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Ruse And Wilson Analysis

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Endara, who wrote a critique article on Ruse and Wilson Theory of ethics, states that there are two flaws to the evolutionary ethics of Ruse and Wilson. These flaws are the shadows of suspicion and the common moral intuitions. Both are problematic because of “altruism,” or in other words, selflessness. There are two types of altruism. First, the altruistic theory of “kin selection” — doing self-sacrificing acts towards their family members. The second, reciprocal altruism, is the moral sense that prompts human beings to engage in self-sacrificing acts towards non-relatives. Ruse and Wilson might argue that humans evolved with an attitude against murder for convenience. It is not difficult to see how this might be true. A person who kills others …show more content…
Over time, people could have developed different reasons to prohibit all sexual relations among siblings. Perhaps sexual relations within a family fractures the family, or perhaps parents could not bear to see their kids engaging in sexual relations for no point but for pleasure. In any case, evolution only sets the stage for adoption of a moral law. Discovering that evolution only selects against intercourse and not oral sex has no relevance at all because people have adopted entirely different reasons justifying their ethical conduct. Few people would say that the reason they do not engage in intercourse with family members is because the kids would possess genetic diseases. In the same way, most people do not say that the reason they do no kill for convenience is because they might get caught. Then, in reciprocal altruism, this example claims that it discusses evolutionary benefits that do not only apply to the individual because of the “reciprocal” nature of sacrificing acts done within a group of …show more content…
The text provided “If Wilson, Ruse, Alexander, and others are recommending their (allegedly) scientific account of the origin and operation of ethics because this serves their reproductive interests, that is reason to distrust it … If they deny they have any such reproductive interests at stake or in mind, their theory warns that we cannot trust verbal reports.” Ruse and Wilson might respond by claiming that they realize that theory is accurate. But in discovering that, our genes fools us into thinking that morality somehow exists. The question is, “where does this morality come from?” The problem is that science does not occur in isolation from morality. Then Ruse and Wilson’s colleagues claim that their research “lacks empirical validation.” Their research implies only animal behavior, not

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