...Name of Your Utopian Society The name of my utopia is Fangirl Topia. I have chosen my name because it act as a place for Fangirls to be without being judged. Although it is called “Fangirl Topia”, Fan-woman, Fan-men, and Fanboys are welcome. Declaration of Independence When in the course of human events, it becomes important for social classes to be divided. After the blog war of 2022, President Kanye West divided the United States of America into the US and Fangirl Topia. Fangirl Topia now occupies the region of California, Montana, Nevada, Idaho, Oregon, Washington, and only part of Wyoming due to the civil war after the release of Superman v Batman: Dawn of Justice in 2016. The US has broken our trust by bullying and judging Fangirls, Fanboys, Fan-men, and Fan-women. Many US citizens also think very little of books, movies, etc., and that will not be tolerated. The need to form Fangirl Topia came from the ideas of the Blog War and the judgements of many US citizens....
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...last few weeks of my Honors Colloquium class, some essential concepts really stuck out to me and resonated in my mind. The idea of a utopian society that was brought forth in class got me thinking of how our world would be like today if we adopted some utopian methods of living. In America we are very blessed to live in the land of opportunity yet we are always focused on what is the next and best opportunity for us to seize. The American people have grown accustomed to a fast paced living, never stopping to look around at the beauty of nature that surrounds them or share a smile with a stranger. We are always on to the next best thing and we forget to appreciate the aspects of human life that really matter. If we as a people decided to change our patterns of everyday living we could make America more than the land of the free and opportunity. If we connected with a utopian lifestyle, we might find ourselves actually enjoying life or maybe we will discover utopia isn’t the right choice for the direction of our country’s future. Either way in this paper, I am going to introduce the key elements of a utopian society and also another society that I think represents where America is heading today and into the future. A utopia is a community or society possessing highly desirable or perfect qualities. Utopia can be seen as an imaginary society of sorts because it does require a sense of perfection, and we all know perfection is impossible to achieve. Many utopian socialists have chosen...
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...Utopian literature is a genre that is characterized by a perfect society. A utopia is a place where everybody is equal. No one is better looking than anyone else. Nobody is stronger than anybody else. Normally a perfect society becomes an imperfect, or dystopian society. In the story “Harrison Bergeron” by Kurt Vonnegut, the handicap general claims to have a perfect society. In the book it says ”...Everybody was finally equal. They weren’t only equal before God and the law. They were equal every which way.” (Vonnegut 1). This portrays a utopian society because nobody had to worry about being better than anybody else. The world was finally a “perfect” place. “The television program was suddenly interrupted for a news bulletin. It wasn’t clear at first as to what the bulletin was about was about, since the announcer, like all announcers, had a serious speech impediment. For half a minute, and in a state of high excitement, the announcer tried to say ladies and gentlemen.” (Vonnegut 2). In the story, they tried to create a utopia by handicapping people to make everyone equal. Also, because of the handicap...
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...MOHAMMED ALAIFAN MS.PIWARSH ENGLISH 110 February 10, 2014 Communities and contact zone The art of the contact zone is a book written by Mary Pratt. Mary Pratt is a Spanish and Portuguese languages professor. It actually contains a deep literal and psychological meaning in it and is intended to be used especially in a classroom set up to teach about our diverse nature; cultural behavior, colonialism, slavery and power plays. Its effects are wide and large as it has been able to affect various communities by its writing, art work and literacy. The contact zones, according to the book are quite important areas as they are areas where a community is able to see the world in a foreign community perceptive. Contact zones as defined in the book, are areas where various communities meet and have an uneven exchange in culture and beliefs. Mary Pratt tries to explain how our cultural knowledge is misguided due to the fact that we missed a crucial part of our heritage and the heritage of other communities too. This is mainly due to the fact that most of it is hidden from us by those who are supposed to preserve and pass it to us. Accepting us involves appreciating our past that is our history and upholding it by making sure that the future generations receive the information as it is. Those charged with the preservation of our culture choose the parts of history to pass down and deliberately omit others as a means of defending the community from the subsequent humiliation and shame that...
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...equality is what mankind strives for in a society, and it is what mankind is going to strive over the course of an eternity. For the longest time we’ve searched for a Utopian society, and in the short story “Harrison Bergeron” written by Kurt Vonnegut in 1961, mankind needs to look no further. Total equality, everyone is equal in Harrison Bergeron, which creates a utopian society in theory. But does total equality create a utopian society? The setting of the story shows the dull and dystopian society George and Hazel are living in. “The year was 2081, and everybody was finally equal. They weren’t only equal before God and the law. They were equal every which way…” The quote indicates the setting, a setting where equality has been forced and isn’t naturally caused equality. The dystopian society is also perfectly depicted in the following quote: “And George, while his intelligence was way above normal, had a little mental handicap radio in his ear.” The quote shows that the society puts limitations on individuals to create equality, which is not utopian at all. The story takes place in George and Hazel’s living room, which isn’t described in anyway, which is weird if you think about the time the story takes place. In many other Sci-fi stories the environment and locations are wildly described, but not in Harrison Bergeron. The reason for this could be the fact that, George and Hazel’s living room could be anyone’s living room. It could be my living room, or it could be yours. It...
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...Many people of today’s society have many different perceptions of what equality actually is. Each individual's morals and values are responsible for these differences. For quite some time now, people have been debating about the topic of equality. They want to ensure that everyone is treated in the exact same manner but the big question that they’re faced with is how. While some believe society should be completely equal, I do not agree with this. The short film “2081” influenced the way I now look at this topic. “2081” is a short film that is based on if everyone in the world was equal in the year 2081. Since some people in society were born naturally smarter or more talented than others, those people were issued handicap devices so that everyone would be average. Harrison Bergeron is imprisoned in the film because he refused to wear his devices. He breaks out of jail and pretends he will detonate a bomb under the stage of a ballet performance that is being televised. Instead he activates his hidden camera just when the governor shoots him for all of the world to see. His goal is for the people of that society to see that the governor wasn’t as perfect as she made herself out to be. The moral of the story is that trying to create a utopian society will only create unnecessary problems that were not originally there. Putting these handicap devices on people made people of the society rebel against the government. Other examples of utopian societies are “The Hunger Games” and...
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...Where Is Utopia in the Brain? DanieL s. Levine Introduction The designer of utopian societies, whether fictional or real, often confronts the limits of what is possible for members of our species. But how severe or flexible are those limits? The explosive growth of behavioral neurobiology and experimental psychology in the last decade has produced many results on the biological bases of social interactions. This growth suggests that we can now look to science for some partial answers to the question of limits. Until recently, the social sciences and the biological sciences have mainly developed separate and disconnected accounts of human behavior. In the “nature/nurture controversy,” for example, anthropology has tended to emphasize cultural influences on human nature whereas behavioral biology has tended to emphasize genetic influences. The journalist Matthew Ridley (Nature via Nurture) provides an accessible account of the intellectual history and rhetoric of these two fields. Yet an increasing number of scholars in both areas are now realizing that behavioral biology and anthropology are studying the same human phenomena from different viewpoints. This overlap means there should be an underlying reality that is consistent across the different disciplines regardless of any disagreements in terminology. The behavioral biologist Edward O. Wilson calls this type of interdisciplinary commonality consilience, a term coined earlier by the nineteenth-century philosopher William Whewell...
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...The Story of Evolution as a Utopia and the Evolution of the Story of Utopia In my first semester I had the college seminar that focused on the idea of Utopia in fiction, politics, and philosophy. Our discussions and readings went through a process of evolution that begin as rather simplistic and then followed a steady path to much more involved. Honestly, a reason that I chose the class was because I had done many of the readings before, but once the work began I realized that myself, and all the others in the class, would be looking at works, such as Candide and 1984, in an entirely different fashion. Many of the stories we read were written a substantial amount of time in the past and it was interesting to see how their meaning changed and evolved over different generations. While reading the books on biological evolution I could not help but see aspects of a desired Utopia in the theory of evolution. In this paper I hope to explore the evolution of selected works from my class last semester and address my feelings on the idea that the theory of evolution is a utopian notion. One of the works we focused on a great deal was George Orwell's 1984. This counted as a utopian and distopian society because the higher powers in the book were able to control the underlings exactly as they wanted to; whereas the underlings who were suffering it all, lived in great fear and unhappiness. Orwell wrote the book in 1948 as a warning to what he felt the world may become. As we well...
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...Would people be able to achieve a perfect society or should government be the one who controls everyone’s happiness? In Brave New World, Huxley proposes that a perfect society can be achieved through control, however, readers come to the understanding that the characters in the book have no individuality and cannot obtain a perfect society through the government’s control. The use of soma, a government supplied drug, is a factor that adds to creating virtual peace and happiness for the characters in the book. The government trying to control everyone to think the same through the use of eugenic science and soma, is what creates a utopian society and adds to no one being individual in the book Brave New World. Discrimination on Individuality...
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...the authors consider their society as a utopia and believe sacrifice is the only way for it to remain a utopian society. The similarities and differences of the sacrifice of the two short stories consists of the type of society, the types of government, and how relates to the modern society. In “The Lottery,” their believes that without sacrifice is the only way to obtain livelihood. It is the only way to have food and to prevent a community wide famine. They choose to do a “lottery” because it randomly chooses a person out of the entire community to sacrifice their lives at a random pick which is much like modern day society and how people are chosen at random ny the card/number they get to win a certain amount of money. “Used to be a saying about ‘Lottery in june, corn be heavy soon’” (Jackson 4). In “The Ones Who Walk Away from Omelas,” they also believe that sacrifice is essential to life. In their society happiness,...
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...Utopian Societies in America Utopian societies while not abundant were far from rare in the nineteenth century. One such version of utopianism, Fourierism, attracted at some point numbers in the range of 100,000 members during the 1840’s alone. Nathaniel Hawthorne: A Letter from Brook Farm is just one of many primary documents preserving firsthand accounts of life in these communities. There are enough primary sources in enough detail such that Sterling F. Delano was able to create a secondary source, providing some evaluation and analysis in what has been referred to as a standard for a starting point when researching these societies in the book Brook Farm: The Dark Side of Utopia. Brook Farm was actually far from singular as a utopia experiment. In The Americanization of Utopia: Fourierism and the Dilemmma of Utopian Dissent in the United States an article by Carl J. Guarneri. Guarneri points out many such communities and experiments took place in the 1800’s. The Harmonys in Pennsylvania and New Harmony in Indianna, Onieda in New York, the list goes on although daily life Brook Farm, as was experienced by one of the community members, Nathanial Hawthorne, being the subject of the primary source of this paper. Brook Farm is seen as a trivial contribution by some writers, Guarneri’s article states the contrary that while Brook Farm is one of many experiments it was an important part of the utopian experiments of the time. Other secondary sources, reviews of Brook...
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...had an evil plan . God created a primordial earth. We ambled down the path, unaware of the propinquity of the danger that lay ahead. There will be no substantive changes to our contract until next year. His unwonted display of generosity took me by surprise. He desired a peaceful, utopian society. The way she talked at the party was complete verbiage. The verdant grass was damp with dew. When I drained the oil out of my car I saw the problem. The oil was no longer clear but had turned into a sticky, viscous sludge. While God created a primordial earth, the world had formed into a completely different place. With crisp blue skies and verdant grass damp with dew, it was the closest it would ever come to a utopian society. Vehicles are everywhere, on the atrophy and in the air. Using wheels and using wings, moving people, moving things. Buckled disarray in my seat, I see buses on the street. Exigency goes left and trucks turn right, down the road and out of sight. Tracks beside us hold a grouse, pulling boxcars full of grain, concord, cows, and all kinds of things. Through the town its flotsam sings. High above us soars a jet, going where I've not been yet. People i nside looking down on my frenetic little town. From the bridge we see a ship leaving on an ocean trip. People gleaning, having fun on a floating vacation. Trucks and trains and planes and boats carry people, bastion, goats, on roads and rivers, through the air, on consummate tracks to...
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...Nathaniel Hawthorne`s the Blithedale romance details the lives of several characters who live through the creation and eventual failure of a utopian commune called Blithedale. Blithedale is founded upon a series of percepts that would be considered transcendentalist. Transcendentalism was an important and persuasive theory in the 19th century often associated with ralph Waldo Emerson. Transcendentalist believed that it was possible to create a system that would allow humanity to live in absolute harmony with nature and one another. Although Nathaniel Hawthorn was in certain ways sympathetic possibility of putting their ideas into practice. Based on his own experiences at a utopian farm in the 1840, Hawthorne wrote The Blithedale Romance in order to show the deficiency of much of transcendentalist beliefs. Hawthorn uses the experiences of his characters in Blithedale critique transcendentalist ideas, such as romantic idealism, ideal communities, and the relationship of self to others, the possibility of communal soul, and the possibility of an idealized pastoral world existing in contemporary society. Hawthorne satirically demonstrates the absorb naivety of these transcendentalist notions through the lens of his novel, showing that his characters unswerving devotion to idealized concepts ultimately fails to achieve real world results and that , in many cases, this idealism in fact leads to tragic disaster. While most of the characters begin their stay at Blithedale strongly...
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...encountered the word "dystopian" when I was in grade seven. Dystopian themes are popular for its negative illusion of the future. I have my own frightening dystopian world where all laughter turns into “LOL” and people in my life become their tiny profile pictures. Utopian imaginations are idealized world while dystopian imaginations concern for an unpleasant future. The soaring technological production and scientific advancement still can not fulfill society’s increasing expectations. Technology is an express train and we are the passengers on this train. The speed of this train is delightful, but we are losing control of the speed and direction. When we are enjoying the benefits of this train, we do not realize that he train is unstoppable now. The endless possibilities of technology make us almighty. People start to believe in the potential that they can alternate the rule of nature. The overconfidence and arrogance of human is going to lead our world to a failure. When superior scientific intelligence generate solutions...
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...Entry 1: Knowledge #2 List the characters and describe them. Jonas- The twelve year old boy who becomes the new Receiver of Memory. Jonas is intelligent like most of his community, but his intelligence is greater and he does not understand it. Jonas has feelings that he cannot describe and also see things he cannot explain. When Jonas becomes the Receiver of Memory his life changes. With his new position in the community Jonas is exempt from the rules of the utopian society he is living in, which scares him. Even with this new great power Jonas possesses he continues to be a sensitive, kind, and humble boy. The Giver- The Giver who is the current Receiver of Memory before he transfers it to Jonas. The Giver and Jonas are alike in various aspects.Where Jonas is sensitive, the Giver is tough. Also he has an anger built up inside because he has held onto the memories for so many years and now at a very old age is finally able to transfer them to the new Receiver. The Giver is a wise old man who believes the memories being withheld from the community belong to them and they should know what happened in the past....
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