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Hobbes Essay

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Hobbes write that there is “a doctrine plainly and directly against the essence of a commonwealth, and that it is this: That the sovereign power may be divided.” (p.213). It is based upon his argument that sovereign power can never be divided because it is the only way to ensure peace and security in the commonwealth, and have a smooth function.
Sovereignty is the foundation of authority and the representation of power underlying all civil peace. It is an artificial person, a creation of human ingenuity, a product of art, and it is not natural. The people come together to create sovereign and to bring about that commodious living (p.78, prg.14). Since the people create it, the power is based on the people to become the representative and bring peace and security. To ensure peace, an individual must obey his sovereign in all things, and Hobbes shows that obedience to a single master of the sovereign always provides security in his life (p.80, prg.4). We can see however, that there is an issue behind the obedience of an individual. Human beings have desires that are unlimited, and if human beings are set free, a state of war is inescapable. In order to avoid this state of war, absolute sovereignty is necessary. These desires are driven by two strong passions that Hobbes believe are the most powerful to motivate us (p.30). The concept of fear, specifically of violent death, triggers the need to defend oneself in any way possible. Self-defense against violent death is Hobbe’s highest necessity, “The sum of the right of nature; which is, by all means we can, to defend ourselves” (p. 80, prg. 4). Hobbes states that the right for self-defense will eventually turn into a state of war, for the protection of oneself, which will disrupt the peace and security needed in the common wealth. “[…] That during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war as is of every man against every man” (p.76, prg.8). But war is not a man’s best interest; Hobbes explains that a man has self-interest and a desire to end war. “The passions that incline men to peace are fear of death, desires of such things as are necessary to commodious living, and a hope by their industry to obtain them” (p.78, prg.14). The concept of vain-glory would also create a war against every man. According to Hobbes, vain-glory is “ joy arising from imagination of man’s own power and ability […]” (p.31, prg.39), seeking power and honor with an inflatable thought of capacity. Vain-glory triggers competition, which affects the peace and security of the commonwealth. People often desire the same things. They desire riches, honor, command, and power, which the way of the competitor attaining his desire is to kill, subdue, force back, or replace (p.58, prg.3). The restless desire of power is not the cause of the hopes for more pleasure concerning the power that he already has, but rather that a man cannot assure his present level of power and means of living well without attaining more power (p.58, prg.2). Both of these passions are able to drive a division between societies and allow war and destruction to occur. Fear and vain-glory will always be in human beings due to our nature, which is why Hobbes believes that there should be only one sovereign, and certainly not divided, that has the power to govern the commonwealth.

The first law of nature stresses that humans seek peace, which is met by the formation of contracts (p.80, prg.5). The contract is what prevents from a division of sovereignty. It consists of individuals submitting their rights unto the sovereign, giving up his natural rights, will and judgment, and receiving restricted rights (p.81, prg.6-7). It is basically the submission of its own power to create a common power for all and establish peace and security with one another (p.106, prg.). To ensure the people to stay under the power of the sovereign, the concept of liberty comes in place, giving an artificial safety to the commonwealth. Even though they are under a set of rules, they maintain their “liberty”. We know that liberty does not exist under the state of nature. “But it is an easy thing for men to be deceived by the specious name of liberty and (for want of judgment to distinguish) mistake that for their private inheritance and birth right, which is the right of the public only” (p.140, prg.9). The only way to have absolute freedom is to give up our own. If the sovereign loses his authority and his ability to protect the commonwealth, then the people are released from the contract and the issue of power and fear takes place once again. That is why is it important to either use consent, or acquisition for the cooperation of the commonwealth to submit to the sovereign, and lower the chance of the sovereign being overthrown, for the sake of security and peace to stay in check (p.109, prg.15). By allowing the sovereign to have access of all power in the society, the sovereign is allowed to use its own power to control a group of people resisting the acquisition, since it is responsible to defend and protect the commonwealth, and allow continual smooth function. Regardless of the sovereign initiating by force or by agreement, it is part of the social contract, since both functions is to protect and secure peace. “[…] He cannot be punished by them; he is the judge of what is necessary for peace, and judge of doctrines; he is sole legislator, and supreme judge of controversies […]” (p.128, prg.3).
Hobbes gives us an idea of how sovereign power can be affected through the dividing power of the commonwealth, which creates destruction. He starts by introducing the following of bad examples, having men follow false doctrines which “For the constitution of man’s nature is of itself subject to desire novelty. When there are provoked to the same by the neighborhood also of those that have been enriched by it, it is almost impossible for them not to be content with those that solicit them to change […]” (p.214, prg.13). He also states that the reading of dangerous books triggers the thought of great exploits of war by armies, and the killings of kings, only if he is a tyrant (p.214, prg.14). These are dangerous examples that will weaken the commonwealth and divide the power to destroy each one another. It would create chaos regarding peace and security, which can only be tamed by a single sovereign power, undivided by the people, and controlled by the power of acquisition or agreement of individuals. There was a clear understanding of the effect and influence regarding the concept of desires and their ability to ruin a common power in a society. It is shown that the passions that fuels in our souls are a danger to the society, and that the false doctrines and books creating a negative mindset for the commonwealth should absolutely be taken care of by the power of one undivided power, able to guide the people to a life of peace and safety. The commonwealth desires smooth function and the removal of violent death by relying and submitting to that one power for a better life.

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