...au/polsci/marx/classics/manifesto.html The Communist Manifesto has four major sections: The Bourgeois and Proletarians, The Proletarians and Communists, Socialist and Communist Literature, and The Position of the Communists in Relation to the Various Existing Opposition Parties. The first section, The Bourgeois and the Proletarians, calls the proletarians to recognize the harsh treatment of the bourgeois towards them. The bourgeois are the land owners that are only worried about the amount of money that they are able to make at the expense of the lower proletarian class. Marx and Engels make their point by comparing these two classes to the older feudal system in which the higher classes survived off the lower classes; however, this modern bourgeois class is abusing the work done by the proletarian class and treating them as just the power to make the modern machines run, nothing more. The proletarian class is the larger of the two classes by being the mass workforce, yet the bourgeois class “must feed them instead of being fed by them”. The proletarian must continue to work and increase capital for the bourgeois, otherwise if they do not there will no longer be a market for their work, therefore, putting them out of work. This starts the basis of why the Communists call to reform over the capitalist way of life. In the next section, Proletarians and Communists, this document shows the common goal that proletarians and Communists share. Capital is what drives the bourgeois class. Communism challenges...
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...Coloured People's Congress. It is characterized by its opening demand; The People Shall Govern! The initiative for the Freedom Charter came from a multi-racial coalition of organizations, including the African National Congress (ANC), Congress of Democrats, Indian National Congress, and South African Coloured People’s Congress. . The Charter came to represent ANC policies over the next four decades (Willcock, 2005). The document formulated not only basic demands for human and political rights that had been included in previous petitions and deputations, it also spelled out the kind of society that was envisioned to replace apartheid, including ideals such as sharing the wealth of the country and adequate housing, education, and healthcare for all (Freedom Charter, 1955). The apartheid government regarded the Freedom Charter as communist. five months after its inscription, it charged 156 organizers of the Congress of the People with high treason. Thirty of these leaders...
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...Capital Gains A majority of people in America can hardly imagine an existence without capitalism; individuals consume without a thought when we buy the latest cell phone or a new pair of hundred dollar designer jeans. It is clear that most of the world supports some form of capitalism and therefore, at least for now, capitalism has won the struggle between economic systems. Capitalism began in 1200 CE with rug merchants. Just like many traders, today, the rug merchants had to borrow money to buy their wares in order to then resell them for profit, but they had to pay back the money borrowed—usually with interest. This was called mercantile capitalism and it was a global phenomenon, from the Indian and Chinese Ocean trade to Muslim merchants who funded trade caravanserai across the Sahara. Later, merchants in Britain had expanded capitalism by developing stock companies which financed even bigger trade missions. Increased wealth of course resulted by the increased investment, but it only affected as small percentage of the population and did not create cultural influence from capitalism. Mercantile capitalism only affected a small percentage of the population, whereas industrial capitalism impacted majority of the population. Industrial capitalism was something altogether different, both in practice and scale. According to Joyce Appleby’s definition of industrial capitalism: “An economic system that relies on investment of capital in machines and technology that are used...
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...the two, most obviously capitalism’s private property, essentially tears the man apart. A system such as this is beyond repair, and the only feasible solution is a forceful and complete communist revolution ending in the destruction of private property and the reunion of mankind with his labor. The complex philosophizing behind these two doctrines will be revealed shortly, but now the question arises, are they consistent? More specifically, do the circumstances that exist under capitalism, as described in his critique, put the world in a realistic position to undergo his desired revolution? Taking his opinions of the world under capitalism as fact, the answer is yes: the desperation of alienation will drive the growing majority of men to unite and revolt. That said, a thorough examination of both his critique of capitalism and his planned communist revolution are necessary. Marx begins his discussion of life under capitalism by defining the term “estranged labor.” In essence, estranged labor is a separation between a worker and his product. This can come as a result of a division of labor, the institution of machines in factories, or the rise in importance of money,...
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...working class just so to maintain social order. Marx and Engels believed “that by theorizing they were actively influencing history. The Communist Manifesto can be understood as one attempt to influence history by spreading information about the communist movement” (SparkNotes Editors, n.d.). In the conflict perspective, an organization functions to maximize their benefits. “The working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes.” The working class cannot use to its advantage a capitalist-established structure. The political structure ruled by capitalists was favourable to their class. As Engels retells Marx’s idea “, (ever since the dissolution of the primeval communal ownership of land) all history has been a history of class struggles, of struggles between exploited and exploiting, between dominated and dominating classes at various stages of social development.” The whole world was said to be affected by these capitalists who wanted to “create a world after its own image.” Their view on society is parallel to an arena where fighting occurs to gain power and status. From the feudal society, a series of revolutions in the instruments of production and exchange resulted to widespread changes in society. The middle class, who constantly revolutionized the modes of production, also gained power in the modern State. Capitalism became the dominant structure after this change which brought about more power for the bourgeoisie...
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...Locke has said “The earth, and all that is therein, is given to men for the support and comfort of their being. And tho’ all the fruits it naturally produces, and beasts it feeds, belong to mankind in common, as they are produced by the spontaneous hand of nature.”(18 stog). That the world and all that has been given to mankind stems from the creator, thus each individual in society has an equal share of the goods the earth provides. Under the law of subsistence; supporting oneself at a minimum level, humankind has the licence to take what is needed for survival, removing the need for general consent and protection of one’s goods. For Locke each individual is perfectly equal with one another, and as long as greed does not come into play society holds no need government for governmental control. “The same law of nature, that does by this means give us property, does also bound that property.... As much as...
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...Che Guevara Vietnam must not stand alone Now is the time of the furnaces, and only light should be seen. JOSÉ MARTI Twenty one years have already passed since the end of the last world conflagration; numerous publications, in every possible language, celebrate this event, symbolized by the defeat of Japan. There is a climate of apparent optimism in many areas of the different camps into which the world is divided. Twenty one years without a world war, in these times of maximum confrontations, of violent clashes and sudden changes, appears to be a very high figure. However, without analysing the practical results of this peace (poverty, degradation, increasingly large exploitation of enormous sectors of humanity) for which all of us have stated that we are willing to fight, we would do well to inquire if this peace is real. 79 It is not the purpose of these notes to detail the different conflicts of a local character that have been occurring since the surrender of Japan, neither do we intend to recount the numerous and increasing instances of civilian strife which have taken place during these years of apparent peace. It will be enough just to name, as an example against undue optimism, the wars of Korea and Vietnam. In the first one, after years of savage warfare, the Northern part of the country was submerged in the most terrible devastation known in the annals of modern warfare: riddled with bombs; without factories, schools or hospitals; with...
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...WORKERS OF ALL COUNTRIES UNITE! QUOTATIONS FROM CHAIRMAN MAO TSE - TUNG 5 FOREIGN LANGUAGE PRESS P E K I N G 1966 First Edition 1966 M O R F S N O I TAT O U Q NAMRIAHC GNUT - EST OAM 5 SSERP EGAUGNAL NGIEROF 6691 G N I K E P Printed in the People’s Republic of China Study Chairman Mao’s writings, follow his teachings and act according to his instructions. Lin Piao A facsimile of the above statement by Comrade Lin Piao in his own handwriting appears on the previous page. FOREWORD TO THE SECOND EDITION OF QUOTATIONS FROM CHAIRMAN MAO TSE-TUNG (December 16, 1966) Lin Piao Comrade Mao Tse-tung is the greatest Marxist-Leninist of our era. He has inherited, defended and developed MarxismLeninism with genius, creatively and comprehensively and has brought it to a higher and completely new stage. Mao Tse-tung’s thought is MarxismLeninism of the era in which imperialism is heading for total collapse and socialism is advancing to world-wide victory. It is a powerful ideological weapon for opposing imperialism and for opposing revisionism and dogmatism. Mao Tse-tung’s thought is the guiding principle for all the work of the Party, the army and the country. Therefore, the most fundamental task in our Party’s political and ideological work is at all times to hold high the great red banner of Mao Tse-tung’s thought, to arm the minds of the people throughout the country with it and to persist in using it to command every field of activity. The...
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...Introduction In the past hundred years Russian history has been littered with Revolutions, from the 1905 Revolution to the fall of Communism in 1991. Throughout this time Tsars, Communists and Democrats have exercised different systems of government in order to stay in power or gain power by offering huge economic reforms in order to appease the masses or to keep most important sectors of society prosperous and content. Although historians would argue that in many of these cases change occurred for political reasons, it is equally as easy to argue, if not more so, that at the heart of every issue that caused or had the potential to cause revolution were underlying economic motives, either for the common man or the ruling elite. This on-going theme of economic concessions can be seen at various points throughout the past hundred years and proved a key factor to the longevity of the regimes in charge. The first such example of this post-1900 occurred after the 1905 Revolution. Despite The October Manifesto in 1905 which granted political freedoms, little of which benefitted the peasantry, It was Stolypin’s reforms as Prime Minister for Nicholas II that achieved most after the 1905 revolution, quelling the peasant threat that had emerged prior to the revolution and afterwards, much more so than the introduction of the Dumas - representative assemblies granted in the October Manifesto. Similarly Lenin’s New Economic Plan dealt with the ever increasing militant peasantry...
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...Between 1917 and 1924 the Bolshevik party went through a baptism of fire which transformed it from a revolutionary splinter group into a party of government. During that period it faced intense opposition from a bewildering array of political, military, social and national groups. By the time of Lenin’s death, in January 1924, the regime was, despite all the odds, still in power – but at what cost was this success achieved and to what extent was it superficial rather than real? Political Opposition: Constituent Assembly to ‘Red Terror’ Politically, the Bolshevik party faced massive opposition following its seizure of power in 1917. The Social Revolutionaries (the party of the peasants) had more support in the countryside, whilst the Bolsheviks (the party of the proletariat) did not command the overwhelming support of the Soviets. Nevertheless, having made so much political capital out of the Provisional Government’s failure to call a Constituent Assembly throughout 1917, Lenin had no choice but to call elections immediately. For the Bolsheviks, the results were depressingly predictable: they gained barely a quarter of the available seats, whilst the SRs gained almost half. Given his precarious position, Lenin’s response to this setback at first sight appears reckless: he contemptuously dissolved the Assembly, calling his action ‘true democracy’ because he knew the needs of the proletariat better than they did themselves. He then set up Soviets throughout the country in a...
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...Variants[show] | Related topics[show] | * Fascism portal * Politics portal | * v * t * e | Fascism /ˈfæʃɪzəm/ is a form of radical authoritarian nationalism[1][2] that came to prominence in early 20th-century Europe. Influenced by national syndicalism, fascism originated in Italy during World War I, in opposition to liberalism, Marxism, and anarchism. Fascism is usually placed on the far-right within the traditional left–right spectrum.[3][4] Fascists saw World War I as a revolution. It brought revolutionary changes in the nature of war, society, the state, and technology. The advent of total war and total mass mobilization of society had broken down the distinction between civilian and combatant. A "military citizenship" arose in which all citizens were involved with the military in some manner during the war.[5][6] The war had resulted in the rise of a powerful state capable of mobilizing millions of people to serve on the front lines or provide economic production and logistics to support those on the front lines, as well as having unprecedented authority to intervene in the lives of citizens.[5][6] Fascists view World War I as having made liberal democracy obsolete, and regard total mobilization of society under a totalitarian single-party state as necessary to prepare a nation for armed conflict and to respond effectively to economic...
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...Annu. Rev. Anthropol. 1999. 28:i–xxiii Copyright © 1999 by Annual Reviews. All rights reserved WHAT IS ANTHROPOLOGICAL ENLIGHTENMENT? Some Lessons of the Twentieth Century Annu. Rev. Anthropol. 1999.28:i-xxiii. Downloaded from www.annualreviews.org by 197.179.183.136 on 11/03/13. For personal use only. Marshall Sahlins Department of Anthropology, University of Chicago, Chicago, Illinois 60637; e-mail: m-sahlins@uchicago.edu Key Words: modernity, indigenization, translocality, culture, development n Abstract A broad reflection on some of the major surprises to anthropological theory occasioned by the history, and in a number of instances the tenacity, of indigenous cultures in the twentieth century. We are not leaving the century with the same ideas that got us there. Contrary to the inherited notions of progressive development, whether of the political left or right, the surviving victims of imperial capitalism neither became all alike nor just like us. Contrary to the “despondency theory” of mid-century, the logical and historical precursor of dependency theory, surviving indigenous peoples aim to take cultural responsibility for what has been done to them. Across large parts of northern North America, even hunters and gatherers live, largely by hunting and gathering. The Eskimo are still there, and they are still Eskimo. Around the world the peoples give the lie to received theoretical oppositions between tradition and change, indigenous culture and modernity,...
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...politics and made its influence felt in the cognate sphere of practical economics is not surprising. The elements of the conflict now raging are unmistakable, in the vast expansion of industrial pursuits and the marvelous discoveries of science; in the changed relations between masters and workmen; in the enormous fortunes of some few individuals, and the utter poverty of the masses; in the increased self-reliance and closer mutual combination of the working classes; as also, finally, in the prevailing moral degeneracy. The momentous gravity of the state of things now obtaining fills every mind with painful apprehension; wise men are discussing it; practical men are proposing schemes; popular meetings, legislatures, and rulers of nations are all busied with it -- actually there is no question which has taken a deeper hold on the public mind. 2. Therefore, venerable brethren, as on former occasions when it seemed opportune to refute false teaching, We have addressed you in the interests of the Church and of the common weal, and have issued letters bearing on political power, human liberty, the Christian constitution of the State, and like matters, so have We thought it expedient now to speak on the condition of the working classes.[1] It is a subject on which We have already touched more than once, incidentally. But in the present letter, the responsibility of the...
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...languages including writing system (Cyrillic) - Orthodox religion The Russians adopted much from Asian culture and this led western Europeans to think less of the Russians Geographically Russia was isolated from the rest of Europe: - Entirely land locked (mostly) - Huge Plains of Eastern Europe prevented overland travel During these early years there were a series of muscovite princes based in Moscow and called themselves Tsars. By the 17th century the Romanov family became the ruling dynasty: - Alexander I (1801-1825) - Nicholas I (1825-1855) - Alexander II (1855-1881) - Alexander III (1881-1894) - Nicholas II (1894-1917) Under the rule of Peter the Great (1689-1728) Russia grew greatly in size and entered the European World www.ibscrewed.org The Russia of 1800 was one of the greatest autocracies in Europe where: - The Tsar’s rule was absolute - There was a small, but powerful landowning elite - The vast majority of the population existed in a state called serfdom Serfdom: refers to the legal and economic status of peasants (serf). In Russia Serfdom practically equaled slavery - In 1646, landowners registered peasants living on their land. From then they are considered property of the estate. - Serfs could not leave the estates...
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...Social Perspectives Evolutionary Theorist: Ø Ibn Khaldun: He was a historian and wrote history of the cultural life of Babar tribes. He studied the socio-‐cultural aspects of these tribes and thus laid down the foundation of a new science called Ilmul Imran, which became the foundation of sociology. His social theories included: • Social Solidarity (Al-‐Asabiya): o A force that unites people with one another that subsequently leads to the formation of a state. o People, when combine their minds and forces, create solidarity amongst themselves, which is social solidarity. o Al-‐Asabiya is the emotions of similarity that keeps the people of a group united together having a common effective action. o The uniting force is highest in this relation. a spirit that is shared by another great social philosopher – Emile Durkheim. o The state decides conflicts of the group. o The group that achieves social solidarity becomes an invincible force that cannot be subjugated. o...
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