...The Bible among the Myths Book Summary Introduction The author, John N. Oswalt, attended Asbury Theological Seminary for his undergraduate studies. He attended Brandeis University in the Mediterranean Studies Department for his graduate degree. Mr. Oswalt has taught at Asbury Theological Seminary, Trinity Evangelical Divinity, and Wesley Biblical Seminary. According to Oswalt, serious questions about the evolutionary paradigm inherent in the philosophy of Idealism were the result of the economic depression in the late 40’s. Since there was little separation from Idealism and the standard higher critical views of Old Testament that had prevailed for the past fifty years, there was cause for some rethinking about the Old Testament and the associated religion. This rethinking was led by William F. Albright, G. Ernest Wright, and others of the Harvard Divinity School. Sixty years later, it is widely accepted that Israelite religion is just one more West Semitic religion and that its characteristic features can be fully explained on through evolutionary change. Oswalt writes that no new discoveries led to this dramatic change in thinking. Because of the work of Karl Barth in 1950, the scholarly world was ready the idea of revelation in ways not found in the last couple of generations. Revelation assumes that this world is not self-explanatory and that some communication from beyond the world is necessary to explain it. Oswalt states that this idea is distasteful...
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...In the wake of a society that is becoming more accepting, television is taking a crack at exposing people to the Native American/Indigenous lifestyles and beliefs. Recently, shows like Bones, Grimm, Sleepy Hallow, The Blacklist, Hannibal, Supernatural, Charmed, etc. are filming episodes dealing with Native American myths. But are the program creators of these networks accurately portraying tribal beliefs? In an investigation into the mass media and exploring the ploys and tactics of how closely television directors portray native mythology, I uncover the startling truths. Focusing on the television show Grimm, an American based series based off the Brothers Grimm, Jacob and Wilhelm, who collected and published European folk tales in the early 19th century. The premise is that those brothers weren't writing fairy stories, but warnings about the creatures that live among us. The television show is set in Portland, Oregon where detective Nick Burkhardt has inherited the ability to see supernatural creatures, and as a "Grimm," he is tasked with keeping the balance...
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...WEEK 1: When did anxieties about media begin? * 18th century * Anxieties about the effect of gothic novels Jane Austen * English novelist * Romantic fiction * Northanger Abbey 19th century * Emergence of mass media and growth in literacy Famous ‘Red Barn Murder’ * Notorious murder committed in England * Maria Marten was shot dead by lover William Corder * Arranged to meet at Red Barn before eloping to Ipswich * Killed there and Corder fled, continuing to send letter to Martens family claiming she was in good health * Body was found after step mother had a dream about the murder * Story provoked numerous articles in newspapers, songs, plays, film The myth of effect Lumiere Film * Lumiere brothers were the first filmmakers in history * ‘L’Arrivée d’un train au Ciotât’ 1895 – French film directed by Louis Lumiere Anxieties about the new mass audience Every new media form Inspires anxieties about its possible negative effects The dystopian view * July 1995 * Negative view of the future of society and humankind * Technology deteriorates the everyday life of human beings and ruins civilization Inspires hope about its positive role in society The utopian view * Sketches a future in which technology improves the everyday life of human beings and advances civilization Transmission model Hypodermic needle theory (HNT) * Implies that the media has the power to inject highly influential...
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...Definition of Terms 2 Introduction 4 Point of View 5 Evidences and Proofs 9 Conclusion 12 Works Cited 13 OVERVIEW Philippine mythology and folklore include a collection of tales and superstitions about magical creatures and entities. Some Filipinos, even though heavily westernized and Christianized, still believe in such entities. The prevalence of belief in the figures of Philippines mythology is strong in the provinces. The country has many islands and is inhabited by different ethnic groups, Philippine mythology and superstitions are very diverse. However, certain similarities exist among these groups, such as the belief in Heaven (kaluwalhatian, kalangitan, kamurawayan), Hell (impiyerno, kasamaan), and the human soul (kaluluwa). Filipinos also believed in mythological creatures. The Aswang is one the most famous of these Philippine mythological creatures. The aswang is a ghoul or vampire, an eater of the dead, and the werewolf. There is also the (Agta) a black tree spirit or man. Filipinos also believed in the Dila (The Tongue), a spirit that passes through the bamboo flooring of provincial houses, then licks certain humans to death. Filipino mythology also have fairies (Diwata and Engkanto), dwarfs (Duwende), Kapre (a tree-residing giant), Manananggal (a self-segmenter), witches (Mangkukulam), spirit-summoners (Mambabarang), goblins (Nuno sa Punso), ghosts (Multo), fireballs...
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...one will discuss two myths from different cultures. The two myths chosen for this paper are the Genesis creation (Hebrew origin) of the Christian culture, and the Norse culture of Iceland (the Vikings). Both of these creation myths start with an emptiness where conflict and chaos eventually develop. The Genesis crearion is between God, nothing, blackness, emptiness, loneliness, and the need to create something. The Norse creation is between the dark cold realm of Niflheim, within the emptiness of Ginnungagap, and the fiery realm of Muspell, where nothing can grow. There are nine classifications of creation myths, which most include more than one motif. The Genesis cosmogonies applies both ex nihilo, and deus faber motifs. The story begins with the ex nihilo myth, which God creates the light, the dark, the sun, the moon, the earth, the stars, plants, animals, birds, and fish, within six days out of nothing. This account is told in Genesis, the first book of the Old Testament. Then God creates a man, Adam, in his own image from the dust of the earth and breathes life into him. When God realizes it is not good for man to be alone, he causes a deep sleep to come upon Adam. Then he takes a rib from Adams side and forms a woman. Therefore, combining deus faber (the "maker-God") with ex nihilo motifs. The Norse creation myths combines secretion, sacrifice, and accretion/conjunction motifs. It combines fire and ice in a random conjoining of elements. The myth begins with Muspells...
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...|Authors |—Avant-garde, innovative |presentation. | |Robert Frost, Ezra Pound, and T. S. Eliot |—Frost's "old-fashioned way to be new" |3. As regarding rhythm: to compose in the sequence of the musical | |Wallace Stevens and William Carlos Williams |—Pound's "making it new" |phrase, not in sequence of a metronome. | |Langston Hughes |Disconnected with the past, and disconcerted about...
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...The Ritual Use of Ayahuasca: The Healing Effects of Symbolic and Mythological Participation Biography Justin Panneck is a faculty member for Colorado Technical University and holds a PhD in Health Psychology from Walden University. He conducted a recent case study on the spiritual experience of practitioners in the Santo Daime Church. Based on his ayahuasca visions, Justin wrote and published a fictional book entitled The Knight of Dark Wood: The Last Tree Whisperer, which includes themes related to mythology and consciousness. He has spoken at several conferences in San Francisco on a topics related to Jungian psychology, archetypes, mythology and plant-based visionary states. He lives in Portland, OR. The Ritual Use of Ayahuasca: The Healing Effects of Symbolic and Mythological Participation Mythology and alchemy are significant aspects of humanity that have been lost in the modern world but carry important messages and tools for integrating various levels of the unconscious as well as engendering purpose and enhancing creativity and spirituality. Ayahuasca, and other entheogens (e.g., psilocybin, LSD, salvia divinorum, etc.) may serve as psycho-enrichment technologies (PETs) that enhance cognition, boost creativity and spirituality, and create harmonious relationships with others. The use of ayahuasca in a ritual setting has been found to stimulate optimal living through the integration of mythological, alchemical, and archetypal motifs into daily life. Ritual...
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...1. Introduction "I am called the Virgin Queen. Unmarried, I have no master. Childless, I am mother to my people. I am the queen, I am myself." This quote from the movie “Elizabeth: The Golden Age“ describes the fascination about Elizabeth I of England in few sentences. A woman, who could prevail in a male-dominated society. A woman, who waived her own fortune for the sake of her subjects. A woman, who influences the national pride of the English even today. So it is not surprising that there is plenty of literature, opera and movies about Elizabeth I. The following term paper examines three movies, where Elizabeth I is the protagonist. “Elizabeth“, with Cate Blanchett in the leading role, is about the days of her youth. The 1998 movie shows the development of a young princess, who was crowned after the death of her half sister Maria. The first years of her reign are very turbulent, because the creation of a Protestant Church by her father Henry VIII and the return to Catholicism under Maria split the nation. The inexperienced Elizabeth has to determine which religion should be the official one in order to prevent a civil war. Meanwhile her consultants give her advice to keep the line of succession by marriage. But to whom shall she entrust her heart and kingdom? At the end of the movie all problems are solved and Elizabeth creates the icon of the “virgin queen“. Nine years later, the sequel of the movie from 1998, “Elizabeth: The Golden Age“ was released. She is in her 26th...
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...Christianly about the whole of life Chris Gousmett (c) Chris Gousmett, 1996 This edition is produced solely for use as a course manual and is not to be sold, copied or otherwise reproduced in any form. i Contents Introduction 1. 2. 3. 4. 5. 6. 7 8. 9. 10. The nature and function of worldviews Religion true and false . . . . . . . . .. . . . 1 16 30 The problem of dualism and synthesis in Christianity Major themes in a worldview: Human nature, truth, meaning, purpose . 46 Scripture as the source of a Christian worldview The contours of a Biblical worldview . . . . . . .. . . . . . 59 70 87 104 119 136 157 Structure and direction. Sin and evil. Common grace The task and calling of humankind: to care for the creation . The nature of Christian community. A Christian view of society. The Kingdom of God: God's righteous rule over the whole creation . Bibliography . . . . . . . . ii Introduction The creation of the Father, fallen in sin, is redeemed by the death of the Son of God and is being transformed by the Holy Spirit into the kingdom of God. Herman Bavinck This series of studies is designed to provide a basic introduction to a distinctively Christian worldview that seeks to see the whole gospel applied to the whole of life. This Christian worldview makes a difference, because it is significant for our life in the world. It shapes and directs our lives in important ways, because it is the framework of our most basic beliefs about everything...
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...Liberty University THE BIBLE AMONG THE MYTHS A Book Summary Submitted to Dr. Daniel Warner in Partial Fulfillment of the Requirements for The Course OBST 510 Liberty University Baptist Theological Seminary by Sunday September 20th, 2015 Table of Contents Introduction 1 Chapter1--------------------------------------------------------------------------------------------------- 2 Chapter 2 3 Chapter 3 4 Chapter 4 ---------------------------------------------------------------------------------------------------- 6 Chapter 5 7 Chapter 6 8 Chapter 7 10 Chapter 8 --------------------------------------------------------------------------------------------- 11 Chapter 9 --------------------------------------------------------------------------------------------- 12 Chapter 10 ------------------------------------------------------------------------------------------- 14 The Bible Among the Myths: Unique Revelation or Just Ancient Literature?. By John N. Oswalt. Grande Rapides, MI: Zondervan, 2009. Introduction Oswalt begins by discussing the origins of this book. How that at the close of the Second World War people had begun to re-evaluate some of their long held beliefs. As Oswalt would have said their paradigms began to shift. As this shift began people such as Albright and his students say a major difference between Jewish religion and the other religions of the ANE. As time passed this pendulum began to swing...
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...character? The Aeneid was seen as reflecting this aim, by depicting the heroic Aeneas as a man devoted and loyal to his country and its prominence, rather than personal gains, and going off on a journey for the betterment of Rome. The Aeneid is full of prophecies about the future of Rome, the deeds of Augustus, his ancestors, and famous Romans, and the Carthaginian Wars; the shield of Aeneas even depicts Augustus' victory at Actium in 31 BCE. A further focus of study is the character of Aeneas. As the protagonist of the poem, Aeneas seems to constantly waver between his emotions and commitment to his prophetic duty to found Rome. We know from other passages that Aeneas is not a character without compassion, yet if Aeneas feels genuine sympathy for the lover he is about to abandon, he fails to express it well. We can find fault in Aeneas because, while Virgil allows us a view of Aeneas’s emotions of sadness, regret, and reluctance as he leaves Carthage, Aeneas expresses little of these emotions to Dido. If we consider one’s self to reside in one’s will and emotions, Aeneas betrays himself by leaving Dido, and he admits as much, claiming that her words set them “both afire” (IV.498). Both Aeneas and Dido face a conflict between civic responsibility and individual desire. Aeneas sides with his obligations, while Dido submits to her desires, and so their love is tragically impossible. In terms of his patriotic duty, Aeneas acts impeccably, though he may be faulted for staying with...
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...History of Religion The history of religion refers to the written record of human religious experiences and ideas. The religious history began with the invention of writing about 5,000 years ago in the Near East. It was interesting to find out that prehistory of religion relates to a study of religious beliefs that existed prior to the advent of written records. It is interesting to note that the Religions were divided into stages of progression from simple to complex societies such as polytheistic to monotheistic. However, there are now claimed "that religion evolved from polytheism to monotheism has now been discredited" (p. 1763, Man, Myth & Magic, 1995) Value of Religion Organized religion emerged as a means of providing social and economic stability to large populations through the following ways: 1.) Organized religion served to justify the central authority, which in turn possessed the right to collect taxes in return for providing social and security services to the state. Example the empires of Ancient Egypt and Mesopotamia were theocracies’s. 2.) Organized religion emerged as means of maintaining peace between unrelated individuals (Armstrong, 1994). Neolithic Religions Humans used to live a nomadic and hunter gatherer lifestyle. We can say here that Neolithic period started when humans gave up their nomadic hunter-gatherer lifestyles in order to begin farming. As a result, States and Empires resulted in more specialized and developed forms of religion that...
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...(most recently the series of Blade movies starring Wesley Snipes) that have been released over the last few decades all the way to “The Count” on “Sesame Street” the long running children’s television show) or “Count Chocula” (on the cover of a children’s cereal box). When people hear either the word vampires or Dracula, most of the time people tend to think about the mythical blood sucking race of immortals called vampires and also some people that know a little more than the average person does about vampires may think about several of their stereotypical characteristics such as: they are from a place called Transylvania, they have sharp, pointy teeth to draw blood from the necks of humans, they can not come outside during the day, they sleep in coffins, turn into bats, and they are killed by pure silver, garlic, and several religious artifacts. However, people do not really think about all the connections between the vampires and all of the religious artifacts that are said to kill them. Religion plays a major role in the story of Dracula, because when one looks closely enough to what vampires and Dracula are all about one can see that vampires are basically the antichrist. Without religion the alternative ways of killing a vampire would make them seem almost as though they are regular humans. “Bram Stoker’s Dracula”, which was first published in the year 1897, was not the first story of vampires written in Literature but it most certainly did become the most famous world...
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...A Brief History of "Outlaw" Motorcycle Clubs Little scholarly research exists which addresses outlaw motorcycle clubs. These works attempt to explore warring factions of outlaw clubs, provide club members’ perspectives about media portrayal, expose myths, and elucidate motorcycle club culture.*1 The literature reveals gaps which leave many unanswered questions: Where do outlaw motorcycle clubs come from? How did they start? How or why did they evolve into alleged international crime organizations? The few histories of outlaw motorcycle organizations date the origins of such clubs to around 1947 and tend to oversimplify the issues of why these clubs formed and who actually joined them. Histories such as these are built on foundations of weak evidence, rendering inconsequential the origins of the subculture and relegating members of early organizations to the marginal status of “malcontents on the edge of society, and other antisocial types who just wanted to raise hell” (Valentine 147). This article extends current research by reaching back nearly half a century before 1947 to link the dawn of motorcycle organizations with the present reality of outlaw motorcycle clubs. The overarching goal of the article is to offer a more comprehensive history, an evolutionary history that may allow for a better understanding of contemporary motorcycle subculture. What follows is a taxonomy of social and historical factors affecting group formation of motorcycle clubs according to the...
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...Zoroastrianism and Its Influences on the World With a membership of about 200,000, the importance of Zoroastrianism is far greater than its numbers suggest. Closely related to Judaism, Christianity and Islam, its concepts of Satan, angelology, demonology, a deliverer, future life, paradise and judgment in these religions may have been directly or indirectly derived from Zoroastrianism. Founded by the Iranian prophet and reformer Zoroaster in the 6th century BC, Zoroastrianism contains both monotheistic and dualistic features. Its concepts of one God, judgment, heaven and hell likely influenced the major Western religions. History of Zoroastrianism The origins of the Zoroastrian religion are shrouded in mystery. The prophet Zarathustra, later referred to by the Greeks as Zoroaster, founded Zoroastrianism roughly between the 16th and 10th centuries BCE. Zoroaster's birth date is also uncertain and modern scholarship currently suggests he lived in northern or eastern Iran or nearby such as in Afghanistan or southern Russia. In Zoroaster’s thirties he had a revelation in which he saw an angel who told him that there is only one true god and that God’s name was Aura Mazda (Clark, 1998). It is certain that by the year 549 B.C.E., Zoroastrianism had become a major world religion. It was Cyrus the Great, first ruler of the Persian Empire, who ordained Zoroastrianism as the official religion of his state. It was this same Cyrus that liberated the Jews from the occupation they...
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