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Love in Religion from East to West

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Name: Delano Hinds
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Love in Religion from East to West

Love is expressed in many languages and is in the many different religions that exist upon the planet. From Hinduism to Christianity, it seems that each religion has the same priority, which is to teach and show how God loves us, his children, and how we in turn must show that same intense love to others that we coincide with on a daily basis. It is seen as the way to achieve world peace, unity and progress; “Love thy neighbor as you love yourself.” With the help of Thomas Jay Oord, I will go into depth of how love and its teachings through religion have affected people and discuss the differences between Christianity and Islam, or love in the east and west.
In the eastern world, there is much discipline and faith that the people of Islam, Muslims, acknowledge through the Qur’an. “As such, the Qur’an for Muslims is the primary means of encountering God” (Abdin, “Love in Islam”, p.188). It is this deep desire of wanting to be on the path with Allah, that Muslims believe that the path to true love is through Allah and that true human love is part of Allah. “Muslims believe that true human love is part of Allah’s love and that it is the duty of Muslims to love one another truly” (Abdin, “Love in Islam”, p.188). The sense of placing one’s true “overseer” ahead of those whom you are supposed to love is highly regarded in the Islam world.
There are different schools of thought in the Muslim world, they are the Asharites, Hanbalites and the Sufis. They all agree that to love God is the ultimate belief and is an attest to their faith. Out of these three schools, I would like to focus on the Sufis. “But the greatest lovers of Islam are the Sufis” (Abdin, “Love in Islam”, p. 190). The love that the Sufis have for their God is so pure that they regard love for parents, children, and spouse as distractions; in my opinion these are like the Buddhist monks who leave devote their time to meditate and find their inner peace. “They say that they turn to God with pure absolute love and seek nothing other than Him” (Abdin, “Love in Islam”, p.190). However, the Sufis do not know why they love God, which in my opinion is not understandable. There several reasons as to why I love God, for example, he gives me the strength to overcome my fears and temptations, the mere fact that I am alive and have my health and there are many more reasons as to why; but the Sufis, just love their God out of their own purity, in my opinion.
The Asharite School of thought does help to convey this next point in that they believe in loving God and God loves them (believers). This relationship between the believers and God is not fully reciprocated because, as with all three schools, the notion of pure selfless love is the believer must become a slave to God. “To love God in Islam is to become His slave, to totally submit to Him and to the means of His worship” (Abdin, “Love in Islam”, p. 192). But if being a slave to Him, wouldn’t that mean giving up freedom and is that the way to show one’s unconditional love and devotion to Him? Apparently being God’s slave, in Islam, is the ultimate dignity, according to Abdin. It is, and I quote, “To feel this servitude to God alone is the ultimate freedom, because you will never be a slave to anything else beside Him” (Abdin, “Love in Islam”, p. 192). As in many of dominant religions, God has given us unconditional free will, which is the ability to make choices unconstrained by certain factors. So if a Muslim chooses to use their free will on solely devoting their love to God and becoming His slave, then that, in my belief, demonstrates true pure love.
A similarity between Islam and Christianity is that God’s love is a given and he will always forgive those who repent. Through this exemplary behaviour, God want us to be able to love those who hurt us, however, as discussed earlier the Sufis school of thought it that not loving anyone else but God is a distraction. It then raises the question if the people that are Sufis do not love for one another? Perhaps, like God, the Sufis may show mercy unto on another, as mercy is what God loves most. “Mercy is the only attribute that God willed himself to exercise at all times” (Abdin, “Love in Islam”, p. 195). Without this mercy, many of the believers may have turned from God because we all do sin, even if it is minor, we have faith that God will forgive when we repent. There are two words in the Islam religion which mean Allah’s mercy, the first is “Rahmah” and the second “Rahim”; the latter refering to Allah’s mercy and compassion in action and the former is Allah’s essential mercy or compassion. It is a universal love that incorporates the identification of divine actions and the essential belonging of Allah’s nature.
The transition from eastern, Islam, to Western religion, Christianity, there are quite the similarities that keep both these faiths intact and these similarities or rather, principles, are found in both the sacred texts of Islam and Christianity. “Love thy neighbour as you love yourself”, is one of the most common saying among the Christian community and as well in Islam, “Whatever Christians may have done to others or themselves, theirs is the only faith in which God and love are the same” ( Oord, “Love in Any Language”, p. 89). “At the same time, in many of them there is also the deep fear that nobody can really love them, that nobody really wants them, because they are “dirty,” “evil,” “no good” (Vanier, “From Brokeness to Community”, p. 15). Hence why Christians alike extend themselves, homes and families to help and aid others because that is what God would do. An example, is every other Sunday, my aunt wakes up and delivers homemade food to the homeless people, with me accompanying to help. It is pure self love and joy that my aunt and I feel, knowing that someone will be fed as did God’s son, Jesus, when he performed the miracle and fed the multitude.
However, Thomas Jay Oord believes that Christianity and its connections with love are arguably stronger that of Islam and Judaism. I agree and disagree with this point because, as stated earlier, there is a school of thought, Safis, which believe that loving anyone or anything else is distraction. Therefore, they would not be giving of their time do what my aunt and I did, in my opinion. However, one of the five Islamic pillars of faith says that Muslims must give some of their income to the poor. “In addition, one of the five Islamic pillars of faith instructs Muslims to give a portion of their income to the poor” (Oord, “Love in Any Language”, p. 89). So in an indirect way the Muslim religion as a whole does show the care, rather, the love for other people. Hence why I can agree and disagree to a certain extent.
In Christianity, Jesus is the divine love, “But Christians typically regard Jesus of Nazareth, the Christ, as the fullest revelation of divine love” (Oord, “Love in Any Language” p. 89). This is a significant difference than that of the Islam religion because the three schools of thought have argued about the nature of Divine love. The Christian religion teaches that Jesus made the ultimate sacrifice for us to save our sins, because of divine love for his father, God, and us his brother and sisters.
Unlike the Qur’an, the Bible has two versions, the Old Testament and the New Testament do differ, slightly, in the meaning of love, “What the New Testament has to say about love, say Christians, fulfills and in some cases supersedes the vision of God manifest in the Old Testament” (Oord, “Love in Any Language” p. 89). I do not have much knowledge of either of both the Testaments, but new terms for love came about, such as “agape”, “eros”, and “philia”. The meanings of these words are interchangeable and each is described as a love type by Oord. With regards to both the Old and New Testament they both are transmitting the command to love God fully, with both heart and soul and be fully devoted to Him.
Within these two dominant and unique religions there a clear cut differences on how to show the love for God/Allah, however, there are some similarities, such as loving thy neighbour. No matter what religion or even school of religious thought a person might be affiliated with, the love has no face and it is no discriminatory; it is an endless feeling that is shown towards God, people and even items. It is an expression that encompasses a person’s feelings and I believe the power it holds is amplified by first fully devoting and loving God.

References
Thomas Jay Oord, “Love in Any Language”
Amira Shamma Abdin, “Love in Islam”
Jean Vanier, “ “From Brokeness to Community”

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