...Poverty is the lack of funds to pay for basic needs. The lack of basic needs in which are used to survive means this is a problem with debatable solutions. Peter Singer has initiated an argument over the solution to poverty in what he and many others feel is a suitable course of action. Peter’s argument is this “The formula is simple: whatever money you’re spending on luxuries, not necessities, should be given away”. This would have everyone in the world not in poverty donating one third of all wealth to poverty, as that is the average percentage of money spent on luxuries per the average family or person. The pros of this argument would be equalization of the economy and the curing of poverty. The cons of Peter Singer’s argument are taking...
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...In Peter Singer’s paper on “The Singer Solution to World Poverty,” he explores the possibilities of each and every American giving up about 2/3 of their income. However, rather than simply talking about his own solution as another theory, he tells the reader in so many words that they are wrong. In this paper, I will argue that Singer fails to establish that we are morally required to give to charity. In Peter Singer’s paper he makes the claim that we ought to give up any surplus money we might have and send it to places like Bengal to prevent people from suffering or dying. However, is this really something we are obligated to do? Peter Singer relies on two main principles that help him establish his conclusion. The first principle state that, “…suffering and death from lack of food, shelter, and medical care are bad” and that “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable more importance, we ought, morally, to do it” (605). The first principle is most likely unable to be refuted as almost everyone can agree that suffering and death has nothing to do with good. Now the second principle can be explained by the example Singer gives that if you were in a situation where you were walking past a pond and see a child drowning you ought to pull the child out resulting in wet or muddy clothes, which in no means outweighs the death of a child. In other words, preventing something bad will always compensate ruining a...
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...Today poverty remains one of the biggest issues in the world. A child dies of hunger every five seconds and millions of people are suffering from starvation. In his solution to world poverty, Professor Peter Singer proposes that those who have money to buy luxurious goods ought to spend it instead on other peoples’ necessities; no money should be spent on fancy clothes or cars, new television sets, etc. This solution both has its positive and negative aspects. Its positive aspect is Singer’s pictured outcome of his plan—that more lives of starving children would be saved, and its negative aspects lie in the plan’s unsound premises and possible consequences. Although I appreciate Singer’s altruistic pursuit, the solution is far too unrealistic to be put into effect. The idea of the Singer Solution is indeed benevolent, that is, if it is within one’s ability, one should help those in need as much as possible. Singer presents moral issue by raising the concern that innocent beings are dying from hunger around the world, while people from developed countries are pouring money into luxuries simply for pleasure. It could be argued that those people value superficial substances over lives of children. Thus, they fail to live up to their moral obligations. Furthermore, the money donated to charitable agencies could make a life-or-death difference to children in need. Since about 80 percent of the world’s population lives on less than two dollars a day, even a donation considered small...
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...Poverty affects almost all Americans at some point in their lives, and many would say that they just needed a little help and they could’ve made it from there. In the “Singer Solution to World Poverty,” an article that appeared in The New York Times Magazine, Peter Singer, a professor of bioethics, calls attention to the urgent need for food and medicine in many parts of the world. Singer argues that prosperous people should donate to overseas aid organizations such as UNICEF of Oxfam America all money not needed for the basic requirements of life. “The formula is simple: whatever money you’re spending on luxuries, not necessities, should be given away.” Singer’s solution can help some people in some situations, but it can’t help everyone. There are many instances where donations of money given to people would help immediately and there are rich people that can support many families. However, I don’t believe that people in poverty should be given handouts, there are people that wouldn’t necessarily benefit from donations, and if the rich are controlling all donations they have more power than our government. I believe that some money should be given to help create jobs in our country, and instead of donations being used for funds it should be the tax money from all the people....
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...Singer’s Moral Guilt T PHI 208 January 7, 2013 Peter Singer’s goal in “Famine, Affluence and Morality” was to try and to get people all around the world to realize that they, as human beings, have a moral responsibility to help other human beings in need if they can. He argues that the way we view moral issues and our moral conceptual schemes need to be altered, and in fact the whole way in which our society takes our way of life for granted. Peter Singer’s argument is that “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it”. (Singer, 1972). He believes that everyone in similar circumstances as himself should give as much as possible, up to the point that they might also be at risk of poverty themselves. He argues that if everyone in society all across the world did this, that the world would not only solve the Bengal crisis, but would also end world hunger all together. That also by not contributing to helping people suffering from tragedies we are not being morally responsible as a race to our “global village”. Counter points to Peter Singer’s argument that he makes are as follows: First he states that the view that he has taken on the Bengal crisis and world hunger may seem “too drastic a revision of our moral scheme”. (Singer, 1972). That in fact people would not judge other people in the way that he suggests they should, that they would save their judgment...
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...In “The Singer Solution to World Poverty”, Peter Singer describes how the American consumer is in moral denial because of our failure to donate money that could save a child’s life from starvation, mal nutrition, or treatable diseases. In his article he highlights how we are not fully considering what in our lives is a luxury and what is a necessity. Another interesting concept Singer has is his actual solution to world poverty, which basically describes people donating any money not spent on necessities to charities. Although, I am in line with the fact that the U.S. consumer has been brainwashed into thinking they are purchasing necessities and have shown a lack of judgment for understanding when they are purchasing necessities versus when they are purchasing luxuries, I do not agree that is a reason to give away all of your extra income to charities around the world. This is an extremely unrealistic amount that does not align with how a large population of our society thinks about personal wealth. The words need and want are used interchangeably in American culture and this causes us to trick ourselves into believing we should be buying unnecessary items. For example, even when we are speaking about things we want, we often say we need them because it highlights how badly we want that item. Things that you want could give you a goal to work towards, but when you think about things that you need you are liable to feel bad about yourself or less than others if you do not have...
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...In Peter Singer’s article “Singers Solution to World Poverty” suggest that U.S. citizens give away the majority of their dispensable income in order to end global suffering. Singer uses some extreme methods in order to achieve his goal of getting readers to truly believe in his ideas and change their values and lifestyles. Singer gathers his information and unique capabilities to determine the voice in this article and rewrite the tone being given in the conversation. The author’s main point is that many people spend too much money on food just by wasting time with their lives and instead we have starving countries eating leftovers by these people. The use of this points out that the author believes in moralistic and compassionate values. In addition, Peter Singer loves to judge whether acts could be right or wrong by their course of actions. Singer’s Solution did not seem to evaluate into account the long term effect it may have caused. He may have convinced many people to follow in his choice of actions, but certainly not me. All humans have the right to their mortality when they want to buy a certain item in favor of their exquisite needs. In a hypothetical situation, Singer describes a man named Bob and his love for his uninsured Bugatti. Bob has just used up the greater part of his nest egg on an extremely valuable classic automobile. He loves his car not only because he enjoys driving it around, but also because its value continues to go up. This strategy makes Bob happy...
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...This paper summarizes two articles discussing the debate for feeding the hungry. The two articles summarized are Jan Narveson’s article “Feeding the Hungry” and Peter Singer’s article “Singer Solution to The World.” This paper will also discuss utilitarianism and virtue ethics and how individually each article ties into both ethical theories. In the article Singer Solution to World Poverty, Peter Singer offers a solution to world poverty. Singers solution is clear-cut and precise. Singer claims that to successfully end world poverty, whatever money not spent on necessities and devoted to luxuries, should be given away to those less fortunate. To pull at the reader's emotions, throughout the text Singer uses hypothetical pathos scenarios to deliver an overall theme of sacrifice. Singer opens up the text...
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...Prosperity can be achieved through acts of giving rather than keeping for yourself. In “The Singer Solution to World Poverty”, Peter Singer reveals the urgent need for food and medical supplies around the world. His solution to this problem is that instead of people spending their money on items that are not necessary to have and instead spending it on supplies to send to other cities, states, or countries to help those who struggle to live each day. There are so many things in life that we spend money on but never use although we believe that they are necessary to our “survival”, when there are so many other people who are not even sure if they are going to live to see the next day. Many studies show that the main reason that people do not...
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...“Americans donated approximately 2% of disposable income to charity in 2014, a percentage which has not changed significantly in decades, regardless of the strength of the economy.” This is a deplorable amount considering the US has one of the highest disposable incomes per citizen. In Peter Singer’s essays “Famine, Affluence, and Morality” and “The Singer Solution to World Poverty” he makes the argument that people are morally obligated to help someone as long as they are not put in a morally compromising position. Singer’s argument is valid because people have the means to help others they just feel like they have to keep up with the latest trends. If people were to donate a portion of the money they spent on luxuries each month then the amount of suffering people who are not able to provide for themselves would dissipate....
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...In “Famine, Affluence, and Morality”, Peter Singer discusses that individuals who live in a more developed and economical country such as the united states, have a moral obligation to contribute far more than than we actually do in the aid for famine, disaster relief, etc. Singer believes that if we were to change our lifestyles, it would benefit those in need. When faced with a situation that involves either the life of another individual or also just lending a hand we should help them. Singer states that, “If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it”(235). Singer also discusses that by helping someone we aren't sacrificing...
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...Famous Thinkers Paper Peter Singer Peter Singer was born on July 6th 1946 in Australia. His family escaped Austria during the World War II from Nazis. Most of his relatives died in Nazi camps because they were Jews. Singer is considered to be one of the most influencing living thinkers however he was also called as the best-known vegetarian, and the most dangerous man in the World. He received death threats because of his beliefs and opinions. As he said in an interview for Policy Innovation, his main aim is to reduce unnecessary suffering in the World (Ethics Matter: A Conversation with Peter Singer, 2011). As Peter Singer stated himself “why I have focused on those issues, because I think, as a utilitarian philosopher rather than an expert in particular issues, I can make a contribution (Ethics Matter: A Conversation with Peter Singer, 2011). Peter Singer is known to be one of the most important supporters of Preference Utilitarianism, which in other words mean: “An action is right if it maximally furthers the interests of those affected by it” (Sloane, 1999, p. 53). Among his most controversial and best-known arguments are linked to the world poverty, animal rights, infanticide, abortion, and euthanasia. As a reason for becoming vegetarian and the notion of argument about animal rights was as Singer states an ordinary lunch with his friend who happened to be vegetarian and he presented to him the issue of factory farming ("Peter Singer '07: Animal Rights", 2011). His...
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...28 April 2013 How to dispose of disposable income Is it possible to end world hunger by sending your disposable income to a charitable organization? Is it immoral to spend your disposable income on services and items that are not necessities? Do we really need to “shop till we drop” or is there another way? A way for the informed consumer to make responsible spending decisions instead of unrealistic forced “giving” or the equally unrealistic short sighted over spending common in today’s society. Peter Singer thinks the whole process of spending your disposable income on anything other than the necessities is an immoral act. In his article The Singer Solution to World Poverty, Mr. Singer tells us a story about Bob and his failure to save a child stuck on the railroad tracks by diverting an oncoming train. If he diverts the train it will spare the child but destroy his prized possession, a very old and valuable car. Bob does not throw the switch. Mr. Singer states “Bob’s conduct, most of us will immediately respond, was gravely wrong” (Singer 61). He goes on to say “If you still think that it was very wrong of Bob not to throw the switch that would have diverted the train and saved the child’s life, then it is hard to see how you could deny that it is also very wrong not to send money to UNICEF or Oxfam America.” (Singer 61). In making these statements Mr. Singer is telling us that our failure to freely support these charitable organizations is equivalent to not throwing the...
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...Argument: Foreign aid is not the answer to poverty Reason: Foreign aid actually has its own benefits because as what was stated in the book, it would increase the investments of poor countries, thus, make them more productive. If they become more productive, it would result to higher incomes that will generate more investments in the future. Moreover, according to Jeffrey Sachs, poverty could have been eliminated in the near future if rich countries just committed to foreign aid yearly from 2005 to 2025. However, despite of its benefits, it actually does more bad to the economy and people. There will be a tendency that people get to be more dependent on foreign aid. They will stop looking for other solutions to solve their problems thinking that foreign aid will be the only answer whenever problem arises. Moreover, sine more money will be collected from the foreign aid, it could possibly lead to corruption. Another reason that foreign aid is not the answer was that, money from foreign aid actually only contributes a little to poverty. Nonetheless, where the aid is coming from is not important but rather is knowing the right kind of projects where money can be allocated to. Interventions: One of the interventions implemented was prioritizing the needs of the people in order to choose the right kind of project to fund. Such projects are food for the indigent, pension for the elderly and clinics for those who are sick. Also, in order to solve poverty, people should have the capacity to...
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...In Peter Singer’s essay “The Singer Solution to World Poverty,” he explores the possibilities of each and every American giving up about 2/3 of his/her income. However, rather than simply talking of his own solution as another theory, he tells the reader in so many words (literally) that he/she is wrong. A large chunk of the essay is basically a big middle finger to everyone reading it. It is almost as though Singer wanted to invoke anger out of the reader so that he/she would then go and donate money to charity, so as to say something along the lines of “You lookie here, Singer, I’m not who you say I am.” Some people might think that Singer is just out of his mind, but I think he was angering the reader by making harsh accusations on purpose. Singer opens his essay with a ridiculous story from a film about a fictional woman named Dora. In the story, Dora is a “retired schoolteacher who makes ends meet by sitting at the station writing letters for illiterate people.” First off, how could anyone make enough money to live comfortably like that? She ends up selling a homeless boy to what she is told to be a “wealthy family.” Her neighbor somehow knows that this is not the case, that the boy will be put to death and his organs sold. Second of all, how does the neighbor know this? This accusation is not explained. Dora then goes home with her brand new television, feels guilty, and takes the boy back. Why would Dora do this without further research? She has no proof other than passing...
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