Gran Torino (2008) is an American drama film produced and directed by Clint Eastwood, who also assumes the role of lead actor. Right from the outset, it becomes abundantly clear that Eastwood is having fun with this film and its central character, Walt Kowalski. Credit must go to Eastwood, given that his penchant for fun does not undermine the serious nature of the plot. The majority of film reviewers draw attention to Kowalski’s troubled existence in a changing world. Conflict escalates after the death of Kowalski’s wife, particularly as Kowalski’s life becomes embroiled with the Hmong family living next door. At the surface level of plot, this is a story about a man and his struggles with himself and the world around him. At a deeper level, however, this is a profoundly religious story through which a viewer may, to use Robert Ellis’ expression, “stumble across the gospel travelling incognito.”1
[2] Many scholars have demonstrated successfully that ostensibly secular films can sustain a religious interpretation. The potential for audiences to tap into the religious nature of certain films, to perceive a sacred subtext, is due to the fact that “narratives have a dual nature, namely, an overt plot and a covert storyline of varying complexity that is comparable to the metaphorical or symbolic within literature.”2 For this reason, as Anton Kozlovic explains, “secular film can engage in religious storytelling without appearing ‘religious’.”3 While most reviewers of Gran Torino focus largely on the overt plot, there are nevertheless faint perceptions among some film reviewers of what Michael Paul Gallagher would call “anonymous religiousness.”4 As one critic puts it: “Gran Torino turns out to be surprisingly funny, kind of sweet and consistently entertaining, moving at a relaxed but steady pace toward an ending that, in retrospect, seems pre-ordained. It's a myth-making act, that ending. Isn't that what classic movies are all about?”5