...Democratic Peace Theory Democratic Peace Theory, which is firstly originated by Immanuel Kant back in 18th century, is a theory in political science that prevents armed conflict among democracies. The Democratic Peace indicates that democratic states will not get into war with each other; they have a separate peace On the other hand, it is possible for these democratic states to go to war with authoritarian regimes or stateless people. Scholars and academicians believe that democracies find an alternative way to get into a war such as compromises and arbitrations. It has been examined that democratic states have not engaged in a war with one another. Inherently, the number of democratic states expected to rise in the upcoming years of 18th century. As there are more democratic states, as there will be less armed conflicts among each other, which is going to lead the world to a better international system. It has been observed that democracies do get into armed conflict however not with one another; they usually get into war with non-democratic states. It is a significant observation. Democratic Peace Theory is consisted from Immanuel Kant’s “Perpetual Peace”. Immanuel Kant claims that peace is a reasonable outcome of the interaction of states with a republican form of government. The main idea behind Immanuel Kant’s “Perpetual Peace” is that ‘Democracy’ must be spread and made a universal system, in order to create peace amongst the states. This idea of Democratic Peace was discovered...
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...Essay Title: Is Global Civil Society an answer to War? Introduction War is not a modern phenomenon but as old as human existence itself. Wars are not like natural calamities or phenomenon but are very much part of human existential dynamics that seeks both peace and ability to survive acknowledging its natural competitive behaviour which unlike realist assumptions is conditioned and not natural. However, realism has dominated the field of international relations since the end of World War 11. It dominates political thinking, with exclusive emphasis on the state as the primary actor in world politics. Realists display a very overt pessimistic view of human nature, advocating with religious conviction that selfish human nature drives international relations into conflicts subjugating state to resort to organized violence and wars in order to gain upper hand and to always resort to wars to resolve international conflicts. Thus resulting in a system framed to maximize state’s military power in a predominantly anarchical environment. As a distinct school of thought, Realism emphasizes separation from domestic to international with little or no democratic structures within its sphere. Consequently, warfare has remained an institutionalized social order against the predatory behavior of others and consequently a legitimate instrument of survival. Moreover, growth in the size of armies and the development of weapons technology has led to an increase in the frequency of wars resulting...
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...Gioele Rampinelli 17-12-12 PHILOSOPHY,SOCIOLOGY;PSYCHOLOGY AND BUSINESS CONSCIOUS CAPITALISM: Lecture: Josè Alarcòn EXECUTIVE SUMMARY: Conscious Capitalism: A more complex form of Capitalism that hold within itself the possibility to enhancing corporate performance while contributing to advance billion peoples’ quality of life...or...just good business. When approaching to this “new” horizon we have to know that is not new...capitalism doesn’t involve avidity and disrespect, it just has been corrupted. When Kant and Montesquieu were talking about the reducing of conflict through commerce, they were talking about just good business. This is a really important thing that has to enlighten everyone while approaching to capitalism in general and, obviously, to Conscious Capitalism. This philosophical and economical theory has to be understood in all its details because it seems there are no trap this time, we have eroded our world till today but maybe tomorrow we can began to “reconstruct” it. In fact, now, we can see our reality and our future “on the shoulder of the giants” (passage from...
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...Jestin Thompson Political Science 23 April 2013 Final Paper Theory of Democratic Peace The idea of democratic peace was brought up in the enlightened era. The theory of democratic peace was based off of Immanuel Kant’s “Perpetual Peace.” The theory of democratic peace argues that nation-states governed by democratic regimes do not tend to have conflicts with other countries that would lead to wars. With this theory, it shows that nation-states with a democratic rule are more likely to not go to war with other countries. In some cases, this theory has been proven to be true, but in other cases it has not, especially with the United States. There are many proponents and opponents for this theory. Through this essay, the theory is to see if democratic, authoritarian, and totalitarian rule can coexist peacefully together, which will be proven either to be true or untrue. In 1795, Immanuel Kant, a German philosopher, wrote the basis for the theory of democratic peace, which is called “Perpetual Peace.” Through his writings, it explains how countries can reach a perpetual peace and fit the democratic peace theory. In this writing, contains the preliminary articles for perpetual peace among states. This section includes six main topics to help achieve a perpetual peace. First, he explains that after a war there should not be a treaty with provisions for the future wars between the two nation states. Secondly, no state, whether large or small, should be controlled...
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...One of my favorite figures, Ralph Waldo Emerson, wisely wrote, “In the order of nature we cannot render benefits to those from whom we receive them, or only seldom. But the benefit we receive must be rendered again, line for line, deed for deed, cent for cent, to somebody” and this is exactly what “paying it forward” is. Kant says that morality is not just doing the right thing by helping other people, but doing it for the right reasons as well: simply because it is the right thing to do. He holds true that for an action to be moral, it must be done out of a principle which can be applied to everyone equally, a maxim that can be willed to become a universal law. The movie and the book, Pay it Forward, progressively rises towards the moral standards of Kant as the characters come to understand the meaning of this movement and their duty to the world. I saw a bumper sticker the other day that said, “Think globally, act locally.” That is what the kids in Mr. Simonet’s class are really being assigned to do and that is what the Pay it Forward movement demonstrates. We are all connected to each other. The world may be broken but in watching and helping those around us for the right reason, the benefits spread worldwide. Kant agrees that the world is broken, that the human condition is flawed or Trevor in the beginning says, “the world is shit.” Trevor looks at all the bad around him; the trailer homes, the bullies, all the starving homeless people. His mom is a drunk and working as...
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...religious sect known as Pietists. His religious upbringing influenced his life and philosophy. 2. Kant entered the University of Königsberg were he studied the classics, physics, and philosophy. a. He was impressed by the advancements in learning made by science, particularly that of Newton. b. The dominant philosophy being taught at the University was Continental Rationalism, particularly that of Leibniz. 3. Kant’s life was remarkably unremarkable. He traveled little, and he had no notable political connections. He was known most for his meticulous, if not eccentric, behavior. Nevertheless, he was also known for being a brilliant thinker, writer, and lecturer. His most important writings include: Critique of Pure Reason, Prolegomena to Any Future Metaphysics, Principles of Metaphysics and Morals, Metaphysical First Principles of Natural Science, Critique of Practical Reason, Critique of Judgment, Religion within the Limits of Pure Reason, and Perpetual Peace. A. The Shaping of Kant’s Problem 1. The major philosophical systems of his time, Rationalism and Empiricism, seemed to Kant inadequate to explain the two major issues which he articulated in his famous statement: “Two things fill the mind with ever new and increasing admiration and awe…the starry heavens above and the moral law within.” a. On the one hand, the heavens as understood by science seemed to be ordered by deterministic laws...
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...revision Sun Aug 12, 2012 The ethics of Immanuel Kant (1724–1804) is often contrasted with that of David Hume (1711–1776). Hume's method of moral philosophy is experimental and empirical; Kant emphasizes the necessity of grounding morality in a priori principles. Hume says that reason is properly a “slave to the passions,” while Kant bases morality in his conception of a reason that is practical in itself. Hume identifies such feelings as benevolence and generosity as proper moral motivations; Kant sees the motive of duty—a motive that Hume usually views as a second best or fall back motive—as uniquely expressing an agent's commitment to morality and thus as conveying a special moral worth to actions. Although there are many points at which Kant's and Hume's ethics stand in opposition to each other, there are also important connections between the two. Kant shared some important assumptions about morality and motivation with Hume, and had, early in his career, been attracted to and influenced by the sentimentalism of Hume and other British moralists. The aim of this essay is not to compare Hume and Kant on all matters ethical. Instead, we examine...
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...I. DEFINITION OF ETHICS Rushworth Kidder states that "standard definitions of ethics have typically included such phrases as 'the science of the ideal human character' or 'the science of moral duty' ". Ethics, sometimes known as philosophical ethics, ethical theory, moral theory, and moral philosophy, is a branch ofphilosophy that involves systematizing, defending and recommending concepts of right and wrong conduct, often addressing disputes of moral diversity. The term comes from the Greek word ἠθικός ethikos from ἦθος ethos, which means "custom, habit". The superfield within philosophy known as axiology includes both ethics and aesthetics and is unified by each sub-branch's concern with value. Philosophical ethics investigates what is the best way for humans to live, and what kinds of actions are right or wrong in particular circumstances. Ethics may be divided into three major areas of study: * Meta-ethics, about the theoretical meaning and reference of moral propositions and how their truth values (if any) may be determined * Normative ethics, about the practical means of determining a moral course of action * Applied ethics draws upon ethical theory in order to ask what a person is obligated to do in some very specific situation, or within some particular domain of action (such as business) Related fields are moral psychology, descriptive ethics, and value theory. Ethics seeks to resolve questions dealing with human morality—concepts such as good and evil...
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...The Categorical Imperative Analyzing Immanuel Kant’s Grounding for A Metaphysics of Morals Anders Bordum WP 4/2002 January 2002 MPP Working Paper No. 4/2002 © January 2002 ISBN: 87-91181-06-2 ISSN: 1396-2817 Department of Management, Politics and Philosophy Copenhagen Business School Blaagaardsgade 23B DK-2200 Copenhagen N Denmark Phone: +45 38 15 36 30 Fax: +45 38 15 36 35 E-mail: as.lpf@cbs.dk www.cbs.dk/departments/mpp 2 The Categorical Imperative Analyzing Immanuel Kant's Grounding for a Metaphysics of Morals By Anders Bordum Keywords: Categorical imperative, discourse ethics, duty, ethics, monologic, dialogic, Immanuel Kant, Jürgen Habermas, self-legislation, self-reference. 3 Abstract In this article I first argue that Immanuel Kant’s conception of the categorical imperative is important to his philosophy. I systematically, though indirectly, interconnect the cognitive and moral aspects of his thinking. Second, I present an interpretation of the Kantian ethics, taking as my point of departure, the concept of the categorical imperative. Finally, I show how the categorical imperative is given a dialogical interpretation by Jürgen Habermas in his approach, usually referred to as discourse ethics. I argue that the dialogical approach taken by discourse ethics is more justifiable and therefore more usefuli. I The Synthesis of Rationalism and Empiricism The philosophy of Immanuel Kant (1724-1804) is in the main inspired...
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...3.2 God in the Critique of Pure Reason's Transcendental Dialectic 3.2.1 The Ens Realissimum The Transcendental Dialectic's “Ideal of Reason” contains the best known and most frequently anthologized components of Kant's philosophy of religion. In addition to its portrayal of the ens realissimum, one finds within it Kant's objections to the Ontological, Cosmological and Physico-theological (Design) arguments for God's existence. It is thus the text most central to the negative elements of Kant's philosophy of religion and is integral to the widely held view that Kant is deeply hostile to faith. The general aim of the Transcendental Dialectic is to expose reason's excesses, its drive to move beyond the limits of possible experience, and to bring all concepts into a systematic unity under an “unconditioned condition.” The Transcendental Dialectic begins with a critique of reason's illusions and errors within the sphere of Rational Psychology. It then moves on to a critique of cosmological metaphysics, and then to the “Ideal of Reason” where Kant turns to Rational Theology and its pursuit of religious knowledge. As Kant explains, underlying all the traditional proofs for God's existence is the concept of the ens realissimum, the most real being. Reason comes to the idea of this being through the principle that every individuated object is subject to the “principle of complete determination.” While the generality of concepts allow them to be less than fully determined (e.g...
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...The impact of domestic determinants on foreign policy has long been a widely debated topic in the field of international relations, and foreign policy analysis in particular. Some scholars argue that domestic politics and foreign policy are two independent arenas of issues. Others believe that the two respective issues do not stop at the water’s edge. Foreign policy and domestic politics are interdependent and could spill over into each other. While both schools of scholars make some convincing arguments about their respective cases, it’s probably reasonable to expect that the degree of influence between domestic and international determinants of foreign policy is contingent on different foreign policy contexts. In some cases, international factors play a more important role, whereas in other cases, domestic reasons are more important. In this presentation, I put forth a conglomeration and an intellectual web analysis in examining the domestic determinants of national foreign policy. Prior to reaching this goal a definition offered by Webber and smith in 2000 on foreign policy is stipulated. The interpretation of domestic determinants as illustrated by Sulliban is furthermore encapsulated. According to Webber and Smith, A country's foreign policy, also called the international relations policy, is a set of goals outlining how the country will interact with other countries economically, politically, socially and militarily, and to a lesser extent, how the country will...
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...Background[edit] The 1864 Geneva Convention, one of the earliest formulations of international law. The concept of a peaceful community of nations had been proposed as far back as 1795, when Immanuel Kant's Perpetual Peace: A Philosophical Sketch[5] outlined the idea of a league of nations to control conflict and promote peace between states.[6] Kant argued for the establishment of a peaceful world community, not in a sense of a global government, but in the hope that each state would declare itself a free state that respects its citizens and welcomes foreign visitors as fellow rational beings, thus promoting peaceful society worldwide.[7] International co-operation to promote collective security originated in the Concert of Europe that developed after the Napoleonic Wars in the 19th century in an attempt to maintain the status quo between European states and so avoid war.[8][9] This period also saw the development of international law, with the first Geneva Conventions establishing laws dealing with humanitarian relief during wartime, and the international Hague Conventions of 1899 and 1907 governing rules of war and the peaceful settlement of international disputes.[10][11] The forerunner of the League of Nations, the Inter-Parliamentary Union, was formed by the peace activists William Randal Cremer and Frédéric Passy in 1889. The organisation was international in scope, with a third of the members of parliaments (in the 24 countries that had parliaments) serving as members...
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...International Security Lecture 1 March 30th, 2015 The politics of security knowledge What is international security? We could start thinking about the security council of the UN But also about the invasion of Afghanistan (chapter 7 UN in order to secure the international security) We can also think about security in terms of the invasion of Iraq in 2003. This was a unilateral act of war, but sure it can also mean other things We can think of the national security agency, the agency in charge of spying all the signals and communications to a certain extent. What’s interesting about the NSA, it is seen as a threat to the security of the privacy. Lately, with the reports of the UN development programme, we start talking about HUMAN security (not military security, but rather the security of individuals, having a livelihood that’s acceptable). Whether security is international or not, it can be a rather confusing word The protection of values we hold dear. We search for it, we pursue it, we achieve it, we deny it to others. * what is to be secured? Is it the security of states? Or individuals? * What is the actual threat that we’re facing? Primarily to be dealing with military threats, or are there other types of threats we are facing. Essentially contested concept A concept that ‘inevitably’ involves endless disputes about their proper uses on the part of their users – Walter Gallie There can be ambiguity (one persons freedom-fighter is the other’s...
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...Democracy and Other Neoliberal Fantasies, Jodi Dean argues that “imagining a rhizome might be nice, but rhizomes don’t describe the underlying structure of real networks,”1 rejecting the idea that there is such a thing as a nonhierarchical interconnectedness that structures our contemporary world and means of communication. Michael Hardt and Antonio Negri, on the other hand, argue that the Internet is an exemplar of the rhizome: a nonhierarchical, noncentered network—a democratic network with “an indeterminate and potentially unlimited number of interconnected nodes [that] communicate with no central point of control.”2 Our journey begins with early modernism, and if early modernism had a theme, it was oneness. This focus on oneness or unity, on the whole rather than on individual parts, What is at stake in settling this dispute? Being. And, knowledge and power in that being. More specifically, this paper explores how a theory of social ontology has evolved to theories of social ontologies, how the modernist notion of global understanding of individuals working toward a common (rationalized and objectively knowable) goal became pluralistic postmodern theories embracing the idea of local networks. Furthermore, what this summary journey of theoretical evolution allows for is a consideration of why understandings of a world comprising emergent networks need be of concern to composition instructors and their practical activities in the classroom: networks produce knowledge. 1. Jodi...
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...Theories of International Relations Third edition Scott Burchill, Andrew Linklater, Richard Devetak, Jack Donnelly, Matthew Paterson, Christian Reus-Smit and Jacqui True Theories of International Relations This page intentionally left blank Theories of International Relations Third edition Scott Burchill, Andrew Linklater, Richard Devetak, Jack Donnelly, Matthew Paterson, Christian Reus-Smit and Jacqui True Material from 1st edition © Deakin University 1995, 1996 Chapter 1 © Scott Burchill 2001, Scott Burchill and Andrew Linklater 2005 Chapter 2 © Jack Donnelly 2005 Chapter 3 © Scott Burchill, Chapters 4 and 5 © Andrew Linklater, Chapters 6 and 7 © Richard Devetak, Chapter 8 © Christian Reus-Smit, Chapter 9 © Jacqui True, Chapter 10 © Matthew Paterson 2001, 2005 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T 4LP. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright...
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