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Latin American Culture Research Paper

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Myth’s Implication of Cultural Values For the purposes of this essay, I will employ the following definition of myth: “a popular belief or tradition that has grown up around something or someone; especially: one embodying the ideals and institutions of a society or segment of society.” Poignantly, this definition does not include the common correlation between myth and falsification. While myth may include ostensible histories or exaggerated events, falsification is not crucial nor significant in the creation of myth. Whether or not a culture’s myth relies on scientific or historical fact is irrelevant to the core of its application. A culture’s myth or belief is vital in the realm of their world view, stresses, and precedencies, not its …show more content…
Prominent people, events, and environments emphasise a communities values. In this paper, I will explicate the power of myth in Latin America and the Caribbean and how societal emphasis creates or promotes mythology. There is a duality between cultures and their myths, each gradually moulding its counterpart into the core of the society. I will draw upon the legacy of Saint Anastacia; the mythologies of the Napo Runa, including shapeshifting, shamanism, and creation stories; as well as Chamelco’s folklore surrounding Aj Pop B’atz’. Additionally, I will analyse each myth’s notoriety in its culture and what it illuminates about the myth’s host communities. While some of these myths appear to be fantasized by Western science standards, others correlate with accepted history. Regardless of empirical data, the importance of the myths remains unshaken. This suggests that the cultural value does not originate from the stories themselves, …show more content…
Nevertheless, I can offer theoretical possibilities based on their culture and Michael Uzendoski’s work. Connotations in their myths tend to prioritize men’s contribution as well as the male-female relationship. People associate masculine presence with life and strength; for example, children are swindled in cloth symbolizing the male genitalia in order to grow. Similarly, Napo Runa myth lends itself to male power, shamanism and shapeshifting is thought to be inherited through the paternal line (Napo Runa, 53). The Napo Runa marital relationship is unique by its dividing roles and gender unity. Males and females are interdependent on each other, they rely on the other to perform tasks they cannot do. The dichotomy of the male and female person unify to become the “same substance” (Napo Runa, 117).This cultural behaviour complements the myth “Izhu Punza,” the great flood. Briefly, Izhu is the story of two mountains competing to outgrow one another (note the phallic symbolism). The palca, or space between the mountains, can also mean “vagina” based on context. One mountain is eventually taken over by the flood, representing women’s power, and the Napo Runa settle on the top

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