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Old Testament Project

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OLD TESTAMENT BIBLE DICTIONARY PROJECT

Jennifer Buchanan
3145700
BIB 104-B73
Sept. 26th 2015

The Book of Job

The book of Job is a non-fiction biography of a righteous man described in the opening verse as “perfect and upright, and one who feared God, and eschewed evil”. The main character is a healthy and prosperous man whom the devil is allowed to bring suffering and hardship to in order to test his righteousness. After standing firm in his faith during this difficult hardship including loss of his family, health, wealth, and reputation, the Bible tells us that everything was returned to him in double portion. Other characters include his family and his three closest friends; Eliphaz, Bildad, and Zophar. Job was such a God fearing man, he rose every morning and offered a sacrifice to God for each of his ten children. “And it was so, when the days of their feast were gone about, that Job sent and sanctified them and rose up early in the morning and offered burnt offerings according to the number of them all: for Job said, it may be that my sons have sinned and cursed God in their hearts”(Job 1:5/KJV). So this was his morning ritual just in case he needed to make restitution to the Lord by sacrifice for other members of his household. The book of Job has a style that flows from narrative to dialogue, speeches, poetry, more monologue and finally back to narrative (Hindson and Towns, 2013). The author is unknown as well as the date it was written. However, The ESV of the Bible assigns the unknown author was probably an Israelite writing sometime between 1500 and 500 B.C due to ages and later references to him other books of the Bible. Many read the book from the “Why do the righteous suffer?” perspective and miss the meaning which is really the awesomeness of God. God is in charge and he will only allow Satan so much authority. He allows suffering for our own good at times and others just to strengthen our understanding of His Power and Glory. I have heard folks use the term, “He has the patience of Job”. It was through Job’s patience he came to be reminded how God is bigger and more knowledgeable than we can even fathom.
Job: The Man of God The dates of Job’s life are unknown. It is supposed by most that he would be placed somewhere in the first few books of Genesis times. We know that he was married with ten children and that even after all his suffering, he lived another 140 years. Job is presented as a perfect man who loved God and hated evil. He was a patriarch who Satan is allowed to take away all that he has been blessed with including his children, his reputation, and all his possessions in a behind the scenes agreement with God to test his faithful righteousness. He struggles to understand his suffering as it continues and begins a search for the answers to his difficulties. He wants to talk to God as he begins to think he is being wrongly punished. God does not give Job the answer directly but rather answers him with a question, that he is the Almighty Provider and God for all. Philip Yancey sums the Lord’s response very succinctly, “Until you know a little more about running the physical universe, Job, don’t tell me how to run the moral universe”(Yancey 1988). God then restores all he lost, his health, doubling his original wealth and giving him seven new sons and three new daughters, which bore his great grandchildren before he died, 140 years later. While the book of Job does show that God allows righteous men to suffer or bad things to happen to God people, it is more importantly a testament that God is always the master and authoritarian. God has a purpose for everything even when we do not understand that purpose. In the end, Job affirmed that God was still omnipotent and Job proved to Satan and God that he would remain faithful.

The Place of Uz ”In Genesis 10:23 Uz is the oldest son of Aram and grandson of Shem, while in 1 Chronicles 1:17 Uz is the son of Shem. Septuagint inserts a passage which supplies this lacking name. As the tables of the nations in Genesis 10 are chiefly geographical and ethnographical, Uz seems to have been the name of a district or nation colonized by or descended from Semites of the Aramean tribe or family” (Orr 1915). There is no clearly identified country which corresponds to Uz. Job himself is called one of the children of the East or Qedhem. The native land of Job is assumed to be somewhere in the proximity to the tribes of others referred to in the book, the Temanites, the Shuhites, the Naamathites, the Buzites, and open to the inroads of the Chaldeans. The Chaldeans (kasdim, descendants of Chesed, son of Nahor, inhabited Mesopotamia; a branch of the Sabeans also appears to have taken up its abode in Northern Arabia (Bury 1998). There is also a mention of Uz in Jeremiah as a kingdom of some importance somewhere in Southern Syria and not far from Judea, having a number of kings. The information is so limited it seems the most significant inhabitant was this righteous man named Job, who prospered greatly.

References

E. H. Merrill, M. Rooker, and M. Grisanti, The Word and the World (Nashville: B&H, 2011), 502–3
Hindson & Towns, Illustrated Bible Survey: An Introduction (Nashville: B&H Academic, 2013).
Yancey, P., Disappointment with God (Zondervan Publishing Company, 1988)
Orr, James, M.A., D.D. General Editor. "International Standard Bible Encyclopedia". 1915. "Entry for 'UZ (1)'".
"The Land of Uz" WebBible Encyclopedia G. Wyman Bury. The land of Uz. (1911 (original), 1998 reprint

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