...“Our value systems—our sexual standards—have many sources: parents, peers, religious training, ethnic subcultures, the larger culture, and our appraisal of all these influences” (Rathus et al., 2005, p. 5-6). Prior to this course, I legalism to form my values on sexual experiences. I was raised to believe that sex before marriage was wrong. I grew to use the situational ethics approach when I became an adult and I still use that value system after the course. Legalism refers to the approach that formulates a value system based on moral law (Rathus et al., 2005, p. 5-6). Situational ethics refers to basing decision-making on the situation at hand. Critical thinking plays a role in my sexual decision making. To be more specific, I used the principles of critical thinking when I lost my virginity at the age of 18. Prior to turning 18, I was taught that it was wrong to have sex before marriage. Even though I was taught that, I did not actually believe it. I was skeptical of what I was taught, so I examined other individuals’ experiences and also examined the assumptions that I would be wrong if I had sex before marriage. I listened to stories of people who waited and listened to stories of people who did not wait until marriage. Then I was cautious in drawing any kind of conclusions that it was wrong or right. I considered the alternative of not having sex before marriage and it did not appeal to me because I wanted to experience sex. After all, everyone else was doing...
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...Institution Instructor Date of submission Feminism in Ancient Greek Culture from the Perspective of Lysistrata Lysistrata is portrayed as a hero by Aristophanes and just as Antigone had played a social role in politics, so is Lysistrata portrayed. Most ancient Greek writers were people who had established themselves in the society. They were people of class, and when they wrote about women, they mostly wrote about women from their own social class. Women were shown to participate only in the domestic roles of childbearing and that saw many women confined to their houses. They rarely ventured out of the proximity of their domestic dwellings, let alone participate in manly politics. Lysistrata, however, steps up and take up a political role, an unusual thing in ancient Greek. She empowers women and shows their ability to run the state. Lysistrata is thus shown to be a feminist hero boasting of women empowerment. Many Marxist thinkers would conclude that Lysistrata was nothing more about feminism bout about sex. The women of Greece attempt to end the war using their sexuality, an act that prevails as they see their men return home and agree to sign a peace treaty. There is, however, much more beyond sexuality as the play displays issues of gender, masculinity and femininity. In Lysistrata, the masculine authority that has always prevailed in Ancient Greek is challenged by the women of Greece. The main characters, Lysistrata, Myrrhina and kalonike are all given...
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...HIS 210-ONR01 16 February 2017 Unit 2 AS3-Part3 Women in Ancient Greece Women in ancient societies all had one universal purpose, childbearing. In ancient Athens, girls were sent at a young age to their husbands for this purpose. In ancient Sparta, however, girls were encouraged to participate in sports and were educated. Aristotle believed that these freedoms weakened the morale of the Spartan state, while Xenophon and Plutarch believed that it benefited the Spartans. The freedoms and equality Spartan women had counters Aristotle’s characterization of a “good wife” in his story “On a Good Wife.” Aristotle, who lived in Athens for the majority of his life, depicts the ideal wife as a wife that is ruled over by her husband. Athenian women were considered inferior when compared to men. As a result of this, Athenian women had fewer rights than their Spartan counterparts. The general purpose of Athenian women was to bear children, take care of the children, and obey her husband. Girls in Athenian society usually did not receive a formal education and were rushed to bear children when they were “ready,” usually in their teens. In contrast, Spartan women were somewhat equal to men. Spartan women were trained and educated, but the Spartan government did not train girls as much as men. The focus for...
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...was taught, and usually examined the actions of others to base my own decisions. I listened to the experiences and opinions of others who had waited to have sex or had sex before marriage. I used critical thinking when making my decisions, but was always cautious about drawing any kind of conclusions on what was right or wrong. I also considered the alternative, not having sex. I have to be honest, everyone else was having sex and I wanted to experience for myself. Having sex was actually a big deal for me, just like most teenagers. I have to be honest though, I wish I would have waited. I believe this is normal for most people. Scientific and historical perspectives have helped me form my opinions of numerous opinions. For example, in Ancient Greece was common and acceptable for men to have sexual relationships with adolescent boys. Homosexuality was more acceptable, and the historic...
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...Hofstede’s Cultural Dimensions: A Comparison of Greece and U.S. Human Resource Management Approaches By Kelly M. Mistretta MBOL2 MBA 533, Human Resource in Management Dr. James C. Dumville Saint Leo University – Center for Online Learning September 9, 2012 Name: Kelly Mistretta Title: Hofstede’s Cultural Dimensions: A Comparison of Greece and U.S. Human Resource Management Approaches Date: September 9, 2012 Abstract Globalization continues to become more important in the business culture in our world. No longer can management focus only on companies within their own country. Businesses are forced to compete with companies from other countries. With the increased global competition, a business must understand other cultures if they hope to remain competitive and have continued success. There are several models that show the influence of cultural differences between nations. Hofstede’s model, called the theory of cultural relativity of organization practices is the most recognized model. Hofstede’s model focuses on cultural influences and work behaviors in five different dimensions. Each dimension has important implications in understanding business. This paper will compare the Hofstede analysis of Greece and the United States. Biographical Sketch Kelly Mistretta is currently an MBA student at Saint Leo University. Mistretta has a BA in Accounting and plans to obtain an MBA to equip her with improved business skills to better contribute to society...
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...change in women’s involvement in sport and exercise. When women first began to take part in activities, they had nothing to wear. Clothing had been divided into menswear and womenswear. Men and women dressed appropriately for their sex. In ancient times and the late nineteenth and early twentieth century sport took place in the public sphere and in public women were expected to wear the fashion of the time. Women’s clothing for sport was by definition clothing for interaction with men....
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...B “You’re gay,” a term now used so freely to not only insult peers but to take a stab at the homosexual community. But was this homosexual stigma always prevalent in history? Over two thousand years ago, the ancient Roman state ruled most of the known world. During those five hundred years, emperors rose to power and fell, a republic formed and was destroyed but what perhaps is one the most important aspects of Roman society is free love. Homosexuality was not considered different nor was it considered an atrocity in the common roman man. In Rome, there was no special attention given to homosexuals or heterosexuals for that matter.[1] “…Roman men were not encouraged by their cultural heritage to categorize, much less evaluate or judge, sexual acts and agents on the basis of whether only males or females were involved…A study of Roman homosexuality would seem as incomplete and as peculiar to an ancient Roman as would a study of heterosexuality.”[2] The problem of same-sex activity lied within the persons committing the act and who was acting as the dominant one during the activity. It was very common for dinner guests or even the owners to take a young slave boy to bed and coerce him into a passive role. The passive role was considered akin to a woman’s role in sexual activity, which was considered below men. The men who engaged in the passive role are often referred to as cinaedus. “Here a second protocol governing men’s sexual behavior concerned the status of...
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...Lord of the Rings and Modern Day Epic? Epic adventures are one of the oldest and most celebrated works of literature. These adventures paint pictures of larger-than-life heroes, terrifying battle scenes, and heroic triumphs. Most epics served the purpose of transmitting culture and history, as well as entertaining readers. Among classical epics are the well-known Epic of Gilgamesh, The Iliad, and The Odyssey. However, is the epic adventure a dying breed of literature? Is it possible that epic stories have sustained the test of time and evolved over the centuries? The Lord of the Rings trilogy, including The Fellowship of the Ring, The Two Towers, and The Return of the King, is one of the greatest examples of a modern day epic. What do The Iliad, The Odyssey, The Epic of Gilgamesh, and The Lord of the Rings all have in common? They all share typical characteristics of epic adventures in some form or another. Though the motives and reasons may differ, the theme of journeying is common to all epic adventures. In The Epic of Gilgamesh, King Gilgamesh sets out on a perilous adventure with his closest friend Enkidu in order to find enduring fame and glory. In The Odyssey, the main character Odysseus embarks on a 10 year-long journey through trials and tests to find his way back home to his wife and son. Epic hero Achilles, of The Iliad, sets out to fight in the legendary Trojan War. Similarly, Frodo Baggins, unassuming hero of The Lord of the Rings, sets out from his home and...
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...Jordan Koch Sociology 101 Research Paper Patriarchy What is Patriarchy? The basic definition is control by men and literally means “the rule of the father”. The term was used to refer to autocratic rule by the male head of a family, however; in modern times it typically refers to social systems where adult men primarily hold power. Males hold primary roles such as political leadership, moral authority, and property control, and fathers hold control over wives and children. Matriarchy is when women have control. Many countries including America are mainly a patriarchy. Throughout the history patriarchy has wiggled its way into the social, political, legal, and economic organization of a range of different cultures throughout the world. Evidence suggests that prehistoric hunter and gatherer societies favored equality for all people and that patriarchy social structures didn’t develop until years after the end of the Pleistocene era. One researcher, Robert M. Strozier, says historically there is no evidence found yet that there was a specific event that triggered patriarchy. Others think that the beginning of the spread of patriarchy had started six thousand years ago when the concept of fatherhood took place. The geographical record shows that there was climate change around 4000 BCE that had led to famines in the Sahara, Arabian Peninsula and the Central Asian deserts. James DeMeo argues that this is the event that occurred and led to patriarchy. This resulted in warlike...
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...The modern practice of explaining a relationship with terms like 'it's complicated' or "we're going out, but not dating" stands to prove very, very different indeed when compared with ancient Roman terms for similar concepts. Even words with similar direct meanings have widely differing context. Sexual promiscuity among males might be transliterated as 'leno'. Whereas, complimenting a male's sexual prowess might be a compliment, "Impudens es leno!" is hurled as an insult, on par with the American "you bastard!" However, does the span of a few millennia dull every convivial sensation or make dreary every delectable euphemism for irrumo? Hopefully, it has not. Roman sexual attitudes have changed greatly since the time of the Caesars, but the facts and records of yesteryear's sexual escapades have not. In fact, sexuality in ancient Rome generally lacked what we would today call 'heterosexual', or 'homosexual'. The colloquialisms of the lower class and silvery loquations of the upper-class possessed innumerable profane terms, some of which have direct lines to modern profanity. There was, of course, the pearly, carnal decadence of the elite, so often portrayed in the media – however, the milk baths and wine showers that come to mind were extravagances and eccentricities, leaving the rest of the people with a very different sexual life. Homosexuality and pedophilia were tenuous topic, despite their common recognition and plentiful literary references. Most important of all, perhaps...
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...Hofstede’s theory of cultural dimensions was a result of an analysis of a world-wide survey of employee values by IBM in the 1960’s and 1970’s. This theory describes the effects of a society’s culture on the values of that culture’s members and how those values relate to behavior. This is accomplished by using a structure resulting from factor analysis (Hofstede, 2011). This theory has been used as an example for several fields, particularly in cross-cultural psychology (Hofstede, 2011). Geert Hofstede’s original cultural dimensions theory had four dimensions from which cultural values could be analyzed. These four dimensions were: (a) individualism versus collectivism (IDV); (b) uncertainty avoidance (UAI); (c) power distance (PDI); (d) masculinity versus femininity (MAS). While Hofstede was performing research in Hong Kong he added the fifth dimension, long-term orientation (LTO). In 2010, Hofstede and co-author Michael Minkov wrote “Cultures and Organizations Software of the Mind.” As a result of Minkov’s analysis from the World Value Survey, Hofstede added a sixth dimension, indulgence versus self-restraint (IVR). In the five dimension model, a scale exists for 50 countries and 3 regions for each dimension. See Appendix A. This was later updated...
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...the need for different social roles. Or, to put it another way, sex differences are used to create gender differences which are then explained as sex differences which, in turn, require gender differences, and so on. This may be no more than circular reasoning, but it is socially very effective. For example, in our own patriarchal society males enjoy a socially dominant position. Thus, from an early age, boys are helped to acquire a masculinity that allows them to assume and maintain that position. By the same token, girls are taught to cultivate a submissive femininity. The resulting difference in the male and female character is then described as inborn and used to defend the existing power arrangement. Only those who accept it are normal, and only they can expect to succeed. The male social role is designed to reward masculine men, while the female social role offers its relative advantages only to feminine women. (The aggressive man will run the bigger business; the pretty, agreeable woman will find the richer husband.) In other words, masculinity and femininity are gender...
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...believed all the Kouros statues were related to Apollo when the word was first used for these archaic sculptures (Kerr). During the Archaic period, the Greeks obtained its unique art style as they demonstrated an understanding of the human proportions and geometric patterning said to have been influenced by the Egyptians (The Metropolitan Museum of Art). It is believed that the main subject of this Kouros was to mark the deceased young Aristocrat as well as his connections to his Aristocratic family (Khan Academy). There were many Kouros statues created during the period as embellishments of holy places and of the deceased. They are portrayed straight up in a frontal position with one foot forward and their arms to their sides (Ancient Greece). Everything is straight as nothing is bent throughout the whole body. The frontal pose is emphasized as every part of the body is firmly facing straight. The statue is very symmetrical with a particular autonomy and is...
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...that the fictional football team “The Miami Sharks” highlighted in the movie supports stability and equilibrium in the community of Miami based on common interests and convictions. The world of professional sports, especially professional football, is a world that most will only see on the television or through movies. “Any Given Sunday,” by Oliver Stone, is one such movie. It highlights a portion of a season for the fictional team The Miami Sharks with the interpersonal struggles on and off the field experienced by the characters related to the team. This paper explores the movie “Any Given Sunday” and attempts to discuss the movie in detail by focusing on the socially acceptable outlet for hostile and aggressive feelings, masculinity and gender roles, religion in sport, race in sports, character examples of the personal functions of sport such as feelings of belongingness and social identification, and the role sport plays as a cultural element to bring meaning to life. Additional attention will be given to aspects of extra-sport character behavior and a determination of whether or not such behaviors support sport stereotypes and/or...
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... the free encyclopedia In the ancient Greek religion and Greek mythology, the Twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Hera, Poseidon, Demeter, Athena, Apollo, Artemis, Ares, Aphrodite, Hephaestus, Hermes, and either Hestia or Dionysus.[1] Hades and Persephone were sometimes included as part of the twelve Olympians (primarily due to the influence of the Eleusinian Mysteries), although in general Hades was excluded, because he resided permanently in the underworld and never visited Olympus. Contents 1 Concept 2 Membership 3 List 3.1 The major Olympians 3.2 Other Olympians 3.3 Minor residents of Mount Olympus 4 Genealogy 5 See also 6 Notes 7 References Concept The Twelve Olympians, also known as the Dodekatheon (Greek: Δωδεκάθεον from δώδεκα,[3][4] dōdeka, "twelve" and θεοί, theoi, "gods"), were the principal deities of the Greek pantheon, said to reside atop Mount Olympus. The Olympians gained their supremacy in a war of gods in which Zeus led his siblings to victory over the Titans. Fragment of a Hellenistic relief (1st century BC – 1st century AD) The concept of the "Twelve Gods" is older than depicting the Twelve Olympians carrying their attributes in any extant Greek or Roman sources.[5] The procession; from left to right, Hestia (scepter), Hermes (winged cap gods meet in council in the Homeric epics, but and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter the first ancient reference to religious ...
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