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Hunger Artist

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Submitted By dolanor
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A Spiritual Timeline Symbolism holds a crucial role in understanding and interpreting the different themes within Franz Kafka’s “A Hunger Artist”. In this story, the act of fasting is a symbol for spirituality. The “hunger” mentioned throughout the story can be interpreted as a thirst for spiritual enlightenment. The first instance in which fasting can be perceived as a symbol for spirituality lies within the very first line of the story. “During the last decade the interest in professional fasting has markedly diminished” (Kafka 507) just as the interest in professional spirituality i.e. structured religious beliefs has diminished within modern society. Therefore, the hunger artist, in his quest to achieve the ultimate fast, is symbolic of the monk, in his vocation to achieve the ultimate insight into the world beyond. In continuing this motif, there exist skeptics to the concept of spiritual enlightenment just as “suspicions…[are a] necessary accompaniment to the profession of fasting.” (509) Just as we hold only ourselves accountable for our own spiritual growth, “only the artist himself…[is] bound to be the sole completely satisfied spectator of his own fast.” (509) Also the fact that Kafka made “the longest period of fasting [as] fixed by the impresario at forty days” (509) furthers fasting as a symbol for spirituality since it alludes to Jesus, a central figure of Christian beliefs, literally fasting for forty days and nights. This allusion to the hunger artist as a Christ-like figure advances the symbolism of spirituality through fasting, as his actions and situation bare several similarities to the life and times of Jesus Christ. He performed “not even on a seat, but down among straw on the ground” (508) just as Jesus, a supposed king, was born among a lowly straw-strewn barn. Also the act of “stretching [his] arm through the bars so that one might feel how thin it was” (508) brings to mind how Jesus would stretch out his hands to heal the sick so that they might believe in his teachings. This concept of spirituality is then juxtaposed with the concept of materialistic aspiration as Kafka introduces animals into the text. When the hunger artist left the impresario and joined the circus, he was “outside, near the animal cages.” (511) This placement, in its irony, helps solidify the juxtaposition of artist and animal. On the one hand, you have the artist with the mental capacity and patience to refuse to leave his cage or eat any food, while on the other hand you have the panther, wild and free ever-ready for his next meal. The “noble body…almost bursting with all that it needed” (513) of the panther contrasts with the skeletal figure of the artist. If the artist’s fasting is characteristic of spirituality then the panther’s hunger would be characteristic of a lack of spirituality i.e. a desire for material things. The people, who were once interested in the fasting and thereby spiritual growth, now “crowded around the [panther’s] cage [the realm of desire], and did not want ever to move away.” (513) These concepts of spirituality and materialistic aspiration allow for a well-rounded interpretation of Kafka’s story as a whole. “At one time the whole town took a lively interest in the hunger artist” (508) just as at one time one’s religious beliefs used to hold more relevance. However, “we live in a different world now” (508) in which possessions and materialistic desires hold precedence over any aspiration for spiritual growth.

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