...morals “better” than the other characters. In the play, Antigone, written by Sophocles, Antigone embodies the tragic hero because she achieves recognition of the will of the gods, she displays better character traits and morals than the other characters, and she has a desire to do good for her family. Throughout the play, Antigone achieves recognition of the will of the gods regarding the death and burial of her brother, Polyneices. Antigone strongly believes that the fulfillment of the will of the gods is much more important than obeying an order from Creon, a mortal king. For example, Antigone retorts to Creon, “Nor did I think your orders were so strong that you, a mortal man, could over-run the gods’ unwritten and unfailing laws” (Sophocles 14). Antigone explicitly states that she will not obey Creon’s orders since they infringe on her duty to the gods. This statement reveals Antigone’s tenacity and passion for fulfilling this duty. When Antigone states “unwritten and unfailing laws” it shows how she believes...
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...Quran Norris English 102 AC106 Mrs. Stephenson 0Antigone Paper Being a part of a family forces one to have responsibilities and duties that are needed to be fulfilled. In Sophocles’ Greek tragedy Antigone, Antigone has the responsibility of being loyal to her brother, Polynices. Her intuition and strong will discourages her from listening to the power of the state, thus disobeying part of her family, to respect her immediate family. Her devotion leads to the destruction of Creon and herself. Proving that Antigone’s role as a part of a family, does not stand in her determination to do what she believes to be right. It is for this reason that she is willing to destroy herself and Creon to fulfill her duty to both her immediate family and the Gods above. In order to understand Antigone’s actions and motivation, it is important to understand the importance of what a proper burial is to the people of ancient Greece. Unlike most religions, the Greek did not believe in the reward and punishment concept after death. They did not believe that good people went to heaven, while the evil suffered in hell. They believed that life after death was a sad and miserable affair, and the dead deserved to rest in peace. They believed in the importance of a proper burial, as proposed and supported by the gods. The gods mandated the way people lived their everyday life, and how they lived their life after death. The general belief of the people, was that those who did not get a proper burial...
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...“blood is thicker than water;” but in “Antigone,” is it really so? The play “Antigone” is a Greek Tragedy that was written by Sophocles in 1961. The play is generically about the catastrophic fate of a young girl named Antigone, due to her disobedience in following the rulings made by the king named Creon. In the story, Antigone made the bold decision to bury her brother Polyneices, which was completely spoken against in the king’s decree. Polyneices had fought during the war on the side opposing that of the king and because of this, King Creon has made it illegal to bury Polynices who in his mind, committed treason; the actions of someone actually doing so, was punishable by death. King Creon though, gets a lot of negative...
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...of being a family member, or a personal obligation of being a property owner, and there are always conflicts between the obligations and one’s inner sense of truth, or wisdom. So how should we handle those conflicts? Lived in difference times and cultures, Siddhartha and Antigone took steps to do what they believed was right even though they failed some expectations by doing so; in other words, they followed their inner sense of truth instead of fulfilling the obligations. Their journeys to their ideal good lives share both similarities and differences. Both Siddhartha and Antigone sacrificed and advanced, but they experienced difference consequences. Both Siddhartha and Antigone achieved...
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...Oedipus Rex and Antigone- Sophocles “Oedipus Rex” and “Antigone”, plays by the Greek playwright Sophocles take place in the land of Thebes and have their central ideas as the question of justice. The two plays have several attributes in common and also have some differences. Both plays fall under the tragedy genre where the respective kings, King Oedipus in “Oedipus Rex” and King Creon in “Antigone”, display lack of justice and get punished as a result. In “Oedipus Rex”, King Oedipus displays lack of justice by killing the former king (Laius) and all his servants, except one, mercilessly. He also committed a sin by marrying his own mother. Similarly, King Creon displays lack of justice in the play “Antigone”, by denying the burial of Polenysis and he displays cruelty by being the immediate cause for the death of Antigone, the death of his son and the queen as well. In both plays, the curses on the land of Theses came out of the sins of the respective kings. Fate has a critical role in both plays. In “Oedipus Rex”, King Oedipus knew that he would kill his father and breed children from his own mother. That made him leave Corenth to get rid of his supposedly parents. But the return of Oedipus to Thebes paved the way for the prophecy to occur. In “Antigone”, King Creon couldn’t listen to the words of the blind prophet and paid the price for his ignorance. In the two plays, justice was realized in a similar way; which is through the punishment of the kings who disrespected...
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...8 August 2014 A Critique of Antigone The story of Antigone, by ancient Grecian author Sophocles, is a tale of two conflicting systems of law and morality. On one side of the parallel there is Antigone, Oedipus daughter, who defies stately law by obeying divine law, and on the other there is Creon who is the enforcer of rule in the city and ignores the laws of the divine. Which system was in the wrong? In the case of Antigone, she is charged with the responsibility of giving the last rights and burial to her brother so that his spirit may move on to the other realm. In everyday circumstance in that time the responsible to bury the dead remained a right and duty of the family unit; however, Antigone’s brother was ruled to be considered an enemy of the state because he led a band of rebels to overthrow the government and gain the thrown from his own brother. Creon thus decrees that his body be left to the dogs without mourning. Despite the obvious consequences of breaking the law, Antigone attempts to bury her brother under the belief that the family unit’s law and personal moral law has more power than that of the state. In regards to Creon, he decrees that the body of Antigone’s brother should be left to rot for the vultures without a proper burial. Antigone’s brother led a group to overthrown his brother and gain the thrown. The aftermath leaves both brothers dead and the thrown to Creon. It is important to note that Creon declares Antigone brother traitorous because he...
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...Final Paper on Antigone In “Antigone,” one can be able to come up with different interpretations of the meaning surrounding the Greek tragedy. From upon reading this play, my view about it was mainly on staying loyal and respecting your family no matter what the consequences. As I began to read the different scholarly interpretations, my view on “Antigone” had changed. The aspect of ‘hanging virgins’ all throughout the play and the Greek culture poses an interpretive problem. The lives of virgins and women in the play can be looked upon as hanging on to their superior male counterparts. The males dominated the society where their decision in religious, ritual and marriage was final. In this paper I will explain the choices Antigone was facing, family values and social status to further support my understanding. In Sarah Johnston’s, “Antigone’s Other Choice”, it is clear that male sexism was at the core of the Greek society. One clear example of this is when Creon responds to Haemon, confronting him with the reality of his bad deeds and mistreatment towards Antigone. “If you are a women; it is for you, in fact that I show familial concern” (Rehm 192-193). This interpretation of Antigone is centered on the conflict that existed between female autonomy and male authority. The excerpt revolves is about Antigone’s choice to hang her and the options she made. Antigone chose to die out of hanging other than starvation. The excerpt by Sarah Johnson, tries to explore the entire theme...
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...Sophocles’ tragic play Antigone tells of the conflict between Antigone and King Creon. The conflict among Creon and Antigone leads to fall of the house of Creon. Creon is the major cause of this destruction which he brought upon himself. King Creon has been corrupted and fallen to the idea of power. A review of his actions proves that his ruling is based largely on family turmoil which is how the basis of this ruling and his subsequent actions in the play. Creon is the proclaimed king in the beginning of the play. The first order as King is by prohibiting the burial of Polynices, based on the Polynices being seen as a traitor for fighting against his country and not for his country. The target of Creon's law not to bury the dead are Antigone and Ismene because they are the living realtives of the deceased King Oedipus . King Creon states he is not worthy of a burial based on Polynices actions. Creon says “whoever places a friend above the good of his own country, he is nothing.” Creon considers the duty to the state a priority than to another man. This is reinterated when he states “our country is our safety.” His order of not to bury Polynices could possibly be based on Polynices humiliating him by ousting him when he took the position of King as soon as Oedipus is laid to rest. Creon logically convinces his people that his order not to bury Polynices is justified. This justification has his people accepting the no bury order. A sentry discovers the grave of...
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...perspectives. Sophocles, two thousand five hundred years earlier, explores this idea through Antigone and Kreon in his play Antigone. Antigone, a girl who is wholeheartedly devoted to her family, decides that her love for her family is more important than abiding by the law. Kreon, a King who is profoundly invested to his state, decides that his duties...
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...“Antigone” is a great Greek tragedy by Sophocles. The story is about a young brave woman who has buried her brother by breaking king’s decree, and now she is punished for obeying God’s law. However, this conflict is far more complex than that. Antigone, the protagonist, and King Creon, the antagonist, have opposing personalities and they represent faithfulness vs. false-heartedness. There are many arguments about who is the tragic hero in Sophocles Antigone, Creon or Antigone? The short answer is Antigone. Antigone is the tragic hero in this story because her suffering is undeserved and unfair to the audience ,although she has a high social status in Thebes. The central conflict starts with when Oedipus, the king of Thebes, has exiled himself....
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... Students name: Professor`s name: Course: Date: Antigone Antigone is a tragedy, in this play two key characters, king Oedipus and his daughter Antigone seem to be followed by tragedy and misfortune. Their seemingly innocent and just actions to them initiate a series of unexpected tragic events such as their deaths and those close to them. The tragic misfortunes that Antigone and her father king Oedipus face can in part be attributed to their shared flaws such as; pride, rash decision making, and rebelious attitudes. Their misfortues can however be partly blamed on their seemingly shared dark fate that manifests itself through their actions. Defiant Antigone and her father Oedipus are defiant for both choose to go against oders given by authority figures. In King Oedipus`s case he failed to heed a warning by a revered prophet named Tiresias, not to look for who killed king Laius resulting into a heated exchange between the two with Tiresius saying “this day will bring your birth and destruction”. Due to his defiance he later finds out that he is the killer and this leads to his downfall and death. Defiance can also be seen as the reason that led to Oedipus killing his father as he refused to let King Laius go first where the three roads crossed each other wanting to go first instead, and when King Laius`s chariot proceded first in an act of defiance Oedipus killed him. Like her father Antigone defies the order by king Creon requiring that nobody performs burial...
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...Abraham and Antigone: Facing Superior Orders Abraham from the Bible and Antigone from Sophocle’s tragedy Antigone share a very similar dilemma: both characters receive higher orders that would hurt their family members. Abraham receives the command from God to kill his only son as a sacrifice while Antigone is under the state’s decree that forbids her brother the honor of burial. Under the comparable situation, the two characters exhibit different responses: one decides to kill his son under command without hesitation, but the other is willing to defy the law for the sake of her brother. Abraham’s unquestioning attitude towards God’s inhumane order is startling and throws the credibility of his character into question. On the other hand, Antigone’s insistence of respect for her family, regardless of the city’s laws, makes her appear to be a more believable and relatable person. However, Antigone’s motivations to bury her brother also stems from her obedience towards the laws of her gods. Abraham and Antigone thus share the same absolute obedience towards divine authority, but Antigone’s will to also fight for her family’s dignity and honor differentiates her from Abraham as a more believable character. Abraham’s character seems unbelievable because he is willing to kill his own son without questioning and hesitation solely because God asks him to. In Genesis chapter 22, God commands Abraham to take Isaac, Abraham’s only son, to the land of Moriah and offer him as a sacrifice...
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... March 11th, 09 English 112 Antigone: Divine Law vs. Human Law The play entitled Antigone was written by a man named Sophocles, a scholarly author of philosophy and logic. The play Antigone is probably one of the most prominent interpretations of a tragic drama. The two main characters of the play are Antigone and Creon. There is much conflict between Antigone and Creon throughout the play, both of them having their own ideas and opinions regarding divine law versus human law. The theme that I am going to analyze is the conflict of divine law vs. human law. The reason for this is because this theme seems to control the whole play. It is an issue of which law is the "right" law, and if Creon's and Antigone's acts were justifiable. The play Antigone can be summarized by the following: King Creon lets it be known that Polyneices the traitor is not to be buried, but his sister Antigone defies the order because of the values she holds. She is caught, and sentenced by Creon to be buried alive - even though she is to be married to his son Haemon. After the blind prophet Tiresias proves that the gods are on Antigone's side, Creon changes his mind - but too late. He goes first to bury Polyneices, but Antigone has already hanged herself. When Creon arrives at the tomb, Haemon attacks him and then kills himself. When the news of...
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...Political Obligation First published Tue Apr 17, 2007; substantive revision Fri Apr 30, 2010 To have a political obligation is to have a moral duty to obey the laws of one's country or state. On that point there is almost complete agreement among political philosophers. But how does one acquire such an obligation, and how many people have really done what is necessary to acquire it? Or is political obligation more a matter of being than of doing — that is, of simply being a member of the country or state in question? To those questions many answers have been given, and none now commands widespread assent. Indeed, a number of contemporary political philosophers deny that a satisfactory theory of political obligation either has been or can be devised. Others, however, continue to believe that there is a solution to what is commonly called “the problem of political obligation,” and they are presently engaged in lively debate not only with the skeptics but also with one another on the question of which theory, if any, provides the solution to the problem. Whether political obligation is the central or fundamental problem of political philosophy, as some have maintained (e.g., McPherson), may well be doubted. There is no doubt, however, that the history of political thought is replete with attempts to provide a satisfactory account of political obligation, from the time of Socrates to the present. These attempts have become increasingly sophisticated in recent years, but they have...
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...The Forensics Files - 2 – The LD File Civil Disobedience Index Topic Overview 3-7 Definitions 8-10 Affirmative Cases 11-19 Negative Cases 20-25 Affirmative Extensions 26-34 Civil disobedience worked to free India. 26 Civil disobedience overthrew the communists in Poland. 26 The tradition of civil disobedience in America goes all the way back to the founders. 26 Civil disobedience can serve to prevent situations from escalating into violence. 27 Civil Disobedience has been used to promote peace. 27 Civil disobedience was used to promote racial equality. 27 Civil disobedience is used to try to prevent the destruction of the environment. 27 Civil disobedience is effective at changing the law. 28 Legal channels can take too long. 28 Consent to obey just laws does not imply consent to obey unjust ones. 28 Distinguishing between just and unjust laws to disobey can be universalized. 28 Civil disobedience can be stabilizing to a community by spreading a shared sense of justice. 29 Sometimes it is only the unjustified response to civil disobedience that has harmful consequence. 29 Civil disobedience is traditionally non-violent. 29 Civil disobedience is a form of exercising free speech- which is essential in a democracy. 30 Civil disobedience has been used to fight slave laws 30 Civil disobedience played a role in ending the Vietnam war. 30 Civil disobedience...
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