...LORD ye his angels that excel in strength, that do his commandments, hearkening unto the VOICE OF HIS WORD”. Psalm 103:20 “And they went forth and PREACHED EVERYWHERE and while the Lord worked with them and CONFIRMED THE MESSAGE BY THE SIGNS that attended it, AMEN Mark 16:20 “He sent his word and healed them and delivered them from their destructions” Psalm 107:20 The art of preaching is popularly called Sermon. God is ready to confirm sermons that say exactly what he wants his people to hear and be healed. How do we know what God wants the pastor to preach. To get the right message the Preacher like his brethren Apostles, evangelists etc. The PREACHER must listen to God, He must tarry with the Lord, He must get a message from him. This process of getting a message from God is what is called SERMON PREPARATION. To prepare a sermon, the preacher must bear in mind THREE ACTIVITIES that must be done. These three activities are studied in our Theological Seminaries as: 1.Hermeneutics, 2. Exegesis, 3. Homiletics A sermon should have the following in whatever order. The acronym is THECIA RESEARCH OR FACT FINDING SKILL 1. THEME/TEXT (Caption of the message) 2. HERMENEUTICS: Meaning of the theme or text 3. EXEGESIS: Other Related Bible references 4. CHRISTOLOGY HOMILETICAL OR ELOCUTION SKILLS 5. ILLUSTRATION 6. APPLICATION 1 THEME OR TEXT The theme or text is the caption of the sermon which runs through all the parts of the message. A THEME is the main thought or the...
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...HOW TO READ THE BIBLE F O R A L L I T S W O RT H The primary task of Bible study is to determine what the Scriptures meant at the time they were written and how that meaning applies to us today. This vital guide focuses on the historical contexts of the Bible and explains differences between the Old Testament narratives, the Epistles, Gospels, Parables, Psalms, and more. It's a practical approach to Bible study -- one that makes good sense and is easy to understand. This new edition includes, among other changes, a new section on the Song of Songs and an updated list of recommended commentaries and resources. “A practical approach to Bible study in an easy to understand style.” —Bookstore Journal “A very useful reference book for the layperson who is engaged in study of the Bible.” —Booklist “...provides keys to interpreting the genre, and discusses the hermeneutical questions it raises for today’s Christians.” —New Testament Abstracts “This is a book about hermeneutics, without jargon or footnotes. It is very readable and makes good sense.... Carefully thought out and written.” —Journal for the Study of the Old Testament “...readable, clear, and well-written book on hermeneutics.” —Christian Standard “Fee and Stuart have delineated the hermeneutical principles for the valid interpretation of the variety of literary genres found in Scriptures. Fee and Stuart fulfill the objectives they set for themselves admirably. A book with this focus meets an obvious need.” —Journal of...
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...HEBREW EXEGESIS BS 016 AN EXEGESIS OF THE BOOK OF AMOS 5:4-6 NAME: TABEA MATAUNICERE LECTURER: REV. PAULINI VUICUVU 13-Aug-15 Hebrew Exegesis BS 016 Introduction Hebrew exegesis is the art of taking out the meaning of the text from that Bible and not adding it on. Many times we have looked at the Bible from our own perspective and not what the real author intended it to be its real meaning. Doing exegesis is just trying to get to the original intention of the author. In this assignment I will be doing an exegesis on the book of Amos 5:4-6 whereby I will try to get closer to the real intention of the author, by looking at different translation, words, background and by following the exegetical processes that was given to us in class. Outline I. Text II. Translation A. Version comparison B. Own translation III. Historical Context and Literary Context A. Immediate background B. Date C. Authorship D. Geographical Setting E. Social Setting IV. Form and Structure A. Genre B. Structural Plan V. Grammatical Data and Lexical Data A. Grammatical issues B. Lexical Data VI. Biblical context and Theology VII. Secondary literature VIII. Application IX. Conclusion I. Text: Amos 5:4-6 I have chosen the text from the book of Amos 5:4-6. Because in the Hebrew bible this is a unit with in itself: NASB: (v4) for thus says the LORD to the house of Israel, "Seek Me that you may live. (v5) "But do not resort to , And do not...
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...Old and New Testament Exegesis The author of Daniel intended to restore hope to the nation of Israel during a time of horrifying persecution. This was done through a combination of narrative stories and apocalyptic revelations, both involving the wise and religious character known as Daniel. The lessons of faithfulness and obedience throughout the book transcend generations and still affect readers today. The setting of Daniel takes place during the “Babylonian exile” within the “courts of Babylonian, Median, and Persian kings” (Collins 33). This exile took place the around the sixth century B.C. Contrary to the setting, though, “critical scholarship has established that the book actually comes from the 2nd century B.C.” (33). During this era, the Jewish population was persecuted by Antiochus IV Epiphanes, who went so far as to desecrate the Jewish Temple in Jerusalem by constructing a statue to the Greek god Zeus, much like King Nebuchadnezzar does in chapter 3 (Porteous 57). The biggest clue that Bible scholars notice when questioning the authorship is how accurate the succession of kingdoms is mentioned throughout the book. The author’s ability to hint at events that occur centuries after Daniel’s lifespan lead scholars to suspect an alternative author (Jeffrey 349). The book of Acts seems so straight forward as a mere history of the early Church that one can hardly imagine the controversy behind the tedious details in the critical examination...
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...God created ex nihilo, or out of nothing, the universe and everything within it. God created the “heavens, the earth, the fish, the various kinds of species of animals, and man as the crown of His creation” (Townes, Origin). This doctrine asserts that there was no preexistent material existed before creation, emphasizing God’s existence alone before creation, and affirming His infinitude, eternality, self-existence, self-sufficiency, omnipotence, and omniscience. This doctrine is derived from God’s general revelation and special revelation (Holy Bible) to mankind, and is the absolute essential, fundamental doctrine for the Christian worldview in its formulation of the attributes of God. b. Biblical Foundation Before we begin our exegesis, it must be noted that there are mainly two prominent interpretations of the...
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...Review of Knowing Jesus Through the Old Testament by Christopher J.H. Wright James Pruch Liberty Baptist Theological Seminary May 2012 Introduction Dr. Christopher J. H. Wright (Ph. D., Cambridge) is an Old Testament scholar, an ordained Anglican ministry, and is the director of international ministries with the Langham Partnership International. In Knowing Jesus Through the Old Testament, Wright seeks to display the continuity between the Hebrew Scriptures and Jesus’ self-understanding. Wright maintains that Jesus’ self-understanding rooted in the history of salvation that God planned and worked for Israel. This review will show that Wright’s book provides the reader with a rich understanding of Jesus’ unique identity as the Hebrew Messiah and gives helpful insights for understanding how the OT should be viewed from the Christian perspective. Brief Summary Wright’s thesis is that one cannot fully know the story of Jesus unless he sees “it in the light of a much longer story which goes back for many centuries.”1 He works this out in five chapters, which he summarizes at the end of the book: We have seen that the Old Testament tells the story which Jesus completed. It declares the promise which he fulfilled. It provides the pictures and models which shaped his identity. It programmes a mission which he accepted and passed on. It teaches a moral orientation to God and the world which he endorsed, sharpened, and laid as the foundation for obedient discipleship.2 He argues...
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...THEOLOGICAL SEMINARY Exegetical Paper Submitted to Dr. Ginn in partial fulfillment Of the requirements for the completion of the course NGRK 505-B03 Greek Tools by Pamela Gay March 8, 2015 Table of Contents Introduction…………………………..…………………………………..……………..…………3 Context Historical-Cultural Context…….…..…………………….………………………………..3 Literary Context …………..……………………….……...………………………………4 Analysis of Text Rom. 3:21-24………………………………………………………………..…………….5 Rom. 3:25-26 ......................................................................................................................9 Application. ……………………………………………………………………………...………12 Conclusion. …………………………………………………….....…………………………..…13 Bibliography……………………...…………………………………….…………………...…...14 Appendix A: Block Diagram. ……………………………………………....…………………...16 Introduction “The world is not perfect, and many people are not able to spend the years required to learn Greek properly, even those who have a seminary education.” This exegetical paper will incorporate the use of Greek tools in applying an exegetical method; namely hermeneutics. By comparing three Bible translations; examining the literary context; applying word studies; analyzing historical, grammar, outlining, and theology, coupled with and evaluation of the interpretations of scholars regarding the significance of textual criticism, the exegete will employ the results for correct modern-day application of Romans 3:21-26. The analysis of the passage to obtain a textual...
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...7 BARTIMAEUS (Mark 10:46-52) The story of Bartimaeus is an experience of the healing power of faith that leads to discipleship. It begins in identification with the humiliation of a blind beggar sitting in the dust. It ends with his sight restored as he follows Jesus on the way up to Jerusalem. In a unique way, this story concretizes the power of the faith of persons who are oppressed by physical or mental handicaps, patriarchal social structures, racial discrimination, and economic systems over which they have no control. It is an invitation to allow our own personal and communal humiliation to be seen in the context of Bartimaeus's faith in Jesus as the Christ. The Story And they came to Jericho. And as he was leaving Jericho with his disciples and a great multitude, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!" And many rebuked him, telling him to shut up. But he cried out all the more, "Son of David, have mercy on me!" And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart; rise, he is calling you." And throwing off his mantle he sprang up and came to Jesus. And Jesus said to him, "What do you want me to do for you?" And the blind man said to him, "Master, let me receive my sight." And Jesus said to him, "Go your way; your faith has made you well." And immediately he received his sight...
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...LIBERTY BAPTIST THEOLOGICAL SEMINARY JOSCELYN R. JONES LYNCHBURG, VA March 7, 2014 Table of Contents Introduction………………………………………………………………………………………3 Regional Map………………………………………………………………………………………..............4 Background: A Closer Look at The Swahili People’s History, Language and Culture…………………..………………………………………………………………………………...4 Background: A Closer Look at The Swahili People’s Economy, Religion, and Family……………..………………………………………………………………………………7 Survey of Missions Work……………..………………………………………………………………………………12 Proposed Mission Strategy………………………………………………………………………………………......14 Conclusion……………………………………………………………………………………….18 References………………………………………………………………………………………19 Introduction In Genesis 17:4 God promised Abraham that he would be the father of “many nations.” We see the evidence of this promise that is revealed through the many different people groups on Earth. God went on to also extend a blessing to all those nations (Genesis 22:17), however everyone in every nation has not realized or fail to believe the message of salvation through Jesus Christ. Fortunately, God has also given a provision for hope to those who are considered to be “unreached” by the Gospel. It is through the command issued to his disciples in Matthew 28:19, “go ye therefore and teach all nations,” that Christians today can literally change the world by taking the gospel to all four corners of the earth. ...
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...LIBERTY THEOLOGICAL SEMINARY BOOK CRITIQUE: TWO VIEWS ON WOMEN IN MINISTRY A Paper Submitted to Liberty Theological Seminary Dr. Garry Graves In partial fulfillment of the requirements For completion of the course Systematic Theology II THEO 530 By Vernon L Langley July 26, 2012 Beck, James R. Two Views on Women in Ministry: Revised ed. Grand Rapids, MI: Zondervan, 2005. ISBN: 978-0-310-25437-9. Thesis Statement: in view of the fact that my own outlook on women’s responsibility in ministry is in between social equality and Complementarian; however I will attempt to show that women have a part in ministry, through the assessment of these two differing points of views as offered in the principal book Two Views on Women In Ministry and as contrasted with other academic books. Introduction: Dr. James R. Beck has assembled four academic assessments which present the egalitarian and complementarianism / hierarchical analysis regarding women in ministry with unprejudiced supplementary counterpoints to completely enlighten the one who reads. The arrangement of analysis appear to evaluate and distinguish in a reasonable, impartial way that supply the one who reads with a good insight of the dispute, with opposing opinions offered at the conclusion of every article. However, the reasonable approach to the arrangement of both components regarding women in ministry do not completely disclose...
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...Sexual Behaviours-----------------------4 3.1 The Approved Biblical Guidelines (THE DOS’) ----------------4 3.2 The Disapproved Biblical Guidelines (THE DO NOTS’) -----6 4.0 Biblical Purpose of Having Sex – God’s Way-------------------------8 5.0 Biblical Golden Rule for Sexual Behaviour (Matthew 7:12) -------9 5.1 Agenda for Enjoyable, Successful, Wonderful Sex Therapy--9 6.0 Paying the Price for Passion (Dangers for Having Sex Outside Marriage) ---------------------------------------------------------------------12 6.0 Summary ---------------------------------------------------------------------13 7.0 Conclusion -------------------------------------------------------------------14 8.0 Bibliography ----------------------------------------------------------------15 1.0 INTRODUCTION This is a summary of a public presentation made to the Youth Fellowship group of The Church of Christ in Nigeria (COCIN) Gwagwalada, Abuja on the 15th September, 2010. The topic ‘’Biblical guideline for Sexual behaviour” became necessary considering the high lackadaisical attitudes of the youth of this generation regarding the issue of sex. The youths have abused and regarded the value of sexuality unimportant to an extent that they indulge in having sexual intercourse without considering the guidelines set by the creator of sexuality and having no fear of the side effects. The Bible has set some clear...
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...Exegesis Literary Criticism Context The book of Luke 9: 28-36 talks about “The Transfiguration” of Jesus that happened on a mountain with the presence of Peter, John, and James. Before the event, several other acts involving Jesus had occurred. First, Christ sent his disciples to proclaim the Kingdom of God to the people upon given authority and power of casting out demons. Their mission was expected to spread the word in every home they were welcomed. The results of such a mission caused confusion to the Galilean ruler, Herod Antipas. He was wondering who Jesus was, because he was given many names like John the Baptist, Elijah or some of the past prophets who had risen from the dead (“The Transfiguration (Luke 9:27-36)”). The other event before the transfiguration was the feeding of five thousand people. When the disciples had returned from their mission as seen earlier, they relocated to a quiet place for a talk with Jesus; however, a multitude of people followed them upon their prevue to the information. Jesus used five loaves of bread and two fish to feed them after a day’s preaching. Later, when they were alone with Jesus, following the miracle Peter gives his declaration on what he thinks who Jesus was. The last event of the transfiguration was the prediction of Jesus about his death and warning the disciples not to inform people of his true form and nature. After the transfiguration, Jesus was also involved in many other activities. First, He heals a boy who is possessed...
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...Faith 9 Verses 2:25-26: Rahab 11 Conclusion 11 Appendix A: Block Diagram of James 2:18-26 Using the ESV Bible 13 Introduction Throughout the history of the Bible, few words have had more controversy than the words, faith, works, and justification. James’ uses a powerful interrogative to pose the rhetorical question about helping those in need. However, James’ apparent statement concerning these acts has led many to argue that “good works” equals “faith”. Paul expounds on the belief that justification is produced solely by faith in Jesus Christ. James makes a statement in 2:16-26 that many people believe rationalizes faith as equal with good deeds. The purpose of this paper is to analyze the context and to provide a thorough exegesis of the passage of scripture located in James 2:16-26. James’s use a type of koine Greek that indicates an educated writer with a greater than average familiarity with the language of that era’s culture. While doubtful a scholar, the writer of James, none the less, describes a faith that is exemplified by the desire, or perhaps even the need, to do good works as a projection of an inward drive to validate one’s love of God. This scripture is divided into three outline sections: 1. Faith that is not activated is dead (2:16-17) 2. Fake faith comes in two forms (2:18-19) a. a faith that is lacking works b. a faith that is nothing more an academic...
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...* Principles of Islamic banking Islamic banking refers to a system or banking activity that is consistent with the Islamic jurisprudence [arab. fiqh] based on the principles of the Sharīʿah. Literally, it may be translated with “Path to the water of source”, rendering the “right” way that Allah has carved out for all Muslims. Main sources of the the Sharīʿah are the Qur’an and the Sunnah. Basic aims of the Sharīʿah are the spread of wisdom and welfare through transferring faith including beliefs and practices. In addition, in the past centuries Islamic religious scholars and jurists have been developing its practical application [arab. fatwa] to a system of instructions; some of them find their way into the constitutions of Arabic countries like Kuwait. Today Islamic jurisprudence is a code of conduct that on the one hand regulates the relationship between Allah and the mankind [arab. ʿibādāt] and on the other hand the economic and interpersonal relationship between individuals [arab. mu’amāt]. Since the entire legal framework of Islamic banking is codified in the Sharīʿah, every Islamic bank in the GCC region and the majority of the remaining Islamic banks worldwide have an in-house Sharīʿah -board that audits the compatibility of the banks’ products and services with the restrictions imposed by the Islamic law. In the following, the main principles of Islamic banking are explained. * Prohibition of riba, gharar and maysir (Qur’an 4:161) The first and most important feature...
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...The Lord Prayer The Bible verse that I have chosen for my Exegesis paper is Matthew 6:9-13. This verse states: (KJV) 9 After this manner therefore pray ye; Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 11 Give us our day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and glory, forever. Amen I have include an excerpt from my thematic paper in reference to the author of this verse. I find that it is important and is relating to the structure of the Gospel and the verse. Matthew: Many sources have the Gospel of Matthew being written in Hebrew and its intended audience were the Jews. Many people say “there are no Hebrew manuscripts of this text.” Upon further investigation this is true to an extent. This question first arose in the 16th Century by the Dutch Theologian and patristic scholar Desiderius Erasmus.” He concluded that there was no evidence of an Aramaic or Hebrew original of Matthews Gospel; it is ineffective to argue Matthews Gospel originally appeared in Aramatic and was translated to Greek.” Matthew’s Gospel relies heavily on the quotations and prophecies from the Old Testament, some believe that the author was a Jew who wrote his gospel for other Jews. We later learned that the Gospel was written in Greek and the Old Testament references were taken...
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