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How Does Akhilleus Change In The Iliad

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The opening prologue of Homer’s famous Iliad speaks of the quick-tempered Akhilleus, about his inability to solve conflicts peaceably and the consequences he faces because of this. “Anger be now your song, immortal one,/Akhilleus’ anger, doomed and ruinous,/that caused the Akhaians loss on bitter loss [. . . .]” (Iliad, I:1-3). Throughout the epic, Akhilleus struggles with his own barbaric nature. He also struggles with Troy’s prince Hektor, his opposite in personality. Akhilleus is the embodiment of barbarism. He is intemperate, prone to violence, and arrogant. Hektor becomes Akhilleus’ fiercest enemy after he kills Akhilleus’ closest companion, Patróklos. Hektor is the civilized man in The Iliad. He has self control and he is considerate …show more content…
The ancient Greek gods have a humanized way of acting even though they are celestial beings. They are jealous, arrogant, and haughty. They do things for their own personal agendas, having no sympathy for the lives they put in danger. Hera offers the destruction of an entire city that is not even involved in the war, just so long as Zeus lets her side win. “Dearest to me are these three cities:/ Myekênê [. . .], Argos, [and] Sparta./ Let them be pulled down, if you ever find them/ hateful to you. I will not interfere” (IV:61-64). With Gods like these, it is not surprising that some people in the society that worships them are barbaric. However, many individuals attempt to guide these characters throughout the epic, trying to show them the importance of using words, not just actions. Odysseus tries to reason with Akhilleus to return to the army and take the higher road, quoting Akhilleus’ own father. “ ‘Break off insidious quarrels, young and old,/ the Argives will respect you for it more’ ” (IX:14-15). At the end of the epic, Akhilleus shows some character development by feeling grief and pity when Priam, King of Troy, comes to beg for Hektor’s slain body. “As you wish, sir, the body of your son is now set free./ He lies in state. At the first sight of Dawn/ you shall take charge of him yourself and see him” (XXIV:18-19). This is a pivotal moment for Akhilleus, …show more content…
War defines a person. With a good leader like Hektor, a stronger, enlightened civilized nation can emerge from destruction. With a tyrannical leader, Akhilleus, only more destruction and barbarism follows war. When he kills Hektor, his bitter rival, Akhilleus falls into madness. “The man has lost all mercy;/ he has no shame, that gift that hinders mortals/ but helps them, too” (XXIV:51-53). The moral of this story is that brutality and barbarism can only lead to more violence if the barbaric people themselves do not want to change. A civilized society must be

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Homers Illusions

...of our lives and most people mould consider themselves very familiar with them. This is one of the reasons why animals make such amazing illustrations. Homer uses animals throughout The Iliad, and with good reason. Certain animals can depict certain emotions and behavior that words alone simply cannot. Homer uses animals in every single book in The Iliad. But throughout the epic, the way Homer uses the animals varies quite a bit. Homer used certain animals in The Iliad more than other animals and purposely so. Animals were used as symbols by the gods, but mostly they were similes. But Homer’s use of animals changes all the way up to the very end. Not only does animal illustration help the reader know and understand the plot better, but it also brings the epic to life. To start things off, Zeus uses an eagle as a good omen for Agamemnon. “And Zeus that instant launched about the field the most portentous of all birds, an eagle, pinning in his talons a tender fawn. He dropped it near the beautiful altar of Zeus where the Akhaians made their offerings to Zeus of Omens: and beholding this, knowing the eagle had comedown from Zeus, they flung themselves again upon the Trojans.” (Book 8 Page 183 Lines 280-287) The effect of Zeus sending over “an eagle, pinning in his talons a tender fawn” shows how much strength the eagle has to fly with a rather large animal in its clutches. The fact that the fawn dropped on the altar of Zeus lets the Akhaians know that Zeus generated this signal...

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