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John Stuart Mill And Utilitarianism In Robert Nozick's Experience Machine

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John Stuart Mill holds that actions can only be judged as morally good based on the consequences it will have on the greater majority. That is, rather than maximize individual benefits in order to be considered morally good, actions of a utilitarian are only morally good if they maximize benefits for the greatest number. Benefits are defined as happiness minus pain. Individual rights may not count if they hinder the ability to maximize good for the majority. There is therefore a lack of full self-ownership of the benefits derived or arising from such actions. Individuals cannot also transfer the rights and benefits. Promotion of one’s own happiness and welfare and thus individual benefits ceases. Mill’s Greatest Happiness Principle therefore …show more content…
The experience of taking part in the actions, and not the outcome of the experience alone is also good otherwise we would not unplug ourselves from the machine. This is because taking part in the action shapes what we are and who we want to be. It helps us make the choice between two experiences: being unplugged or plugged into the machine. Focusing only on pleasure or pain is tantamount to glorifying the destination and not the journey. It is far removed from the reality of life. The experiment shows that making a difference in the world for the greater common good can only be attained by establishing a deeper connection with reality. By embracing the different shades of life, the ability of what we do becomes limitless (Baber 132 – …show more content…
That is, meeting the greatest happiness for a great majority depends on the attainability of these desires. More often than not we are forced to upgrade or downgrade these desires based on the availability of resources needed to satisfy them. This makes some desires unattainable; a preposition that utilitarianism does not appreciate. Moreover, the pleasure we derive from utilities decreases with increasing quantity of utility. A utilitarian’s action is guided by the end result; pleasure maximization for a great majority. However, if this pleasure cannot be maximized then the agent ceases to be utility; rather, it becomes a disutility. Utilities can only maximize pleasure if their numbers are limited; if they are scarce but not too little to lead to adaptive

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