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Gay Lingo

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Submitted By ej111993
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Chapter 1
The Problem and its Setting

Introduction
Language is the human capacity for acquiring and using complex systems of communication. According to Bloomfield, every language changes at a rate which leaves contemporary persons free to communicate without disturbance. Among persons, linguistic change is uniform in ratio with the amount of communication between them. If linguistic change results in groups between which communication is disturbed, these group speak dialects of language. If linguistic change results in groups of persons between which communication is impossible, these groups speak related languages (1926) In the Philippines, where sexual orientation has become a moral, political and social issue of acceptability, homosexuals have become victims of condemnation- in school, at work place, in church or elsewhere. These places therefore become daily battlegrounds for them, and to win this bloodless battle they have developed a most potent weapon that will shield them from flying missiles of verbal incantation and poetic malady fired by people with strong patriarchal orientations. The new, vibrant, potent weapon of marginalized gays is language- creatively crafted like a magic spell that colors their tongue and weaves their protection. It is a language that only homosexuals can understand. “Gayspeak” or gay language in the Philippines is a form of verbal sublimation of gay people against domineering power of patriarchy. Yet the positive response of the people outside the gay community to gayspeak has ironically rewarded the homosexuals, giving them the chance to penetrate mainstream culture and to be socially accepted in it (Casabal, 2008).
Moreover, Gay Lingo is now a language appealing to a wider audience and it has penetrated many other forms of media that serve not only as conduits but also as progenitors of this language. Considering this

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