...LIFE” A PAPER SUBMITTED TO DR. DENISE MASSEY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR SPIRITUAL FORMATION: THSP 501 MASTER OF DIVINITY BY JOHN WATSON ATLANTA, GA DECEMBER 2013 At the beginning of the course we were told that we had to put together a paper that would be entitled “The Rule of Life”. At the very outset of hearing this, my mind began to wonder what in the world that is about. I didn’t really understand the concept or began to understand the concept until I had the opportunity to experience the retreat at camp Pinnacle. This opportunity to go hiking was an experience that truly changed my life and how I spend time with Christ. It also helped me understand the importance of creating and implementing rules in my life that would be beneficial to my ultimate growth while at seminary. Now I understand that the “Rule of Life” assignment is more than just an assignment but actually a diagram of my plan of action with purpose and meaning behind it. Now as I begin to think about the methodologies and routines that I want to place into my life in order to enhance my spiritual process here at seminary carries a little more meaning than just something to put on paper. I believe that these rules will not only help advance me but also my family. As a married man with two children, it is important that everything I do always reflect the survival of my wife and two kids. As I continue to learn how to be an awesome husband, father, protector, and provider...
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...“the journey” is apparent in both the physical and spiritual sense. The characters in both stories travel, but the lessons they learn on their journeys are more compelling. One of the key characters in O’Conner’s short story is the grandmother. The grandmother is a character filled with judgment and selfishness. However, these flaws came to a halt moments before her death, highlighting her sudden spiritual redemption. Similarly, the narrator of Till We Have Faces, Oral, undergoes a profound journey of self-reflection. Oral, like the grandmother, was bitter, jealous, and possessive. However, late in her life, as Orual begins to address her past, she recognizes her mistakes. While the physical journey of these...
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...is "The adventurous journey in which we alter our mind-set and practices for personal betterment. We achieve this through education, discipline, perseverance, commitment, and sacrifice. This self-transmutation results in a lasting impact on the world and an enlightened self." Although Personal Alchemy and Personal Legend are similar by definition, Alchemy is focus on your personal journey and Legend is focused on your personal destination. My individual definition of Personal Legend is your life's spiritual principle. As the King of Salem, Melchizedek, stated in the Alchemist: "But, as time passes, a mysterious [negative] force begins to convince them that it will be impossible for them to realize their Personal Legend". In this passageway, Melchizedek explains to Santiago that the universe wants individuals to accomplish their unique destines. A negative force can drag you in the opposing direction only if you let it. It up to your dedication to your Personal Legend to stay true to your destination....
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...an interview, "I think ‘Walking the Boundaries’ is one of the books closest to my heart." Modern day Australians have become familiar with the idea that a journey only consists of physical work, but in the text, French manipulates the reader to also see that a journey can consist of a spiritual aspect too. Throughout the novel French gives a clear insight into the physical...
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...period of spiritual seclusion, he ultimately found himself drawn to the realm of Christian...
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...Week 4 “To become a Christian is not merely to learn the Christian story; it is to enter into it, and accept it as part of our own experience.” (McGrath, 119) How do we learn these stories, but through the Biblical narrative and the lives of others? This week we are challenged, encouraged, and affirmed to incorporate Biblical stories, images, and experience into our practices of Christian Spirituality. These aids are essential tools in our Spiritual tool box. Certainly, we are all born with a spiritual nature, just as we are born with bodies that have muscle, but it is with intentional practices that our spirit is formed. We would not expect to be able develop the muscle memory required to be a skilled tennis player without practice. We...
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...ponder on my overall success of this experiment, I would say it was effective. This experiment became more than just a project; it developed into a deeper understanding and acceptance for individuals who have a history of substance use. Throughout the four weeks, I learned three important lessons. The first lesson I learned was the importance of a support system for individuals who are going through substance withdraw. There were times throughout the month that my desires to use the stairs were high and in the third week I relapsed. However, the support I received from friends gave me the courage to continue the experiment. On the other hand, there were occasions that friends decided not to support my new lifestyle. Some friends encouraged me to take the elevator and would say, “I will not tell”....
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...archetypal hero has some “…form of journey (the hero's journey archetype); these needn't be physical journeys like Homer's epics, but also spiritual journey(s)…” In the Anglo-Saxon poem, Beowulf slays dragons and monsters, as well as becomes king, and sails across vast oceans—however, Beowulf’s ultimate purpose to his journey is to be remembered for what a renowned hero he once was, as well as gain recognition from others for his heroic battles. Beowulf can be considered an archetypal hero because he possesses attributes that would be considered heroic, and also goes on a physical as well as spiritual journey. In the story of Beowulf, Beowulf has an ultimate journey that involves a call to adventure, followed by a refusal of the call, as well as reward (seizing the...
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...(1974) about two young boys, Headeye and Fish-Hound who despite their differences go on a spiritual journey. Each character has a different opinions on spiritual experiences, which Dumas explores. The differences between Headeye and Fish-Hound are pronounced throughout the short story, but their banter is what makes the story intriguing. Headeye’s approach to supernatural beings differ compared to Fish-Hound as evident by their different opinions on spiritual sounds, spiritual signs and understanding of the spiritual realm. Headeye and Fish-Hound have different opinions on spiritual sounds that they hear at the river. Headeye feels connected to the sounds in a way fish-hound does not, “I heard a kind of moanin, like a lot of people. I figured it must be in the wind. Headeye, he is jumpin around like a perch with a hook in the gill” (6) . Headeye seems more comfortable with the noise even moving towards the sound as if the sound is pulling him. On the other hand Fish-hound is scared of the sound and unsure of...
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...During the past six months, I’ve confronted two personal giants. The giant of doubt as I’ve doubted my ability to accomplish my goal of becoming a Marriage and Family Therapist. The second giant I’ve dealt with is the giant of the past. Several assignments during my last two semesters called for personal reflection, and this reflection confronted me with baggage and emotions from the past. Thus, provoking doubt about my abilities and whether I was a correct fit for the MFT program. With all of these uncertainties and questions running through my head during these last six months, I had decided the MFT program was not for me. Moreover, I had determined to pursue a different program at the seminary. However, God did not agree with my decision,...
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...study on the spiritual experience of practitioners in the Santo Daime Church. Based on his ayahuasca visions, Justin wrote and published a fictional book entitled The Knight of Dark Wood: The Last Tree Whisperer, which includes themes related to mythology and consciousness. He has spoken at several conferences in San Francisco on a topics related to Jungian psychology, archetypes, mythology and plant-based visionary states. He lives in Portland, OR. The Ritual Use of Ayahuasca: The Healing Effects of Symbolic and Mythological Participation Mythology and alchemy are significant aspects of humanity that have been lost in the modern world but carry important messages and tools for integrating various levels of the unconscious as well as engendering purpose and enhancing creativity and spirituality. Ayahuasca, and other entheogens (e.g., psilocybin, LSD, salvia divinorum, etc.) may serve as psycho-enrichment technologies (PETs) that enhance cognition, boost creativity and spirituality, and create harmonious relationships with others. The use of ayahuasca in a ritual setting has been found to stimulate optimal living through the integration of mythological, alchemical, and archetypal motifs into daily life. Ritual use of ayahuasca may include a shamanic ritual (healer-patient) or an organized religious group, such as the Santo Daime church, the Barquina, or the União do Vegetal (UDV), the latter 3 of which represent a type of collective shamanism. Based on my extensive interviews...
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...Raman We are multi-dimensional creatures. Even as biological entities we have several layers of existence: physical, intellectual, psychological, emotional, and yes, spiritual too. By the last I mean an inner experience and longing to be connected with the Cosmos. This longing expresses itself in a variety of ways, in most instances as a religious call. Evolutionary biologists and cultural psychologists may explain this away in the paradigms that are satisfactory for understanding the observed world. For practitioners, however, religious yearning derives from an external intangible source that is not directly amenable to empirical verification. If there can be neutrinos and dark energy that defy easy detection even through powerful and sophisticated instruments, one could argue, why can’t there be other intangibles whose existence is beyond meters and scopes? The matter continues to be debated, but this is not our concern here. No matter what the source, this heart-felt beckoning and fulfilling framework almost defines the religious person’s existence. There are many in our group who are religious persons. Religion informs and inspires the values and visions that are part of one’s existence. It provides a backdrop for one’s life, present and future, terrestrial and beyond, real and visualized. The spiritual yearning has taken concrete forms in human history as different religions with deep historical, geographical cultural links. Though its essence transcends such links...
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...every time I am “taken a back” that the older men were the first ones to step away from her or to refrain from being accusers. I have surmised that they reflected on the sins in their own lives and showed mercy towards her sins. The next journal entry I would like to speak of is related to the chapter called Under his Wings. This chapter has taught me to “rest in the Lord”, that is to trust in the Lord. This chapter reminds me of a gospel song I have heard since I was a little girl entitled” I will trust in the Lord”. This chapter also discusses the interpretation of Psalms chapter 23. The rod and staff in Psalms are protective instruments to protect the sheep from predators. In similar ways God protects us from our predators, our enemies. My journal entries continued with the understanding of Psalm 91...
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...When people ask me about my religious background, I often describe myself as growing up Jewish but that I’m currently “between religions at the moment.” If that response peeks the asker’s interest, I will usually go on to say I’m an Agnostic Theist and explain that while I hold the belief that there maybe some divine supreme dude or dudette (or something else entirely) watching over me, I just don’t know who or what they are just yet. I grew up in what I would describe now as a Humanistic Jewish family. We identified ourselves as Jews in the sense of culture and history but attending temple or practicing Judaism’s religious customs were a rare occasions. I attended Hebrew school not as a matter of learning about faith, but preparing for my Bar Mitzvah. In fact, the last time I spoke Hebrew was at my Bar Mitzvah. Still, not being content with being told by others what to believe, I did explore what it meant to be a Jew to some extent. Even today, I consider a part of myself Jewish in a historical sense, just not in a religious sense. I have a deep respect and curiosity for religious faith and sometimes feel a little envious of those who have found and settled on their spiritual path. From my observations, religion can be valuable tool in shaping someone’s overall wellbeing and sense of connection with those around them. Organized religious faith does help quite few people find meaning in their lives and provides avenues for deep personal growth. This is wonderful thing....
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...In the poem The Rime of the Ancient Mariner by Samuel Taylor Coleridge, the significance of the line on the equator is a defining point in which the climax takes place, and where interpretations of the text provides an understanding of the Mariner’s troubles. The line is a literal representation of the hero’s journey when he is passing back out again from his home to the South Pole. Without the line, one cannot see the dichotomy between the supernatural worlds, and the natural world, and the hero’s journey would be incomplete. The goal of this paper is to connect the significance of the setting of the line to major events that occur on the equator, and to the fate of the hero’s journey. Throughout the poem, the events occurring...
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