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Liberation Theology

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Violence has existed for as long as there were men on Earth to take notice of it. Killings in nature do not fit into the category of violence since predatory animals kill to sustain themselves and remains the only option available to them. In the history of human civilization, man has never needed to kill another man in order to keep himself alive such as in the animal kingdom. A man’s basic needs can easily be met without the loss of another’s life. However, as a result of war, genocide, and just random killings, billions of lives have been taken. Although it can be argued that some of these killings have been random, or as the result of an accident, the majority occur over one basic reason: when two opposing parties don’t see eye-to-eye on an issue, one side can’t live with the fact that someone the other party disagrees, and instead of living with it, they would rather make sure the person was no longer alive. This phenomenon has occurred through out history with varying severity. From large scale offenses committed by the likes of Hitler and Caesar to more minimal but equally violent cases at the hands of those like John Wilkes Booth or OJ Simpson. All planned murders and killings are a result of some sort of disagreement. Christianity finds its foundation rooted in this phenomenon. The character of Jesus is perhaps one of the most popular and tragic victims in all of written history. His life on Earth was short and was filled with a tremendous amount of ridicule. Not only was his life rough, but his death was in the most humiliating of all fashions. All of this because he was viewed as a threat, and because he did not conform to the popular philosophy of the time. How appropriate then that the first few hundred years of the Christian Church found practitioners facing the same sort of ridicule, and in many cases, the same sort of humiliating and

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