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Foreknowledge Vs Free Will Analysis

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Throughout the history of philosophy almost all philosophers have argued whether God’s infallible foreknowledge determines human deeds in the future. In answering this question, theological fatalists have claimed that infallible foreknowledge and free will are incompatible, thus God’s infallible foreknowledge determines all future events, including all human deeds. In contrast to this, in his book On Free Will, Augustine asserts that God’s infallible foreknowledge of what we will do in the future is compatible with free will. Consequently, Augustine is regarded as one of the leading compatibilists as far as divine foreknowledge and free will are concerned. In my opinion, he also alludes to the difference between the concepts of “freedom …show more content…
We human beings think we can act or carry out our actions, but if God foreknows how we will act in the future, in other words, then we must necessarily act as He knows because divine knowledge is infallible and unchangeable. If we act out of necessity, then there is no voluntary choice in our acts and thus God’s foreknowledge of what we will do in the future determines our will. In order to establish their ideas they argue that even though humankind wishes to be happy in the future, we cannot be happy because we do not have the power to be happy; only God makes one …show more content…
When we use the concept of “something being in our power,” we mean simply “being able to do what we will.” Therefore, there are very few things that are in our own power, but our will is one of them; for in the moment we wish to do something the “will” is there and we discover it within ourselves. This is a kind of psychological argument that proves Augustine’s claim for the existence of will. The propositions “It is not voluntarily that we will” and “It is necessarily that we will” are meaningless and far from true. Lastly, he called attention to a logical mistake; his logical analysis of “what we will” as “a physical action” and “an effect of our will” is completely different from “our will” as a spiritual action. Even if we do not achieve what we will, we cannot say that we do not have the power to will. We may only think “we will” but in fact we do not achieve whatever we wish, for what we wish depends not only on our will, but also on other factors that are wholly beyond our

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