;
3. Kuk and Kauket - represented the darkness within the water; and
4. Amun and Amaunet - represented the waters hidden and unknowable nature, sometimes described as its invisibility to the ‘real’ world.
In some versions, the Ogdoad were symbolically pictured as aquatic creatures that generated spontaneously from within the water, a parallel of mud from the Nile. The male gods were depicted as frog headed and females with snake heads.
These two groups eventually came together and with a great upheaval, produced a mound from within the water, the sun then rose into the sky to light the world creation begun.
In another version, when the gods converged they produced a cosmic egg from which hatched the sun god. Another account tells of a lotus which emerges from the mound which when opens up, reveals the sun god.
Therefore the sun god is an essential attribute for the creation of a world with living creatures. After the sun god had appeared, the Ogdoad diminishes into the Underworld where the deities are still made responsible for the sun rising each day and the Nile flooding annually.8

Heliopolis
The Heliopolis creation myth is accredited to the god Atum, whom resided in the primordial waters of Nun as a lifeless, creative-potential being. Atum emerged from the chaos as the source of all essential elements and forces of creation as the sun god Atum-Re or Ra.
From the single deity Atum the evolution of the Ennead took place and a collection of elements begun creation. The story goes, Atum appeared on the mound and ‘sneezed’ and ‘spat’ to produce Shu and Tefnut which can be identified as a play on words for their names. The story continues with Shu and Tefnut coupling more conventionally to produce a son and daughter, Geb - the earth god and Nut - the sky goddess and they portrayed the limits of the world. In turn, Geb and Nut coupled to deliver four children, who represented the forces of life: Osiris, Isis, Set, and Nephthys.
The Ennead was made up of nine gods, each related with a purpose for creation:
1. Atum – Creative spirit within Nun before creation;

2. Shu – male creation of Ra;
3. Tefnut – female creation of Ra and sister & partner of Shu;

4. Geb – son of Shu and Tefnut; Earth god;
5. Nut – daughter of Shu and Tefnut; Sky goddess;

6. Osiris – son of Geb and Nut; god of the dead;
7. Seth – son of Geb and Nut; the god of male sexuality & evil brother of Osiris;
8. Isis – daughter of Geb and Nut, wife & sister of Osiris, mother of Horus; goddess of motherhood;
9. Nephthys – daughter of Geb and Nut also wife & sister of Seth, goddess of the dead.

The nine gods of the Ennead were responsible for creation of the world, with the eight lesser gods and all other things in the world presented as extensions of Atum. The myth describes of the union of Geb (the earth) and Nut (the sky) who were forcibly separated by their father Shu, who lifted Nut up into her place above earth. The actual creation of mankind is portrayed as coming from Ra’s ‘tears of joy’ when Shu and Tefnut were united.
Memphis
Memphis, Egypt's first capital was where the Memphite version of creation is based and is centred on the self-engendered creator god Ptah. He was known as the ‘father of the gods whom all life emerged’, and was the patron god of craftsmen, being able to visualise a products final form, from the shaping of raw materials.

From the primeval mound, Ptah’s creative thought and speech were believed to have been the force behind the creation of the world. He would think of things in his heart and name them, by means of his tongue,15 which is labelled as "Logos creation," a direct link to the Bibles "in the beginning was the Word (Logos)".
Unlike other Egyptian creation myths, the Memphite myth was not a physical but an intellectual creation, by the Word and the Mind of Ptah. Though, it is often regarded as having coexisted with the Heliopolis myth, where Ptah is sometimes believed to have caused the formation of Atum and the Ennead.
The Memphite creation has been found inscribed on a stone which dates to around 700 B.C., but the actual date of the creation of the theology is unknown. The ‘Shabako Stone’ now resides in the British museum and it uncovers much about early Memphite Theology in a quest to justify Memphis as the overriding capital city of Egypt.
Conclusions
All cosmogonies contain similar themes, albeit different story lines with the basic idea that a primeval watery chaos (Nun) existed before creation, which led to the gods’ formation of life. Therefore Egyptian creation is distinct because:
• There were many differing Egyptian creation myths, all with similar themes, which depended on the region and deity which was present at the place;
• Creation begun from Nun, as one sun-god arose and created multiple gods to create the world.
• Egyptian cosmogonies were more focused on explaining the order of the world, like the sun and Nile, rather than the creation of mankind. It was the belief that the Egyptian world would continue irrespective of whether humans lived or died.
• When mankind was created, multiple humans were formed at once rather than one man and one woman whom all mankind came from.
• The act of creation is repeated each morning, with the sun-god rising from Nun and creation begins again. This believed to be the same as sleeping which refreshes one as a result of the special properties of Nun.

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