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Indian Identity

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Indian Identity and the Reservation: The Historical Legacy of Modern Canadian Racism and Inequality in the Indian Community and the Canadian Federal Government

The issue of inequality in Canada is part of a historical racism towards the First Peoples through the various federal legal mandates created through (1) the status of indigenous identity and (2) land issues on the reservation. Historically, the formation of Indian reservations has been part of the displacement and/or removal of First Peoples due to the problem of “white Canada” policies in the 19th century. The creation of the Indian Act of 1876 provided a means in which the Canadian federal government forced indigenous tribes to settle on land that was appointed by the government. …show more content…
The “Oka Crisis” became an important example of the way in which the Quebec government sought to override the rights of the Mohawk peoples by building a 9-hole golf course on land that they claimed was theirs through an ancient treaty of with the French Sulpicians Order. In this case, the land called “the pine forest” was said to belong the Mohawk people, but a court order (made in the late 1980s) prevented them from claiming land rights. This angered the Mohawk peoples, which culminated in the militant resistance to a golf course being forced on them during the early 1990s. In 1993, guerilla-styled Mohawk militants blocked the Mercier Bridge so that construction could not be brought over their land in the building of the golf course: “The aboriginal peoples blocked roads and railroad tracks in solidarity with the Kanehsatake (Obomsawin, 1993, 19:43). Certainly, this is part of the overarching power of the local Quebec government that was willing to bring in local and federal police and military to force the golf course development project. This is one reason why racism and inequality are still a major part of modern Canada, which has merely been hidden through multicultural propaganda that asserts the rights of indigenous people in …show more content…
Indian identity has become a major issue in terms of how the Canadian government forms legal mandates for local tribal members. This problem arises in the power of the Canadian federal government to decide who is “Indian” and how is “non-Indian” as a legal mandate of the Indian Act. More importantly current laws, such as Bill C-31, that continually controls the identity of Indians, especially in the context of Indians that are perceived to have “diluted” ancestry because they have married white people. The very foundation of these laws are racist an unequal because the racial parameters being imposed on the First Peoples outside of their own traditions and ancestral rights. In the 1980s and into the 1990s, Bill C-31 is an important example of the power of a white hegemonic government to impose the rules of Indian status onto the First Peoples. Of course, this part of the legacy of the Indian Act, which designated land for reservations and imposed legal mandates onto the indigenous peoples. Of course, the Indian Act created laws that denied tribal status to members that had white blood. In an effort to reconstruct this law, Bill C-31 sought to reinstate these “mixed blood” members as part of the overarching control of the Canadian federal

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